it was Bharata to be praised as the most supreme devotee among the devotees of Lord Ramachandra .The reasons quoted are enlightening .
Though Bharata and Lakshmana were both immensely devoted to Lord Rama and wished to serve him , the one who obeyed was Bharata .
He submitted to Lord Rama by ruling Ayodhya for 14 years patiently bore the sorrow of separation and ruled the kingdom to the joy of the people .
Even though he was the King , he wore matted locks and the bark of a tree , denied himself the prosperity of the Kingdom , slept on the floor and led a harsh life .
Out of the innumerable avatars , Lord Maha Vishnu incarnated as Lord Rama…
Lord appeared to establish dharma in the world by following the rules and regulations laid down as per the Shastras.
The purpose of his appearance was to annihilate the evil forces torturing the world in the form of Rakshasas headed by Ravana and establish dharma .
Dasaratha Chakravarthy who ruled the world from Ayodhya performed Putrakameshti yagam and was blessed with NECTAR which was distributed amongst his three wives- Kousalya who was given half the share, then to Sumitra with one-fourth share , and then to Kaikeyi who was given one-eighth share and the balance of one-eighth was again given to Sumitra. Kousalya consumed first, followed by Kaikeyi and then Sumitra who had two shares consumed the one-fourth share and then one-eighth share. Based on this sequence, four lovely sons were born to Dasaratha…
Before the one omnipotent Lord , all the devas ( demigods) tremble and crouch . One such incident happened during the time of Pillay Uranga Villi dasar .
Pillai Uranga Villidasar was a favourite disciple to Swamy Ramanuja .He became very close to his Master so rare that was his piety though belonged to a lower caste he had privileges conferred upon him .
He was previously a wrestler who by grace of JagathAcharyar turned to become Swamy Ramanuj’s disciple .
His turning into disciple can be read in the appended blog post
One of Villidasar’s land tenant was put into torture by the village deity called Aiyanar .
“Aiyyanar” shrines are located at the peripheries or boundaries of rural villages, and the village deity is seen with a sword riding a white horse who eternally ,fight against demons and evil spirits vigilantly who threaten the villagers .
Lord Krishna in Guruvayoor stands out and has enticed everyone the most. The beautiful stature of Lord Guruvayoor attracts the devotees to come in large numbers and imagine to hug the Lord.
Guruvayoor is located in Trichur district in Southern India.
Sri Narayana Bhattatri composed the beautiful Narayaneeyam, containing thousand slokas which is sung in most of the houses in India .
Guru and Vayu adorned the deity of Lord Krishna to Narayana Saras and ParamaShivan was residing in a temple. On seeing Lord Krishna, it is said that Shiva moved out of the temple and shifted to a place called Mammiyoor.
So ParamaShiva gave his own place to Lord Krishna and that is verily where Guru and Vayu consecrated Krishna.
The little Krishna stands there as “Guruvayurappa” even today. ParamaShiva’s temple in Mammiyoor is about a kilometer away from the Guruvayur temple. It is believed that Shiva looks at Lord Krishna and is doing penance in Mammiyoor.
Poonthanam was a great devotee of Lord Guruvayurappan . (Kerala ) . He was an ordinary and simple man . He was not familiar with Sanskrit . He used to sing praises of the Lord in Malayalam which was his mother tongue.
Out of sheer love he wished to chant Sri Vishnusahsranamam .
He started reciting Vishnu Shahasarnamam .
Among the 1000 holy names at one particular place , instead of reciting the Holy name as “Amara Prabhuhu” he recited it as “Mara Prabhuhu”.
Amara connotes Devas and Amara Prabhuhu means the ‘Lord of all Devas’.
Another great devotee of Lord Krishna ( Guruvayurappan ) Bhattathiri a Sanskrit scholar the author of the epic Srimad Narayaneeyam , who was passing by , heard Poonthanam reciting the nama as Mara Prabhuhu.
The next day, Poonthanam again recited the name as Mara Prabhuhu. Bhattathiri who was passing by became upset hearing Poonthanam’s recital of Vishnu Shasarnamam He walked near to his place and roughed him not to chant Vishnu Shasarnamam since he had not learnt it properly. Poonthanam was sad for the offence .He pleaded LORD to forgive for his poor knowledge in Sanskrit.
That very night, the all compassionate Lord Krishna arrived in Bhattathiri’s dream and commanded him that he was pleased with Poonthanam’s devotion more than Bhattathiri’s scholarliness.
He also clarified that the holy name he chanted was correct and is indeed “Mara Prabhu” which connotes “Lord of all human beings, plants and animals”. Lord says my dear child , I am the bhagawan of amarars, then are you are the prabhu of trees. Because It is I who created the marars themselves. If a child is reading, don’t you know the meaning of it, being a maha pandit.
Asvatthah sarva-vrikshanam (10.26), have I not told you in the Gita,
Among trees, I am the sacred Ashvattaha!
Why dont you say so?
Therefore I don’t need your vibhakthi, but I need Poonthanam bhakthi only,
‘Coming to terms , Bhattadri realises the offence he had committed .
The very next day, Bhattathiri rushed to his house and prostrated unto Poonthanam and that “Amara Prabhuhu” and “Mara Prabhuhu” are indeed correct and requested him to continue chanting the nama verse as “Mara Prabhuhu”.
It was indeed a divine play of the Lord to show that he was indeed “Mara Prabhuhu”.
There was a follower of Poonthanam who would string garlands to Lord Guruvayurappan. She would offer the garland to the Lord every evening.
One day she was running a little late as she had some chores to complete. By the time she reached the temple, the Dolotsavam was over and the temple was closed.
There was no one else in the temple and she saw Poonthanam, who was the last person to come out of the temple. She offered her obeisances to Poonthanam and expressed her sadness that she was not able to get the garland Lord on time
Poonthanam took her near a tree before the temple and asked to offer the same .This tree called “Manjulal” is housed outside Lord Guruvayurappan temple.
One would first have the darshan of the holy tree before entering the temple.
Since the Lord was “Mara Prabhuhu” who is the Lord of trees [Mara], Poonthanam requested the girl to offer the garland to this tree. She implicitly obeyed Poonthanam and offered the garland to Manjulal.
The next morning, when the priest opened the temple to wake up the Lord, they saw the same garland around the Lord’s neck. Such was the Lord’s compassion on that little girl who verbatim obeyed a devotees words.
Of the five fold manifestations of the SUPREME LORD ( Param , Vyuham , Vibhavam , Archa and antharyami ) , the worship able form of Archa moorthy is easily accessible and takes one into permanent state of bliss .
The reason being Lord as Parama padha nathan is always surrounded by the divine planets and the Oceans and it is not of easy to access for the ones residing on earth with this material body.
The second manifestation of the Lord as ” Ksheerabdinathan” is in the middle of the milky ocean. LORD graces as Ksheerabdinathan to the demigods and the revered blessed sages . Even this darshan is not accessible with our material bodies.
The third manifestation of the LORD is what we have been celebrating as Lord Rama and Krishna avatars . The blessed manifestation was cherished by the great devotees of those times , the gopikas and…
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