…….Vaishnavanam yatha sambhuh purananam idam tatha……. Parama Shiva is the foremost of all the Vaishnavas.


Srimad Bhagavatam reveals that ParamaShiva is the foremost of all the Vaishnavas. (SB – 12.13.16) Vaishnavanam yatha sambhuh purananam idam tatha……

Lord Sriman Narayana (Lord Vishnu)- the Supreme Personality of Godhead  is glorified  as Parabhrahmam as everything has emanated from HIM .

All the ancient scriptures like Puranas, Vedas, divya prabhandham clearly mention that Sriman Narayana (Vishnu) alone is the Supreme Lord.  The invocatory verse (thanian) of Naanmugan Thiruvandhadhi starts with “Narayanan padaithaan naanmuganai, naan muganaku eraar sivan pirandhaan…..” ..

meaning that Lord Sriman Narayanan created four faced Brahma who in turn created Siva implying that everything emanates from Mahavishnu.  Lord Krishna says “Vaishnavanam yatha samubhuh:’ meaning ParamaShiva is the best of all Vaishnavas and is very dear to the Lord.    Parama Shiva adorns Ganges-the holy water from Lord Vishnu’s feet in his matted locks on the head and is known as Gangadhara.  He shares with Parvathi devi that he always contemplates on Lord Vishnu while meditating. 

He declares to Parvathi devi that uttering Rama naama thrice is equal to recitation of 1000 names of Lord Vishnu.  Lord Shiva tells Parvathi “Aaradhananaam sarvesaam vishnor aaraadhanam param” meaning that the most exalted system of worship is the worship of Vishnu. It is believed that in Varanasi (Kashi),  ParamaShiva whispers Lord Rama naamam in the ear of a person who leaves his body

A true Vaishnava doesn’t seek any material benefit from Lord but always prays for more services and bhaagavatha sambandham.   Azhwars have clearly expressed in their pasurams that we should not waste time worshipping demigods and do offence who worship them.

(Nammazhwar in one pasuram reveals :”matrore dheivam padi adi panindhu…..-instead of worshipping demigods, come to Thirukurugoor and fall at the feet of our Adhipiraan( Lord Narayana ) thus wasting our limited time and should resort to the lotus feet of Lord Narayana 

Andal says “Narayananey namakke parai tharuvan..

”At the same time, Azhwar has emphasised that we must cling to the feet of the devotees to attain the Supreme Lord thus avoiding any sort of offences to any devotees .

There are few Vaishnava divyadesams and Abhimana sthalams with shrines for ParamaShiva with an some incident related in the respective sthala puranam.

Few temples are briefed below

Badrikasramam (Badrinath), Thirupiridhi, Thirusaalagraamam ( Muktinath), Thirukandiyur, Nilathingalthundathan (Ekambareswara temple in Kanchi), Thirukannapuram, Thirukovalur, Thiruchitrakoodam, Thirukoodal, Thirumeyyam, Vrindavan, MUkti Dwaraka near Somnath, Nageshwar near Dwaraka,   Thiruvananthapuram, Mammiyur in Guruvayoor and many many more

  • BAdrikasramam (Badrinath):- is one of the 11 vada naadu divyadesams (divyadesams in the north). The entire range of Garhwal Himalayas popularly known a “Chaar dhaam-4 imp. Temples) is considered as ParamaShiva kshetram. It is believed that ParamaShiva was meditating at Badrinath before Lord Narayana manifested here .  Lord Narayana appeared in answer to the prayers of Nara and Narayan parvatham and continued to stay here in between the two mountains on Urvashi peetam.  So, it is believed ParamaShiva moved from this place to Kedarnath.  The Lord blessed that pilgrimage to Badrinath would be deemed to be complete only after visiting Kedarnath.  As it may not be possible for everyone to visit Kedarnath which is comparatively on a higher altitude and considering the strenuous journey one has to undertake.
  • Adisankaracharya installed a Shiva lingam right in front of Badrinarayanan temple.  This lingam is known as “Adi  Kedareshwar Mahadev” .  This shrine is located towards our left while going inside the Sri Badrinarayana temple.  Devotees have darshan of Adi Kedareshwar temple before having Badrinarayanan’s darshan.
  • Thirupiridhi(Jyotirmutt):- One of the 11 vada nadu divya desams located enroute to Badrinath.  The presiding Perumal is Lord Narasimhar. The Lord’s right wrist is waning and it is believed that when the hand falls down, the way to Badrinath would become inaccessible.  Adisankaracharyar established four mutts in the four corners of our country- in the north at Joshirmutt, in the east at Puri, In the west at Dwaraka and in the south Rameshwaram. He installed a lingam in the prakaram of Lord Narasimhar temple.  Shiva is worshipped here as “Kalpeshwar Mahadev
  • Thirusaalagramam(Muktinath): Only divya desam which is located outside India in Nepal.  MUktinath is situated on the Annapurna ranges in Nepal.  Lord Pashupathinath (ParamaShiva) is the guardian diety for this kshetram.  This famous temple is located in Kathmandu .  It is believed that one must have prior darshan of Pashupathinath before going to Muktinath.  Many skip this as they take alternative route from Gorakhpur to Pokhra or fly from Kathmandu to Muktinath/Jomsom. 
  • Thiruchitrakoodam(Chidambaram): Thillai Thiruchitrakootam, . one of the 40 chola nadu divya desams located about 150 kms south of  Chennai  . The temple comprises of Vaishnava divyadesam Sri Govindaraja Swamy temple  and also Nataraja temple.  The divya desa Perumal is known  as Govindaraja Perumal lying in bhujana sayanam facing east.  In Mount Kailash-the abode of Lord Shiva, Shiva out of ecstasy for Lord Vishnu’s qualities started performing Anandha thaandavam   Nataraja remained close to Govindaraja Perumal.
  • Thirukandiyur: One of the 40 chola nadu divya desams located about 4 miles north of Tanjavur. This place is famous as there are temples for Trinity-Vishnu,Shiva and Brahma.  After pralayam, when Mahavishnu started creation, Brahma emerged from the lotus navel of Vishnu.  He had five faces at that time signifying pancha bhoothas and was seated on a 14 petalled lotus signifying creation of 14 worlds. Lord is glorified as “Hara saapa vimochana Perumal”.
  • Thirukarambanur (Uttamar Kovil):- The chola nadu divya desam is about 3 kms from Srirangam.   The Lord Purushotaman in bhujanga sayanam pose facing east is praised by Thirumangai Azhwar as “Karambanur Uttaman”.  Uttamar means one who is blemishless and has matchless good qualities.  Here ParamaShiva is glorified as “Bhikshender” .    ParamaShiva is along with Perumal   Also, there are separate shrines for Brahma, Shiva, Saraswati in the temple precincts.
  • Nilathingal thundathan temple:– One of the 22 divya desams in Thonda Naadu and is one of the thirteen divyadesams in Kanchipuram. This is part of the Ekambareswarar temple in Shivakanchi.  Perumal is known as “Nilathingal thundathaan/ Chandrachooda Perumal.  Elders reveal the divine wedding of Ekambareswar(Shiva) with Kamakshi(Parvathi) took place here.
  • Thirukannapuram:- This chola nadu divya desam located in Tanjavur district between Nagapatinam and Nannilam is an important divya desam. It is one of the Pancha Krishna kshetrams.  Lord is considered as the personification of Ashtakshaari.  Nammazhwar has glorified this Perumal as “Maranamadaindhaal vaikuntham kodukkum piraan” meaning the one who bestows Vaikuntam when leaving the physical body..  Perumal is acharyar for Thirumangai Azhwar.    On the seventh day during Vaikasi Brahmotsavam, the utsava murthi Lord Sourirajan is dressed in white clothes, wears rudraksha maala and vibhuthi is applied all over the thirumeni(body) of the Lord . Perumal sports this on one day for a muhurtham.(48 minutes).  As per the sthalapurana, Perumal has given  a place on HIS chest to Shiva.  As he is the Lord of the Universe including Shiva , he dresses like Shiva.  Another reason is during Mughal invasion, to prevent massacre, this Lord was transported to Thiruvaanaikaaval (siva temple) and was kept in safe custody.  As a token of remembrance of this incident, at the behest of the devotees, Lord agreed to give darshan as Shiva for a muhurtham.  .
  • Thirumeyyam:- This Pandya nadu divya desam famously known  as Satya kshetram is close to Pudukottai.  Two identical temples for Lord Satyagirinathan (Vishnu) and Lord Satyagiriswaran( Shiva) are carved out from a single rock within a distance of 50 feet.  Both the dieties are facing east.  Earlier, both the shrines could be seen together from a distance until a wall was constructed to curtail disputes .  There is no sthala puranam for the existence of Shiva temple, may be the Pallava kings built these two identical temples . The entire cave is an archeological site.
  • Thirukoodal (Madurai):- This Pandya nadu divya desam is situated in Madurai. As the trinities assembled here to discuss annihilation of demons in Kritya yuga, it is known as “koodal”. Everything about this place is sundaram (beautiful).  The Lord is Sundararajan, Shiva is known as Sundareswaran.  Lord Sundararaja Perumal along with Maduravalli Thayar is residing in this sacred town since the first yuga.   Meenakshi-Sundareswara swamy temple is nearby. Every year, Azhagar perumal from Thirumaliruncholai visits this place and performs Meenakshi-Sundareswara kalyanam grandly.
  • THIRUVANANTHAPURAM:- Trivandrum:- In this famous Malai nadu divya desam located in the capital city of Kerala, the Lord Ananta Padmanabha swamy is in reclining posture and THIS huge form can be had darshan through 3 dwarams. Through the first dwaram, Lord’s thirumukham, through the centre –Lord’s middle part-nabhi kamalam etc, and through the last dwaram. Lords’ thiruvadi(holy feet) can be seen. Lord Shiva is seen near Perumal’s thriumudi (head).
  • THIRUVAATARU :- This malai nadu divya desam situated between Nagercoil and Trivandrum is the temple of Adikesava Perumal.  Lord is worshipped as the elder brother of Lord Anantapadmanabha Swamy who is in bhujanga sayanam.  ParamaShiva is at the lotus feet of Perumal.
  • MUKTI DWARAKA (PRABHASA THEERTHAM):- Located in Veravel near Sourashtra , Mukti Dwaraka is the place from where Lord Krishna ascended to Srivaikuntam.    Somnath kshetra, one of the  jyotir lingam is close by .

All glories to Spiritual Masters

Pics : Courtesy Google images uploaded by several devotees

Adiyen Ramanuja dasan

Jai Jai Ramanujaaa……


It was Namperumal’s divine plan to make Swamy Ramanujar leave Srirangam for a short time , and purify other places by placing his holy feet in Melnadu and retrieve Thirunarayanan who was worshipped by Sri Ramar and Sri Krishna during Tretha and Dwapara yugas .

adiseshan

Peria Perumal thus created a difficult situation by which Swamy Ramanujar had to leave Srirangam after taking Peria Perumal’s consent and thus proceeded towards north accompanied by Sri Mudaliandan Swamy.

https://video.wordpress.com/embed/7RWxlOHh?hd=0&autoPlay=0&permalink=1&loop=0&preloadContent=metadata&muted=0&playsinline=0&controls=1&cover=1

After many days of travel and undergoing various hardships following the course of Kaveri, Swamy Ramanuja finally arrived in Karnataka where the local tribals served them.

En route he met his disciple kongu piratti and graced her

.

Check the url below for kongu piratti divine pastime with Swamy Ramanuja

Kongil Piratti worships Swamy Ramanuja padukas……

Later he moved near Srirangapatinam. https://video.wordpress.com/embed/iUgKlN3R?hd=0&autoPlay=0&permalink=1&loop=0&preloadContent=metadata&muted=0&playsinline=0&controls=1&cover=1

The local people who were averse to Swamy Ramanujar conspired a plan to do away with him.

Swamy Ramanujar learning their evil intentions ordered Mudaliandan Swamy to place his feet in the drinking water pond in that area now called saligrama near Thondanur , which he politely obeyed.

IMG-20190505-WA0020.jpg

At salagrama ,by partaking this Sripada theertham, the minds of the evildoers changed miraculously and they fell at Swamy Ramanujar lotus feet seeking forgiveness. Such was the greatness of Swamy Mudaliandan .

11

Ramanujar named this place as “Saligramam” which is near to Melkote.

Even today this pond is maintained by the archakar family .

There is a small temple opposite to this pond in which Swamy Ramanujar’s lotus feet are worshiped.

4444

Swamy Ramanuja had a large number of disciples at Melnadu .

Vangipurathu Achi , Vangipurathu Nambi , Thondanur Nambi , Marudhur Nambi, Malur Nambi , Anathazhwan were some of them in the large group of disciples he had at Melnadu.

3333

Thondanur Nambi was a great bhagavatha , a saint and most respected scholar as he was close to the Royal family .

Thondanur Nambi , during his pilgrimage to Srirangam was attracted to Swamy Ramanuja .

He loved his approach and the simple teachings which leads to self realisation that takes one to godhead. He was one among the 74 Simhadhipathees .

wp-1489631171446.jpg

Thondanur was the summer capital of the Hoyasala kingdom ruled by King Vittala deva who was a staunch follower of Jainism .

https://video.wordpress.com/embed/YIeJQTjx?hd=0&autoPlay=0&permalink=1&loop=0&preloadContent=metadata&muted=0&playsinline=0&controls=1&cover=1

They were tolerant to other religions too . The King had a daughter who was possessed with an evil spirit .

No treatment could cure her illness . She was always under the possession of the evil spirit which made her do unnatural things .

She was almost dressed like a madwoman and was a big embarrassment to the Royal family . There was another tragedy , during a war the King lost his finger.

This earned him the name Bitti deva .

wp-1490064654716.jpg

The King was very upset due to the deformity and the new worry of his daughter that took shape .

No treatment either medicines or tantric rituals could cure her .

img-20180403-wa0003965522890.jpg

The Jain monks also tried their best but nothing seemed possible to relieve her from the evil spirit .

Thondanur Nambi, the disciple of Swamy Ramanujar suggested to the queen that his spiritual master who arrived recently and staying at Saligrama was capable of restoring the princess to normalcy.

wp-image--969801810

The Jain king pleaded Nambi to invite Swamy Ramanuja to his palace .

He even promises that If his daughter is cured he will adopt Srivaishnava faith and surrender to Swamy Ramanuja..

wp-1508549922299984578780.jpg

Thondanur Nambi goes to Saligrama and surrenders to the lotus feet of Swamy Ramanuja and briefs him about the Jain Kings intentions .

https://video.wordpress.com/embed/rzQGGS2O?hd=0&autoPlay=0&permalink=1&loop=0&preloadContent=metadata&muted=0&playsinline=0&controls=1&cover=1

It was a wonderful opportunity to grace the King and his people and induct them in the great srivaishnava sampradayam .

c

Swamy Ramanuja and Thondanur Nambi look for an auspicious time and leave to Thondanur to the Royal palace .

The Royal couple have the divya darshan of JagathAcharyar Swamy Ramanuja .

Both of them fall like uprooted trees looking at Swamy Ramanujas divine aura .

They welcome Swamy to their Royal chambers .

The whole Royal family pay their obeisance’s to Swamy Ramanuja .

wp-15087665270911018097243.jpg

The mad princess who was irritating the members few minutes back suddenly leaves into another room when Swamy enters the chambers . With some cajoling the princess who is shabbily dressed is brought before Swamy Ramanuja .

Looking at the pitiable state of the princess , Swamy gives the holy water that was offered to his Lordships and applies the holy turmeric paste offered to Lord on her forehead .

https://video.wordpress.com/embed/QeZcNanG?hd=0&autoPlay=0&permalink=1&loop=0&preloadContent=metadata&muted=0&playsinline=0&controls=1&cover=1

The moment she sips the holy water and makes an eye contact with the great Acharya the evil spirit vanishes and she almost faints before him .

zcc

The princess is slowly brought back to senses by sprinkling some water on her .

To everybody’s surprise she gets up , looks at herself feels shy and runs away to her chambers . She dresses herself elegantly and offers obeisances to Swamy Ramanuja amongst all the people .

img-20171022-wa00101841486528.jpg

The Royal couple are amazed with the sudden happenings . They accept that the great seer who is with them is a very pious soul who has incarnated to uplift them . Instantly they surrender to his lotus feet and beg to be taken into his fold .

.facebook_1525228247128.jpg33886450.jpg

Swamy Ramanuja asks them to offer prayers at Nambi Narayana Temple and meet him there .

b

At Swamy Nambi Narayana temple , Swamy Ramanuja conducts a discourse attended by many people . The King along with his Royal family too attend the discourse which speaks about the ultimate purpose of life as a srivaisnava .

. Attracted to his simple teachings the entire crowd adopt srivaishnavism . Amongst the citizens the King , Queen and all his family members are given Panchasamskara initiation .

wp-1490064944286.jpg

The King is given a name a Vishnu vardhana after due initiation by Swamy Ramanuja himself . The celebration among st the citizens is multi fold .

All the citizens hail Swamy Ramanujas discourse and accept him as their Jagath Acharya .

000

Somewhere down the lane the Jain monks are upset with the happenings .

All of them march to the Royal Palace and argue with the king for taking such a foolish step  

https://video.wordpress.com/embed/2MwY0Cfp?hd=0&autoPlay=0&permalink=1&loop=0&preloadContent=metadata&muted=0&playsinline=0&controls=1&cover=1

They convince the King that their proposed debate with Swamy Ramanuja will prove Jainism superiority and he must agree to their command .

Mudali Vaibhav

The King knew very well that such thing can never happen .

However he along with the Jain monks in huge numbers walk up to the Yoga narasimhar temple located on a hillock as Swamy Ramanuja was staying there .

222

The Jain monks along with the King meet Swamy Ramanuja and invite him to a debate on the esoteric truths . All the Jain monks assemble and start posing questions .

a

The euphoria around makes Swamy Ramanuja to command his disciples to surround him with a curtain . Almost 1000 jain monks shoot questions on him without any break .

                                             

It is was ONE vs ONE THOUSAND 

dhaa

The divine incident of Swamy Ramanuja taking over one thousand Jain monks was relished by the disciples . Inside , Swamy Ramanujar was covered by a curtain and with his original form as Adisesha with 1000 hoods, he answers every question of the monk with patience and clarity .

img-20171022-wa0005187846066.jpg

Thus he defeats all the 1000 Jains at a time. One monk was inquisitive to find out why the curtain was put .He slowly managed to peep inside the curtain .

199296_157231014337773_100001526273908_342777_2119728_n

To his shock he could see JagathAcharyar’s viswaroopam and fainted . The Jain monks had no reply and were forced to accept defeat and adopt to srivaishnavism .This incident happened at Lord Narasimha swamy temple in Bhakta nagari (presently known as Thondanur).

Swamy MudaliAndaan who gave us the nectarian sloka DHAATI PANCHAKA in praise of Swamy Ramanujar at this place. This place is on the way to Melkote(about 16 kms) from Srirangapatinam.

https://video.wordpress.com/embed/SBSp4tN3?hd=0&autoPlay=0&permalink=1&loop=0&preloadContent=metadata&muted=0&playsinline=0&controls=1&cover=1

The wonderful opportunity given by Swamy Ramanuja to Mudaliandaan is remembered even today . “Dhati Panchakam” speaks of the victory of Swamy Ramanuja over other philosophies – both those that accept Vedas and those that don’t – and his establishing the Visishtadvaita philosohpy that was built by Azhvars and Purvacharyas.

koormadim

As the name suggests, it comprises of five slokas The word “DHATI” means “attacking” – as this work shows the attack that Ramanuja carried over the other philosophies that were widespread at that time, it is an appropriate name for it.

https://video.wordpress.com/embed/Uf3h0k5w?hd=0&autoPlay=0&permalink=1&loop=0&preloadContent=metadata&muted=0&playsinline=0&controls=1&cover=1


Swamy out of his love composed a wonderful composition on Swamy Ramanuja called “DHATEE PANCHAKAM” which starts with the introductory sloka ..

1

Our  Varthamana swamy descendant of Swamy MudaliAndaan was kind to recite this sloka at our residence during his recent visit , a clip presented below and the sloka

Click to access SreeMudhaliandanThirumaligai-DhattiPanchakam%20-%20English.pdf

Our moksham is not guaranteed only with the sambandham of any other acharya – but Ramanuja”.

Our daily chant is ” RamanujArya divyAgya vardhatAm abhi vardhatAm. ”

img-20180130-wa0012465671886.jpg

It is only he who can command and all our acharyas and we follow his command .

https://video.wordpress.com/embed/pHcG4AIA?hd=0&autoPlay=0&permalink=1&loop=0&preloadContent=metadata&muted=0&playsinline=0&controls=1&cover=1

Swamy Ramanuja is the only acharya who was referred with respect and followed by all other schools in vaishnavism like chaitanya, vallabhacharya, Swamy narayan as the margadayee .

wp-1489280226802.jpg

Uyya Ore Vazhi Udayavar Thiurvadi!

(only way for spiritual up liftment is to take refuge in Yathiraja Padhuka)

https://video.wordpress.com/embed/B34oyAMq?hd=0&autoPlay=0&permalink=1&loop=0&preloadContent=metadata&muted=0&playsinline=0&controls=1&cover=1

vaikuntam

Adiyen Ramanuja dasan

Pictures courtesy : Google images uploaded by several devotees

IMG-20170713-WA0012

Rate this: