Thirukannapuram Divyadesam Sowriraja Perumal Temple is located 30 KM from Kumbakonam on the way to Thiruvarur, Tanjore District, Tamilnadu which is one among the Five Krishraranya Kshetrams.
The Main Deity is glorified as Thiru Neelamega perumal along with Sridevi and Bhoodevi Thayar . The Processional deity is worshipped as Lord Sowriraja perumal. Lord Sowriraja perumal is seen with prayoga chakkra in his hands. The place is considered as Bhoolokha vaikundam. This Vaishnava Divya desam temple is located on the Kumbakonam / Mayavaram-Nannilam-Nagapattinam route.
One has to get down at Thiru Pugalur and take auto (2kms). The temple can also be reached directly from Thiruvarur.
The temple has a 7-tier rajagopuram and a vast temple complex.
The Nithya pushkarini just in front of the Temple is so vast that it looks more like a large lake
As we go around the main sanctum we can have darshanam of Thirumangai Azhwar, Vibishanan, and Lord Sri Raman sanctum. sanctorium
There is a separate sanctum for Swamy Ramanujar to north side of Pushkarani.
There is an interesting pastime related to this wonderful Srivaishnava divyadesam related to the ‘savuri’ ( hair grown to the deity ).
It so happened , once the temple priest presented a garland that was offered to the Lordships to a women who had come there to have darshan of Lord .
( This was a regular practice of the temple ). The Chola king who was passing by unexpectedly visited the temple. The Priest was worried and somehow managed to get the garland given to the women for presenting the same to the King .
The king who received the garland , to his surprise noticed a strand of hair in the garland and became furious. To escape from his anger and further wrath, the priest humbly submitted to the king that the Lord had a tuft of hair and that strand of hair was from the tuft.
The King forced the priest to prove his innocence .
Terrified with the Kings roar , the priest rushed into the sanctum and prayed LORD to rescue him from the Kings temper and save his life .
To save the priest, the Lord out of abundant mercy , gave darshan with a black ‘savuri’ in to the king. From that day on, He has been known as ‘Sowriraja Perumal’.
As Tirupati is famous for ‘laddu’ prasad , Srirangam for ‘payasam’, Thirukannapuram is famous for ‘muniyodharan pongal’.
The origin of this prasad is also interesting which has the name Munayadarayan .
There was a chieftain, Munayadarayan by name, who was ruling this Nagapattinam region .
He used to honor his food only after praying to Lord Sowri Raja Perumal of Thirukannapuram and due to his devotion he spent all his wealth in the service of the Lord .
For defaulting tax payment to the king, he was arrested. The Lord appeared in the dream of the king and ordered him to release Munayadarayan immediately.
When the chieftain returned from the custody at night, his wife served him Pongal . As usual he offered it to the Lord at the temple .But the temple doors were closed .He became sad and so he offered the prasadam through his manasika pooja and then honored the prasadam.
Next day, when the priest opened the temple, they found to their surprise the pudding was seen on the lips of the Lord Sowri Raja Perumal. . The king also was surprised to see the Lord accepting the Pongal offered by the chieftain.
Since then , Pongal is offered to the Lord during the night puja and this is called Munayadarayan Pongal.
Once a year, on the occasion of Maasi Magam, the Lord is taken on a procession to the sea shore near Karaikal, about 20 kms from here.
This is the temple where the Lord graced Vibheeshana, brother of demon king Ravana, his walking beauty.
After seeing the sleeping beauty of Vishnu as Lord Ranganatha at Srirangam, Vibheeshna wanted to see the walking beauty of the Lord, upon which he was directed by the Lord to his “Keezh(akku) Veedu’ (Eastern Gateway of the Lord).
It is believed that Lord Vishnu displayed his ‘walking beauty’ to Vibheeshana here on the new moon day.
To mark this event, on every Amavasya day at 12noon, Lord SowriRajan is carried out of the Sanctum and walks to the Vibheeshna Sannidhi.
There is no ‘Swarga Vasal’ for this temple as they say that one can reach ‘Vaikunta’ if they just step on this soil and worship the LORD here .
It is believed that there is a ‘pulling power’ in the sanctum of this temple and even to this day, one can feel and experience this effect
t.
One more legend speaks about the greatness of this holy dhaam. Once , Garuda was returning from the milky ocean carrying the nectar for his mother as promised With pride ,he flew with the nectar that was not available to all.
While flying over this place , he lost his power and fell in the nearby ocean. Realizing that he had committed a sin, he performed penance here and begged pardon of the Lord.
The Lord out of compassion graced him and took him as his vehicle. As the reminder of this event , every Feb- March ( tamil month ) Masi Magam, the lord goes to the seashore and blesses all his devotees there.
Hence the devotees greet the Lord calling him as Mappillai – son-in-law.
On the 7th day of ( April- May ) Vaikasi, Lord gives darshan in (TriMoorthy Swaroopam)- Maha Vishnu in the day, Brahmaa in the night at around 11pm and Lord Shiva early next morning..
Adiyen Ramanuja dasan
Photos : Google images
Videos : Thanks to Sri Muniswamy , Sri Rangapadmanabhan & Sri Ranganathan
Thirukannapuram Divyadesam Sowriraja Perumal Temple is located 30 KM from Kumbakonam on the way to Thiruvarur, Tanjore District, Tamilnadu which is one among the Five Krishraranya Kshetrams.
The Main Deity is glorified as Thiru Neelamega perumal along with Sridevi and Bhoodevi Thayar . The Processional deity is worshipped as Lord Sowriraja perumal. Lord Sowriraja perumal is seen with prayoga chakkra in his hands. The place is considered as Bhoolokha vaikundam. This Vaishnava Divya desam temple is located on the Kumbakonam / Mayavaram-Nannilam-Nagapattinam route.
One has to get down at Thiru Pugalur and take auto (2kms). The temple can also be reached directly from Thiruvarur.
The temple has a 7-tier rajagopuram and a vast temple complex.
The Nithya pushkarini just in front of the Temple is so vast that it looks more like a large lake
As we go around the main sanctum we can have darshanam of Thirumangai Azhwar, Vibishanan, and Lord Sri Raman sanctum. sanctorium
There is a separate sanctum for Swamy Ramanujar to north side of Pushkarani.
There is an interesting pastime related to this wonderful Srivaishnava divyadesam related to the ‘savuri’ ( hair grown to the deity ).
It so happened , once the temple priest presented a garland that was offered to the Lordships to a women who had come there to have darshan of Lord .
( This was a regular practice of the temple ). The Chola king who was passing by unexpectedly visited the temple. The Priest was worried and somehow managed to get the garland given to the women for presenting the same to the King .
The king who received the garland , to his surprise noticed a strand of hair in the garland and became furious. To escape from his anger and further wrath, the priest humbly submitted to the king that the Lord had a tuft of hair and that strand of hair was from the tuft.
The King forced the priest to prove his innocence .
Terrified with the Kings roar , the priest rushed into the sanctum and prayed LORD to rescue him from the Kings temper and save his life .
To save the priest, the Lord out of abundant mercy , gave darshan with a black ‘savuri’ in to the king. From that day on, He has been known as ‘Sowriraja Perumal’.
As Tirupati is famous for ‘laddu’ prasad , Srirangam for ‘payasam’, Thirukannapuram is famous for ‘muniyodharan pongal’.
The origin of this prasad is also interesting which has the name Munayadarayan .
There was a chieftain, Munayadarayan by name, who was ruling this Nagapattinam region .
He used to honor his food only after praying to Lord Sowri Raja Perumal of Thirukannapuram and due to his devotion he spent all his wealth in the service of the Lord .
For defaulting tax payment to the king, he was arrested. The Lord appeared in the dream of the king and ordered him to release Munayadarayan immediately.
When the chieftain returned from the custody at night, his wife served him Pongal . As usual he offered it to the Lord at the temple .But the temple doors were closed .He became sad and so he offered the prasadam through his manasika pooja and then honored the prasadam.
Next day, when the priest opened the temple, they found to their surprise the pudding was seen on the lips of the Lord Sowri Raja Perumal. . The king also was surprised to see the Lord accepting the Pongal offered by the chieftain.
Since then , Pongal is offered to the Lord during the night puja and this is called Munayadarayan Pongal.
Once a year, on the occasion of Maasi Magam, the Lord is taken on a procession to the sea shore near Karaikal, about 20 kms from here.
This is the temple where the Lord graced Vibheeshana, brother of demon king Ravana, his walking beauty.
After seeing the sleeping beauty of Vishnu as Lord Ranganatha at Srirangam, Vibheeshna wanted to see the walking beauty of the Lord, upon which he was directed by the Lord to his “Keezh(akku) Veedu’ (Eastern Gateway of the Lord).
It is believed that Lord Vishnu displayed his ‘walking beauty’ to Vibheeshana here on the new moon day.
To mark this event, on every Amavasya day at 12noon, Lord SowriRajan is carried out of the Sanctum and walks to the Vibheeshna Sannidhi.
There is no ‘Swarga Vasal’ for this temple as they say that one can reach ‘Vaikunta’ if they just step on this soil and worship the LORD here .
It is believed that there is a ‘pulling power’ in the sanctum of this temple and even to this day, one can feel and experience this effect
t.
One more legend speaks about the greatness of this holy dhaam. Once , Garuda was returning from the milky ocean carrying the nectar for his mother as promised With pride ,he flew with the nectar that was not available to all.
While flying over this place , he lost his power and fell in the nearby ocean. Realizing that he had committed a sin, he performed penance here and begged pardon of the Lord.
The Lord out of compassion graced him and took him as his vehicle. As the reminder of this event , every Feb- March ( tamil month ) Masi Magam, the lord goes to the seashore and blesses all his devotees there.
Hence the devotees greet the Lord calling him as Mappillai – son-in-law.
On the 7th day of ( April- May ) Vaikasi, Lord gives darshan in (TriMoorthy Swaroopam)- Maha Vishnu in the day, Brahmaa in the night at around 11pm and Lord Shiva early next morning..
Adiyen Ramanuja dasan
Photos : Google images
Videos : Thanks to Sri Muniswamy , Sri Rangapadmanabhan & Sri Ranganathan
The holy place where LORD NARSINGHA BHAGAVAN incarnated for Prahlada Maharaj ..
Please read the vaibhavams of the Nava Narasingh bhagavan .
The holy place is situated 25 Km from Arlagadda in Kurnool district can also be approached via Cuddapah district, Andhra Pradesh ,India.
The most sacred shrine of Lord Narasimhar at Ahobilam is located in Kurnool district of Andhra Pradesh in the hills of the eastern ghat.
The temple consists of nine shrines to Lord Narisimha located around a 5 KM circle.
The shtala Purana states that PakshiRajar Garuda prayed for a vision of Lord Narisimha . Garuda commended his penance near to Srisaila Kshetra .
MORE ABOUT NAVA NARASIMHA KSHETRAM ————————————————————————– There are 9 shrines dedicated to nine forms of Narasimhar
Out of this Prahalada varada Narasimhar is in Lower Ahobilam, Ugra Narasimhar, who is a swayambhu and is treated as the divya desa Perumal is seen in Upper Ahobilam. The other shrines are scattered all over the hills.
Apart from the nava Narasimha shrines, “Prahalada padi” where Prahalada studied and “Ugra Sthambam” from where Perumal emerged are usually visited by pilgrims.
There are number of Theerthas in this shrine.
A few like Lanjekonneru near Bhargava Narasimhar , Ramatheertha near Lower Ahobilam and Raktha Kundam near Jwala Narasimhar , Bhavanaasini near Ugra Narasimhar which flows through both the mountains are a few to name.
PRAHALADA VARADA NARASIMHA SWAMY
Situated at the foot of the hills known as Lower Ahobilam, this temple can be visited by one and all. Usually all homams and yagams are performed here.
Here Perumal is seen along with Thayar blessing Prahalada.
Hence, Perumal is known as “Prahalada Varadar”.The utsava vigrahams of all the Narasimhars except Malola Narasimhar areoffered nitya thiruvaadhanai here.
To the left of Perumal, utsava vigraham of Pavana Narasimhar can be seen majestically .
In front of the Lord, the utsava idols of Prahalada varada Narasimhar along with Sridevi and Bhoodevi grace us .
The processional deity of Jwala Narasimhar along with His consorts is also seen in the garbagriham . The deity is superbly carved and on request , the archakar removes the alankaranam and performs Aaarathi to the idol.
Lord has 10 arms and Hiranya vadham (killing) is beautifully depicted.
There is also a small deity of the first Ahobila Mutt Jeeyar facing south.
The temple is a huge one and many monkeys can be seen here.
The walls of the temple depict sthalasthala puranam briefly.
There is a Thayar Sannidhi to the right of the temple.
2) BHARGAVA NARASIMHA SWAMi:
This temple is situated two kilometres from Lower Ahobilam on a small hillock and can be approached by foot. As Bhargava(Parasurama) did penance here, the Lord is thus known. It is easily approachable.
3) YOGANANDA NARASIMHA SWAMI:
Situated at a distance of 3 kilometres from Lower Ahobilam, this can be approached by foot. It was here that Prahalada mastered the art of yoga from Perumal Himself.
The divya mangalaswaroopam of the Lord is eye captivating. Perumal is seen alone in Yogaasanam.
4) CHATRAVATA NARASIMHA SWAMI
This is situated at a distance of nearly 3kms from Ahobilam on a different route also reachable on foot . As Perumal is seated alone under a peepul tree which protects Perumal like an umbrella, He is known as Chatravata Narasimhar.
This Perumal is fond of music played by Gandharvas. It looks as if the Lord is deeply engrossed in music by clasping His hands. We were told that He is fond of Adi Thalam. Reptiles keep moving in this place but they don’t harm the devotees. One has to take care of these.
5) UGRA NARASIMHAR SANNIDHI:-
This is in Upper Ahobilam. There is a narrow bus route and it takes about 40 minutes to reach this place from Lower Ahobilam.
This is considered as the divya desa temple. Usually, pilgrims have bath in Bhavanaasini or Paavanaasini (a spring which flows from the top of the hill) and then have Perumal’s darsanam.
A dip in Paavanaasini absolves all the sins committed.
Though there are no proper bathing ghats, still we can see hundreds of devotees having holy dip unmindful of their surroundings. The sannidhi is located inside a cave .
Perumal along with Thayar is seen in Veetruirundha Thirukkolam .
Opposite to Perumal, there is an idol of Prahalada. There is a dark room on the other side of the cave which is believed to be the place where Chenchulakshmi resides .
Recently, under the supervision of Jeer, a bridge across Paavanasini river has been constructed which facilitates the pilgrims to go to Varahanarasimhar temple (Krodha Narasimhar)
KRODHA NARASIMHAR:
One kilometer further from Upppper Ahobilam leads to the shrine of Krodha Narasimhar. He is also known as Varaha Narasimhar as His Thirumukam resembles a varaham (a boar).
Any japam done here elevates one spirtually. Especially, Narayana Sadakshara Japam from Varaha Kanda bestows manifold benefits as told by Archakar Swamin..
KARANJA NARASIMHAR SHRINE :
This temple is situated between Upper Ahobilam and Lower Ahobilam..
As the divya mangala moorthi is installed under Karanja vruksham, the deity has been named so. Perumal is seen in Veetruirundha Kolam and is holding Sarngam (bow), dhanus (arrow) and chakram .
Adisesha acts as “Kudai”(refer Irundhal Kudaiyam…) and is protecting. The theertham here is known as Bhairava kundam. Hanumar who visited this place was a staunch Rama bhakta .
Lord Narasimhar appeared to Hanumar, who was a staunch Ramabhakta, with bow and arrow thus showing that He is Lord Rama Himself. This Lord is in Padmasaanam pose. One can have darshan of Hanumar also. We are reminded of Sholangur .
6) MALOLA NARASIMHAR:
This shrine is situated two kilometres away from Upper Ahobilam. Perumal came in search of Mahalakshmi Thayar who was doing penance here and placed Her on His lap. Hence, Perumal seen along with Thayar has a somya (graceful) form. Due to Thayar’s presence, Perumal graces even the worst sinner .
Azhwar refers to this Perumal in pasuram no. 1016 (Peria Thirumozhi) when he says that bhaktas are always protected by Perumal and only the wicked have to fear .
This Lord gives abhayam to His devotees and Thayar bestows Asthaaiswaryam and grants the wishes of the devotees.
There is a vigraham of Thirumangai Azhwar in the sanctum . Outside the temple, there is a small pillar with murthis. Those who are not able to go to Ugra sthambam can prostrate this pillar.
7) JWALA NARASIMHAR:-
This temple is located at a higher altitude may be around 2800 feet. And can be approached from Malola Narasimhar shrine.
It takes about 2 hours to reach this temple from Upper Ahobilam. The path is slippery and as mentioned care has to be taken.
It was here that Perumal killed Hiranyakasipu by tearing his stomach with his spear like nails.
The idol with 10 hands which is approximately 3 feet high and is scaring to look at. Beside this shrine, there is a small pond known as “Raktha Kundam” where the Lord is believed to have washed His blood-stained hands .
The water is reddish in colour and this was the explanation given by the guide to us. Recently, a temple has been constructed for this Lord and a archakar is appointed to perform Nitya Thiruvaaradhanai.
Jai Jai Narasimha
8) PAVANA NARASIMHAR:
It is situated six kilometres away from Upper Ahobilam towards north east on the banks of River Pavana. It is difficult to approach this temple as wild animals keep roaming. If one wishes to visit this temple, he must do so during daytime with the help of a guide. The path is too narrow, the trek amidst cluster of rocks is strenuous .
It takes about 45 minutes for trekking. One can view Malola Narasimhar shrine and few water falls on the way on the other side of the mountain.
Forest fire is very common in this place and this helps in one way to ward off wild animals. It is believed that devas offer worship to this Lord. The Lord is seen along with Thayar .
The local tribals usually observe fast on Saturdays and offer flowers, honey, fruits, rice, jaggery etc. to the Lord.
The general notion that “bali” (sacrifice) is done here was rebuked by the priest. He said that the sacrifice would be done elsewhere in the jungles .
He also added that wild animals do not roam near the temple and only during severe summer, they come to the river bank to quench their thirst.
They usually do not hurt any one. Besides the above shrines, other place of interest are Prahalada Padi or Prahalada Mettu (Mettu in Telugu and Padi in Tamil means “step”) and Ukku sthambam.
PRAHALADA PADI
is the place where Prahalada had his vidyabhyaasam from Sukracharya’s sons. The way to Prahalada padi though tough is breathtakingly beautiful with river flowing on one side and with various water falls amidst a huge valley.
This reminds me of the route to Badrinath. The temple is in a small cave and one has to crawl to enter inside the cave. Only 4 persons can be accommodated inside at a time.
Mountain lizards and bats move freely here.
It was here that the child started propogating Lord’s qualities. Prahalada used to resort to this place for meditating upon the Lord. There is a vigraham of Narasimhar in centre . to its right, there is an idol of Chakaratazhwar and to the left , there is a vigraham of Lord Vishnu.
UKKU STHAMBAM
which is situated at a distance of 8 kms from Upper Ahobilam is the pillar from which the Lord emerged . The pillar which is situated at the edge the cliff is split into two as a proof that Lord appeared from this pillar.
Pilgrim usually give their offerings here. It is very difficult to reach this place which is at a highest altitude .Doing pradakshinam around this pillar is even more difficult as it is in the cliff. Near the ukku sthambham (iron pillar) as the Telugus call, there is Perumal’s Thiruvadi.
The climb is very difficult . Only with His grace can one visit this place. One has to have a sharp vision and a flexible body to bend, crawl etc.
This can be approached from Prahalada padi on the way to Jwala Narasimhar shrine. While describing this pillar, Sri Mukkur Swamy says that the entire world is still pregnant with Narasimhar inside except this because Perumal has come out of it.
The symbols of Vishnu, namely, Sankhu, Chakram, Naamam are carved on the face of the hill. One can have a bird’s eyeview of the entire Ahobilam from this place.
The atmosphere is calm and serene . Various waterfalls all around looking like thin streams makes us wonder and appreciate the nature and Lord’s creation.
It’s a best place to meditate the cliff is split into two as a proof that Lord appeared from this pillar. Lets glorify our LORD singing HIS praises…..
The most sacred shrine of Lord Narasimhar at Ahobilam is located in Kurnool district of Andhra Pradesh in the hills of the eastern ghat.
The temple consists of nine shrines to Lord Narisimha located around a 5 KM circle. The shtala Purana states that PakshiRajar Garuda prayed for a vision of Lord Narisimha . Garuda commended his penance near to Srisaila Kshetra .
After long years of penance Lord manifested Himself in the cave of a mountain.
Few miles to the north east of the holy mountains where Garuda was performing penance a vision of HIS manifestation was granted to Garuda………………..
who after obtaining as sign of location of the mountain cave gladly traveled to the holy spot and was blessed to be graced by Satswaroopa , Mahapurusha , Lord Jwala Narasimhar not easy accessible to common people those days
Garuda worshipped the Lord and glorified LORD as Ahobilam is Mahabhalam .
The Lord was worshiped with glorious verses by Garuda …..
The mountain on which Garuda performed tapas became famous as Garudachala . In the days of yore when truth and dharma prevailed , great heat was observable near the mountain cave of Ahobilam , according to legend when green grass was put in the cave , it would catch fire and smoke would be emitted .
There are nine Narasimha Kshetras ..
Jwala ,
Ahobila ,
Malola
Kroda ,
Karanja,
Bhargava
, Yogananda,
Kshatravata,
Paavana Nava Moorthayaha
The uniqueness of Narasimhaavatara has been extolled by many a devotee .
LORD appeared out of a Pillar neither man nor beast and yet both man and lion..
His very appearance bespeaks HIS supremacy and transcendence .
Among the distinguished disciples of Swamy Vedanta Desikar was brahmatantra Swantantra Jeeyar Swamy who had a illustrious disciple Ghatikastam Ammal .
He was grandson of the great Acharyar Swamy Nadaadooor Ammal the chief disciple and successor of Engal Azhwar . Sreenivasacharyar was his disciple and was studying under his holiness .
He was well versed in the ancient lore and was very knowledgeable in Swamy Ramanuja sampradaya right from his boyhood.
One day the Supreme Lord Narasimha dev appeared in his dream and beckoned him to Ahobilam located in the Nallamallai Hills .
Could this vision be true ? he kept asking himself again and again ..
He hurried to meet his Acharyar and told him about his dream .
The old Acharyar was pleased with the direction of Lord .He asked him to obey the mandate.
Sreenivasacharya proceeded to Ahobilam as per Lord’s command .
He had to climb the hills amidst dense forests. Recollecting the divine dream he passed on the deep jungles with ease …
He had a dip in the Bhavanasini river , and took up abode in that wilderness .
As LORD always takes care of HIS devotee , Mukundaraya, the local chieftain also reached the holy place to receive our Acharyar as per divine command.
On proceeding further he could see the tribals worshipping Lord Narasimha .
They believed LORD had married their foster daughter of a Chenchu Chief .
And since they became His votaries .
They called him Obelessuddu …
They used to celebrate Annual festival by presenting clothes , honey fruits and all the beautiful things .
Srinivasacharya along with few locals entered the forest . After he finished his many chores , a yati beckoned him and administered the Preshamantra after ordaining him into the ascetic order .
Lord addressed him as Sri Satakopa Yati and then revealed his real form of LORD NARASIMHA
He directed the yati to be the Chief Aaaradhaka thus going to villages ministering to the spiritual well being of all his disciples .
Be their Acharya …..
purify them …
and
with the emblems of Conch and Discuss instruct them into the mysteries of the creed…….
He was the first Jeeyar who received the charter from LORD himself.
This happened on the fifth lunar day of of bright fortnight in the year 1320 the appearance day of Lord srinivas ( Purattasi sravanam )
As Lord disappeared the deity of Lord Lakshmi Narasimha had landed into his hands .
Our dear Lord Malola Murthy wears a paduka indicating he is ever ready to proceed to shower HIS mercy on devotees.
A palanquin and other paraphernalia was offered to the Supreme LORD…..
And thus LORD has graced to accompany the Ahobilam Jeeyars past 700 years .
It was during this time the great King Prataapa Rudrudu was ruling Andhra pradesh. Once while returning from Srisailam after his worship to Paramasivan , Prataparudra stopped and camped at Ahobilam .
He used to worship Paramasiva daily . Everyday he used to mould a linga roopa in gold and worship .He used to offer the worshiped Linga to a brahmin before he partook food .It was a daily routine.
The next morning he was eagerly waiting for his goldsmith to bring the molded linga for worship. It was getting delayed and hence he himself approached the tent where the gold smith was molding the linga . To his surprise he could see the molded gold was taking shape of Lakshmi Narasimha instead of Linga roopa .
Suddenly he heard vedic mantras .
He looked around and was attracted to divine chants near by . He asked his ministers to find out the details . He approached the vaishnavas who were radiating with opulence and requested them to introduce themselves .
The King was led into the Ashram where our First Jeeyar Sri Sri Sri Adivan Satakopan was worshiping the great LORD .
The King was overjoyed to see the holy abode of Lord Narasimha .
He liked the pious atmosphere around with greenery everywhere .
His holiness Sri Adivan Satakopa Yatheendra Mahadesikar was radiating with divinity . The King fell at the lotus feet of the Jeeyar and offered repeated obeisances . He explained the miracle of the molded gold turning into Lord Lakshmi Narasimhar deity instead of Linga roopa .
The Jeeyar was pleased and blessed him .
The King offered the Suvarna Lakshmee Narasimhar to Jeeyar and asked for his benediction .He directed his ministers to provide all financial and labor support for Jeeyar in propagating the path the Supreme Lord had desired .
The King got converted to srivaishnavism and played a role in the Jeeyars journey of propagating the sampradaya.
Thus one would be very fortunate to have darshan of Jeeyar and the Lordships who accompany the Ahobilam Jeeyars .
The divine world Jeeyar accompanies all compassionate our Lord Maalola Narasimhar , Suvarna Narasimhar Mangalagiri Panaka Narasimhar who arrived and joined 42nd Jeeyar Lord Krishna who enjoys Dolotsavam . Lord Ranganathar reclining on Adhishesha with Goddess Mahalakshmi ,Lord Athagiri Varadar worshipped by the great Acharyar Nadathur Ammal . Lord Sreenivasar with Alamelumanga thaayar Sampath kumaran with Yadhugiri Nachiyar Parimalarangan with Goddess Sridevi and Bhudevi , Lakshmi varahan, Bhuvarahan , Adhikesavar with goddesses , Sudarshana Azhwar, Sri Seetha Rama , Lakshmana perumal Lord Aaravamudham , Hayagreevar Sri Andal ,Lord Rangamannar and Saaligrama Moorthies .
The divine world showers divinity all around .Great Acharyars Vishwaksenar Swamy Nammazhwar , Thirumangai Azhwar shower opulence on the lucky ones who have darshan …
Jai Jai Lakshmee Narasimha
All glories to His holiness Sri Sri Sri Adivan Satakopa Yatheendra Mahadesikar
All glories to Lord Narasinga devotees
All glories to Ahobilam Kshetra
Adiyen Ramanuja dasan
Pics Credits : Google images and various social media shared by several advanced devotees
Swami Alavandar is universally considered to be the Acharyar of Sri Ramanujacharya, though he had never spoken once to Swami Ramanuja till he lived. Whatever he taught Ramanuja he did it only through his disciples. Alavandar’s disciples were priceless gems. Perianambi, Thirukoshtiyur Nambi, Thirumaalaiyaandan and Peria Thirumalai Nambi were the chief disciples.
Of these Perianambi personally taught swami Ramanuja and it was Thirukoshtiyur Nambi who made swamy Ramanuja walk to his place 18 times to learn the meaning of LORD’S name.
Alavandar had another disciple by name Maraneri Nambi. The other disciples were all high-caste Brahmans whereas Maraneri Nambi belonged to a caste which was in the lowest rung of the social ladder during those period.Alavandar did not discriminate between his disciples and he loved Maraneri Nambi more than the other disciples.
Peria Nambi and Maraneri Nambi were of the same age. They became close friends. They would discuss their teacher’s words and each friend would contribute to the other’s learning. Once Alavandar was suffering from a painful disease called the carbuncle. Carbuncle, known as the King of Boils, Rajapilavai, in Tamil, is caused due to inflammation of tissues in the back and neck.
The shooting pain emanating from the fast-spreading boil would be unbearable. Antibiotics and painkillers were unknown in those days and it is difficult for us even to imagine the kind of pain the disease inflicted on its victims.
Swamy Alavandar was suffering silently. He did not even let his disciples know about the disease lest they should be worried. Perianambi and Thirukoshtiyur Nambi alone knew.
One day Maraneri Nambi went to Alavandar’s house. He insisted that he should see his Guru. Alavandar was hesitant. But Maraneri was adamant. So he was let in. Alavandar tried to cover his pain and welcomed him with a smile.
He thought that Maraneri had come there to clear his doubts in his lessons. The best way out was to dispose Maraneri as early as possible without letting him find out his disease. Maraneri came into the room and prostrated at his Acharya’s feet.
“May you be blessed, Maraneri Nambi.
Please get up. You see I have a lot of things to do today.
Please tell me your doubts fast. We don’t have much time.” “Gurudeva, I have been your disciple for decades. Have I asked anything from you?”
“No.” “Today I have come to you with a desire. I have set my mind on that object.
And I can’t live without that. You have that with you. Can you give that to me?”
“It’s yours Maraneri. Whatever it is.”
“Thanks, Gurudeva.”
Maraneri ran out to fetch a silver vessel containing the holy water.
Alavandar was puzzled.
“Please Gurudeva show me your hands.”
“What for, Maraneri?”
“When you gift a piece of land you need to solemnize the gift with the holy water, right?”
“Yes, you are right. You want the mutt’s land near the river kaveri .Well, it’s yours.
Take it………………….
“No, Acharya.
”“Then..’
“Please repeat whatever I am going to say..
“I, Yamunaithuraivar alias Alavandar, do hereby gift to my disciple Maraneri Nambi, the Rajapilavai disease which I have now, along with the pain, the suffering and all the after-effects.”
“What the hell you are doing Nambee ? This is not a game.
This water is holy. And if I repeat whatever you said, then you will have the disease, you moron. Don’t ever say the words again.
“You are one of the greatest Acharyas, the world has ever seen.
You have promised to give whatever I want…….
How can you go back on your word, Gurudeva?”
“But that’s ridiculous, Nambi.”“What is ridiculous, Acharya?
You are our Guru. You have a hundred disciples.
A thousand people come to you every day to listen to your words.
Even the Lord who sleeps forever in the temple is looking forward to see you every day.“How can you afford to be confined to your bed? And by your kind, wise words you are removing our pains. Pains which have been following us for millions of births. How can you suffer in pain, Acharya?
“I am a low-born worm, Gurudeva. By accepting me as your disciple you made a gift to me which is worth more than the whole universe.
“Now, Gurudeva, please.. I beg of you.. please allow me to do my part.
If you refuse to give your disease then I will have no option than to die at your feet. It’s your call.” Alavandar melted. He poured the water on his hand and chanted the appropriate mantra.
“Please bear with me, Gurudeva. I have one more request.”
Alavandar looked at his disciple through a screen of tears.
“Let this transaction be not known to anybody else in the world.”
Alavandar was happy and sad at the same time.
Happy that he had such a loving disciple and sad because he was forced to give so much of pain and suffering to such a nice man.
Maraneri Nambi went out as a happy man.
Peria Nambi met him outside the room.
“Why are you so happy, my friend?”
“After many decades of discipleship it was only today that our Guru was kind enough to give me a precious prasadam.
And that too only after I compelled him to do so.”
Perianambi did not understand a word of what his friend said. Alavandar’s recovery was quite dramatic after that day.
A week later Maraneri Nambi was down with carbuncle. It is said that he suffered for three months from shooting pain. Whenever he was in pain he would only chant the name of his Gurudeva.
Because his Guru’s blessings were fully on him and because the Lord was moved by his selfless love Maraneri Nambi recovered from the disease sooner than the usual time.
Years flew.
Swamy Alavandar was more than a hundred years old.
One day he passed away.
Maraneri Nambi and Perianambi, who were in their eighties, cried a lot over the death of their loving Guru.
Swamy Ramanujacharya then came to Srirangam and took over the reins of the Ashram. Maraneri Nambi was now in his death bed.
He called his friend Perianambi one day and insisted that he should be left alone with his dear friend.
“Perianambi, my dear friend, I have a fear.
When I leave this body they would give this body to my relatives.
I have quite a lot of them, no doubt.
But most of them are drunkards and cheats.
They would drink arrack, dance around my dead body and utter all profanities.
“I am Swamy Alavandar’s disciple and I have been thinking only of my Guru and God all these years.
“Giving my body to my relatives would be like giving the sacred ghee offered in the yagas to a street dog.
My body in which my Guru and my Lord reside should not be humiliated by those crooks.
”Perianambi held his friend’s hands and assured him.
“I will take care of that. Our Lord, our Guru and the new head, the loving Swamy Ramanuja will never let that happen.
Believe me, Maraneri. “
Maraneri Nambi was relieved.
He died peacefully in his sleep that very night.
When Perianambi heard of his friend’s death he came running to the Ashram. He supervised all the funeral arrangements himself.
And then he did the unthinkable.
Perianambi who was born in the highest caste of Brahmans did the last rites himself and lit the funeral pyre.
It was nothing short of a revolution in those days.
How could somebody born in the highest of castes, somebody like Perianambi, do the last rites for someone born in the lowest of castes?
It created a great furore.Many disciples of the mutt opposed Perianambi’s action.
Perianambi was banned from the temple. He was not allowed to mingle with the people.And somebody took up the matter with Swamy Ramanuja.
Now Perianambi was Ramanuja’s teacher.
Ramanuja knew all about Perianambi’s love. He also knew about Maraneri Nambi’s devotion.
After all Ramanuja was the man who stood on the top of the temple wall and revealed the most sacred secret to those born in the lowest of castes, in spite of his Guru’s warnings.
Yet he wanted the other disciples to know about Peria Nambi and Maraneri Nambi.
He summoned Perianambi to his presence and held a court martial.
“Oh Worshipful Acharya, you have been charged with a very grave offense.
That you did the last rites for a man born in the lowest of castes. You are a learned Brahman.
“You know it is forbidden by the sasthras. And the punishment prescribed for such an act is total ex-communication.
That is you can’t enter the temple, this mutt or any other Brahman’s house.
What’s your answer, Acharya?”
Perianambi knew his disciple like the palm of his hand.
He knew that the show was only for the gallery.
He saw the disciples jeering at him.
Normally a soft-spoken person that eighty year old man now roared like a lion, no like the lion-faced Lord Narasimha.
“Ramanuja, I have not done anything wrong.
Do I have to remind you that in the great epic Ramayana our Lord Rama did the last rites for a bird, Jadayu?
“Neither am I superior to Rama nor my dear friend Maraneri Nambi inferior to that bird.”
Measured words.
Not a single word wasted.
Pointed arguments.
The arrow hit the bull’s eye.
The lion-faced Lord had killed the demon called bigotry.
Or at least that was what he thought……
Ramanuja clapped his hands like a child.
He then turned to the other disciples.
“Are you clear now?
Do you have any counter arguments?”
Nobody spoke.
But very few understood.
Well, they exactly did not have an argument against Perianambi’s powerful example.
At the same time they were not large-hearted enough to condone Perianambi’s excesses. They started avoiding Perianambi.
If he went to the temple the priests would leave the place.
If any Brahman saw him on the road he would turn his face the other side and walk away…..
Swamy Ramanuja came to know of the ill-treatment meted out to Perianambi.
He was very sad.
After teaching love for years and years, these people still acted like fanatics.
‘What’s the big deal? Why should I waste my life teaching these bigots?’
Ramanuja ran to the temple. It was late in the night.
They were about to close the doors.
They were waiting for the Acharya to finish his darshan.
Ramanuja was sobbing before the sleeping Lord.
“I tried my best to make them understand Perianambi’s love.
I have failed in my mission.
Please, Lord, you will have to do something about it.
“Please don’t let Perianambi suffer for his greatest act of love.
Please my, Lord. Please…
”The Lord who is nothing but Love, the Lord who even while sleeping on the banks of Cauvery is constantly thinking about his devotees, the Lord who cannot tolerate any kind of bigotry, just smiled.
He had already made up his mind to teach a lesson to those fanatics.
It was festival time in Srirangam. The very next day was the famous car festival.
The huge Ther (car) of Srirangam was to pass through the house of Perianambi.
When the Lord’s Ther came into the street Perianambi was sitting in his pooja room with all the sadness in his face.
He had never missed the car festival in the past. Because he was a well-learned Brahman and one of Alavandar’s disciples, the car would stop at the gate of his house so that he could have dharshan.
But this time it was different. He was not allowed in the temple.
And nobody talked to him. He also knew that the Lord’s car would not stop in front of his house, this time.
His eyes were shedding tears of love…..
“My Lord, do you also think that what I did was wrong?
Maraneri Nambi is a much better person than I. And I am really proud that I had the blessing to light his funeral pyre.
“If you have also decided to let me down, Oh My, dear, dear Lord, so be it. If you let me down, I don’t want anybody else to save me.
Do whatever you wish, my Lord.” The Car had just approached the house of Perianambi.
When Azhagia Manavala Perumal seated in the car was right in front of Perianambi’s house-entrance the huge car suddenly came to a grinding halt.Actually the administrators had cunningly planned to make the car run at double the usual speed when they were crossing Perianambi’s house.
But those petty minds were but small pieces of cotton in that large fire of love whose name was AzhagiaManavala Perumal. He had his say.
And He always had his way.The gigantic Ther stopped before Perianambi’s house. It looked as if their roles had been reversed. For years and years Perianambi used to wait outside his house for the Lord.
Today the Lord was waiting for him. The administrators thought it was a mechanical problem and could be corrected only if they applied more oil on the axis. Pots of oil were poured on the humongous axis.
Yet the car would not move.They sent word to the nearby villages. Hundreds of people came to pull the car. The Lord did not even move a milli-metre.They sent word to the stable and six elephants were brought to pull the car. The Lord was adamant. They then went in search of mantrikas and astrologers.The Lord was waiting patiently at the gate of Perianambi’s house.
Four hours had passed. Perianambi was crying in the pooja room. Nothing moved.The best of mantrikas was summoned. He came there, closed his eyes and went into a state of trance.
After thirty minutes he woke up. “Idiots, you have hurt a good man, a noble soul. Unless you give Lord’s prasadam to him with due respects the Lord will not move an inch from this place. And fools, do remember this.
If he thinks ill of you even for a second you’ll all be burnt to ashes in no time. You can even play with this God. He won’t mind. But never try to play with his devotees.
You will be annihilated.Emboldened by their silence the mantrika delivered his punchline with aplomb.“You fools, if you have any sense still left in you, fall at Perianambi’s feet and beg his pardon.
Unless he forgives you even this loving Lord will not forgive you. Mind it.”He refused to accept any fees from them.
“I have a strong policy not to accept anything from sinners like you.” He ran away from the place. Then and only then they realized their mistake.
The Chief Priest went into Perianambi’s house and fell at his feet. “Perianambi, our Lord, Azhakia Manavalar is waiting to see you.
At your gate. Looks like He won’t move any further unless you come out and see him. ‘Please come with me and accept the Lord’s prasadam. And please forgive all of us. We are all petty-minded people.
“We now know for sure that you are on our Lord’s side. No, no, our Lord is on your side. Please come, Peria Nambi. The Lord has been waiting for you for the past four hours.” Perianambi ran out of the house.
It was a sight to see almost the entire town falling at his feet.He ignored them all and fell before the huge car.
The Chief Priest lifted him up and honoured him with the Lord’s cloth and his sadari. A garland was taken from the Lord and was placed on Perianambi’s neck.
Azhagia Manavala Perumal was affectionately smiling at his devotee. Perianambi was respected like a King amongst his peers.
For did not the Lord Himself stop at his place? Seeing the bewitching smile on Azhakia Manavalar’s most beautiful face Peria Nambi folded his hands.
He did not even attempt to control his sobs. “Any day your love is a million times better than mine, my Lord. Give me a billion births to be born as a worm to be crushed by the feet of your loving devotees. I can’t even repay a small fraction of your love.
Oh My Lord, you stopped at my place! You stopped at the house of this worm! You waited for me! My Lord! My Lord!”
The Chief Priest came near Perianambi and gently reminded him.“Please let the Lord go, Perianambi. It’s getting late, you see. Please..”
Perianambi moved away.
The Lord took leave of his devotee and resumed his onward journey. The huge car now moved as if its wheels were on air.
The gigantic Chariot started moving when less than fifty people gently pulled its ropes.
Credits : HG Shri Varalotti Rengasamy
All glories to Peria nambee All glories to Alavandar Srimathey Ramanujaya namah:
Pics : Thanks to Google images /and other websites shared by advance devotees
It was Namperumal’s divine plan to make Swamy Ramanujar leave Srirangam for a short time , and purify other places by placing his holy feet in Melnadu and retrieve Thirunarayanan who was worshipped by Sri Ramar and Sri Krishna during Tretha and Dwapara yugas .
Peria Perumal thus created a difficult situation by which Swamy Ramanujar had to leave Srirangam after taking Peria Perumal’s consent and thus proceeded towards north accompanied by Sri Mudaliandan Swamy.
After many days of travel and undergoing various hardships following the course of Kaveri, Swamy Ramanuja finally arrived in Karnataka where the local tribals served them.
En route he met his disciple kongu piratti and graced her
.
Check the url below for kongu piratti divine pastime with Swamy Ramanuja
The local people who were averse to Swamy Ramanujar conspired a plan to do away with him.
Swamy Ramanujar learning their evil intentions ordered Mudaliandan Swamy to place his feet in the drinking water pond in that area now called saligrama near Thondanur , which he politely obeyed.
At salagrama ,by partaking this Sripada theertham, the minds of the evildoers changed miraculously and they fell at Swamy Ramanujar lotus feet seeking forgiveness. Such was the greatness of Swamy Mudaliandan .
Ramanujar named this place as “Saligramam” which is near to Melkote.
Even today this pond is maintained by the archakar family .
There is a small temple opposite to this pond in which Swamy Ramanujar’s lotus feet are worshiped.
Swamy Ramanuja had a large number of disciples at Melnadu .
Vangipurathu Achi , Vangipurathu Nambi , Thondanur Nambi , Marudhur Nambi, Malur Nambi , Anathazhwan were some of them in the large group of disciples he had at Melnadu.
Thondanur Nambi was a great bhagavatha , a saint and most respected scholar as he was close to the Royal family .
Thondanur Nambi , during his pilgrimage to Srirangam was attracted to Swamy Ramanuja .
He loved his approach and the simple teachings which leads to self realisation that takes one to godhead. He was one among the 74 Simhadhipathees .
Thondanur was the summer capital of the Hoyasala kingdom ruled by King Vittala deva who was a staunch follower of Jainism .
They were tolerant to other religions too . The King had a daughter who was possessed with an evil spirit .
No treatment could cure her illness . She was always under the possession of the evil spirit which made her do unnatural things .
She was almost dressed like a madwoman and was a big embarrassment to the Royal family . There was another tragedy , during a war the King lost his finger.
This earned him the name Bitti deva .
The King was very upset due to the deformity and the new worry of his daughter that took shape .
No treatment either medicines or tantric rituals could cure her .
The Jain monks also tried their best but nothing seemed possible to relieve her from the evil spirit .
Thondanur Nambi, the disciple of Swamy Ramanujar suggested to the queen that his spiritual master who arrived recently and staying at Saligrama was capable of restoring the princess to normalcy.
The Jain king pleaded Nambi to invite Swamy Ramanuja to his palace .
He even promises that If his daughter is cured he will adopt Srivaishnava faith and surrender to Swamy Ramanuja..
Thondanur Nambi goes to Saligrama and surrenders to the lotus feet of Swamy Ramanuja and briefs him about the Jain Kings intentions .
It was a wonderful opportunity to grace the King and his people and induct them in the great srivaishnava sampradayam .
Swamy Ramanuja and Thondanur Nambi look for an auspicious time and leave to Thondanur to the Royal palace .
The Royal couple have the divya darshan of JagathAcharyar Swamy Ramanuja .
Both of them fall like uprooted trees looking at Swamy Ramanujas divine aura .
They welcome Swamy to their Royal chambers .
The whole Royal family pay their obeisance’s to Swamy Ramanuja .
The mad princess who was irritating the members few minutes back suddenly leaves into another room when Swamy enters the chambers . With some cajoling the princess who is shabbily dressed is brought before Swamy Ramanuja .
Looking at the pitiable state of the princess , Swamy gives the holy water that was offered to his Lordships and applies the holy turmeric paste offered to Lord on her forehead .
The moment she sips the holy water and makes an eye contact with the great Acharya the evil spirit vanishes and she almost faints before him .
The princess is slowly brought back to senses by sprinkling some water on her .
To everybody’s surprise she gets up , looks at herself feels shy and runs away to her chambers . She dresses herself elegantly and offers obeisances to Swamy Ramanuja amongst all the people .
The Royal couple are amazed with the sudden happenings . They accept that the great seer who is with them is a very pious soul who has incarnated to uplift them . Instantly they surrender to his lotus feet and beg to be taken into his fold .
Swamy Ramanuja asks them to offer prayers at Nambi Narayana Temple and meet him there .
At Swamy Nambi Narayana temple , Swamy Ramanuja conducts a discourse attended by many people . The King along with his Royal family too attend the discourse which speaks about the ultimate purpose of life as a srivaisnava .
. Attracted to his simple teachings the entire crowd adopt srivaishnavism . Amongst the citizens the King , Queen and all his family members are given Panchasamskara initiation .
The King is given a name a Vishnu vardhana after due initiation by Swamy Ramanuja himself . The celebration among st the citizens is multi fold .
All the citizens hail Swamy Ramanujas discourse and accept him as their Jagath Acharya .
Somewhere down the lane the Jain monks are upset with the happenings .
All of them march to the Royal Palace and argue with the king for taking such a foolish step
They convince the King that their proposed debate with Swamy Ramanuja will prove Jainism superiority and he must agree to their command .
The King knew very well that such thing can never happen .
However he along with the Jain monks in huge numbers walk up to the Yoga narasimhar temple located on a hillock as Swamy Ramanuja was staying there .
The Jain monks along with the King meet Swamy Ramanuja and invite him to a debate on the esoteric truths . All the Jain monks assemble and start posing questions .
The euphoria around makes Swamy Ramanuja to command his disciples to surround him with a curtain . Almost 1000 jain monks shoot questions on him without any break .
It is was ONE vs ONE THOUSAND
The divine incident of Swamy Ramanuja taking over one thousand Jain monks was relished by the disciples . Inside , Swamy Ramanujar was covered by a curtain and with his original form as Adisesha with 1000 hoods, he answers every question of the monk with patience and clarity .
Thus he defeats all the 1000 Jains at a time. One monk was inquisitive to find out why the curtain was put .He slowly managed to peep inside the curtain .
To his shock he could see JagathAcharyar’s viswaroopam and fainted . The Jain monks had no reply and were forced to accept defeat and adopt to srivaishnavism .This incident happened at Lord Narasimha swamy temple in Bhakta nagari (presently known as Thondanur).
Swamy MudaliAndaan who gave us the nectarian sloka DHAATI PANCHAKA in praise of Swamy Ramanujar at this place. This place is on the way to Melkote(about 16 kms) from Srirangapatinam.
The wonderful opportunity given by Swamy Ramanuja to Mudaliandaan is remembered even today . “Dhati Panchakam” speaks of the victory of Swamy Ramanuja over other philosophies – both those that accept Vedas and those that don’t – and his establishing the Visishtadvaita philosohpy that was built by Azhvars and Purvacharyas.
As the name suggests, it comprises of five slokas The word “DHATI” means “attacking” – as this work shows the attack that Ramanuja carried over the other philosophies that were widespread at that time, it is an appropriate name for it.
Swamy out of his love composed a wonderful composition on Swamy Ramanuja called “DHATEE PANCHAKAM” which starts with the introductory sloka ..
Our Varthamana swamy descendant of Swamy MudaliAndaan was kind to recite this sloka at our residence during his recent visit , a clip presented below and the sloka
Swamy Ramanuja is the only acharya who was referred with respect and followed by all other schools in vaishnavism like chaitanya, vallabhacharya, Swamy narayan as the margadayee .
Uyya Ore Vazhi Udayavar Thiurvadi!
(only way for spiritual up liftment is to take refuge in Yathiraja Padhuka)
Kazhiyur village is located near Cheyyar in North Arcot district about 81 km towards east of Thiruvannamalai and about 103 KM from Chennai .
TEMPLE ENTRANCEADHIKESAVA PERUMAL UTSAVAR ” GLORIFIED AS VARADAR “
Almost 130 years ago Sri vaishnavaite Aiyyangars migrated from Mannargudi another holy place in Tanjavur and came to settle down in this village.
TEMPLE ENTRANCE
It is said that a plague like epidemic made people leave Mannargudi long long back .
YATHIRAJAVALLI THAYAR TEMPLE ENTRANCE
The srivaishnavas were disciples of His Holiness Sri Sri Sri Mudaliandaan swamigal who is the first and the dearest disciples of Swami Ramanuja.
Kazhiyur temple
It is believed that the srivaishnavas , carried the deity of Lord Adhi Keshava Perumal all the way from Mannargudi on their head to Kazhiyur the present place and worshipped the LORD by constructing a temple with the locals support . Elders believe that the deity was sculpted from a meteorite that had fallen from the divine abode .
WAY TO TEMPLE KONERI ( TANK )
It is not a practice to abandon Perumal even in adverse circumstances.
TEMPLE ENTRANCE
The Lordship gives darashanam in Nindra Thirukolam ( standing posture).
After their resettlement in Kazhiyur, the village became a cradle of Vedic scholars, purohits and astrologers.
TEMPLE GARDEN
The devoted families lived in the Agraharam (first row of houses built around the temple and occupied by the temple priests)
ROUTE TO TEMPLE
.
ROUTE TO TEMPLE
The Agraharam is located around the temple of ‘Sri Adhi Keshava Perumal Swamy’, which was also built and maintained with financial support from the local Mudaliars and many devotees . Kazhiyur has been a great centre of Vedic Astrology.
Almost all of them have been treated like the religious leaders and the astrological guides from time immemorial.
SREEMOORTHY IN TEMPLE
Many Kazhiyur families have been practicing astrology for more than seven generations in an unbroken tradition since they first arrived in 1840.
ENTERING KAZHIYUR VILLAGE
It is believed that in ancient times there was a temple dedicated to Goddess Kali near to the main temple and hence the village is called ‘Kazhiyur’ the home of Goddess Kali.
After moving to Kazhiyur the srivaishnavaites engaged themselves in agriculture apart from performing the temple services .
They were orthodox and are considered to be an authority on Sri Vaishnavism.
THE ROUTE TO TEMPLE AT SUNSET
Unlike other South Indians who carry the name of village and the name of the father as their initials the Kazhiyur srivaishnavas use the initials
K. M. meaning Kazhiyur Mannar.
It was an attempt to retain the Mannargudi identity.
The priests from Kazhiyur have been serving in some seva or other in almost all the 106 Sri Vaishnavite temples and the majority of them at Tirumala , Sholingur , and southern side vaishnava divya desams .
KAZHIYUR POND FROM WHERE WATER IS TAKEN TO TEMPLE AND HOUSES
Kazhiyur is also closely connected with the Sri Ramar Sannadhi and the temple of Shree Govindaraja at the foothills of the Tirupati temple.
UTSAVAR VARADAR THIRUVADEE OF KAZHIYUR TEMPLE
Srivaishnavas from Kazhiyur were also chosen to carry the offerings from the Lord of Seven Hills at Tirumalai to the temple of Govindaraja at foothills.
The priests walked bare-footed all the way down the hill carrying the offerings on their head.
Kazhiyur has been very closely linked to Kancheepuram from the very inception. Every year during the month of January, July and December, the utsavar ( processional deity ) of Lord Adi Keshava Perumal , shri Varadar is taken in a procession to the Iyengar Kulam, a lake at the outskirts of Kancheepuram.
Varthamaana His holiness Sri Sri Sri Mudali Andaan swami
About forty people start the procession and many more join them en-route to Kancheepuram. The procession travels on foot for the entire stretch of 18 km. After arriving at Iyengar Kolam, the Lord is given a ceremonial bath in the kolam and then taken back to Kazhiyur with pomp and show .
This custom has been inspired from the grand festival ( Lord Varadharaja going to ‘Padai Seevaram’ on the day of Chithirai Poornima at Tirupati) . This ritual is also known as ‘Parvettam’ (forest hunting).
KALI AMMAN
Today out of few houses in Kazhiyur Agraharaham , only few houses are occupied and the remaining are kept locked.
However, every year during the month of April, on the day of Chittirai Revathi, the birth star of Lord Adi Keshava which is tomorrow April 29 , 2022 ….
The revered Azhwars and Acharyars take up upon themselves the burden of saving men who LORD gives up hopelessly for the reluctance in seeking HIM .
Do Acharyars really possess these virtue ?
An example is quoted from scriptures
By a Rishi’s curse a saint was consigned to the nether region , the hellish planets . The saint he was continued to follow his devotional practices with all sincerity .
The demons noting that the person could be a faction from devas , harassed him with their weapons . But as he was a devotee of LORD Sriman Narayana he proved invulnerable to them .
The worried demons approached their guru Shukra for a suggestion to wound the arrived devotee .
Shukra suggested ,
My dears !!
Begin by abstracting his love for Sri Hari and rest is assured for him to be in your grip …
The demons put on the disguise of devotees and making friendship with the saint practically explained that Sri Hari had neglected him so far even down to his confinement in the nether regions and hellish planets , and thus could certainly not be worthy of worship .
They spoke ill about Sri Hari relating to his deep misfortune .
All the efforts to rob his love to Sri Hari proved futile , but parallel y the saint exhibited a great compassion in his heart for the demons at sight of the profundity of their sinfulness.
The saint supplicated LORD to exhibit his abundant mercy on these sinful men for their offenses . The saints prayers had instant effect .
The demons turned into friends and were anon taken to Lord’s abode of bliss .
Thus the power of salvation vested in LORD manifests itself with redoubled vigor in the members of HIS holy abode …
Kulasekshara Azhwar wonders at the propensity of people to live lives steeped in sin, when there is any number of the Lord’s names, which one could chant and think about, capable of instantly cleansing of them of all sins.
Why could one not say
“Ananta”,
“Vaikunta”,
“Mukunda”,
“Krishna”,
”Govinda”,
“Damodara”,
“Madhava” and several holy names ……
which are incredibly sweet on the tongue and also act as purifiers, wonders Azhwar in the verses of ” Mukunda mala”
In a glowing tribute to the glory of the Lord’s holy names, Sri Tondarappodi Azhwar recounts the episode of a conversation between Mudgala and Yamadharma raja. Mudgala was a wicked person, guilty of several sins.
On one occasion, unknowingly , he gifted a cow to a brahmin , accompanying it with the words,
“Let this be for Krishna” (“KrishNAya nama:”) as he heard this verse many times from others .
When he left his mortal coils , and reached YamalOka, Yamadharmaraja received him with all respects and honour .
Mudgala was surprised and sought the reason for the unusual reception given to him . Yamadharmaraja replied , the single word “Krishna” uttered by you during the “GodAnam” , had got rid him of all the evil.
The beneficial effects of the single utterance of the Krishna nAma did not stop with Mudgala.
Those residing in the hell who listened to the conversation between Yama and Mudgala, and heard Krishna nAmA, were instantly absolved of their sins. What is more, the entire hell was immediately transformed into heaven, lock, stock and barrel.
Such indeed is the efficacy of the holy name of the Lord, which is capable of benefiting even those who utter or listen to it, by sheer accident, without any instinct of devotion or adulation.
For those who are unable even to utter the short and sweet names of the Lord, Azhwar has another prescription for saving them from the fires of hell.
A mere mention of the hallowed abodes of Emperuman would, by itself, ensure that none goes to Hell , indeed, if everyone were to just say the name of a divyadesam once, it would render the hellish worlds uninhabited and desolate, says Azhwar in the following pasuram—
….Sri Vishnusahsranama ..………a divine gift from Bhishmacharya ………………..
After the great Mahabharata war, as per destiny , Bhismacharya was lying on the bed of arrows . He was letting the world know that he was waiting for the auspicious time [punya kala] for the sun orienting its direction northwards [Uttarayan] for leaving his mortal body.
Deep inside his heart he was praying Lord Krishna to bless him with his darshan during his last moments of his life . by
Bhismacharya was patiently bearing the pain and being a nice devotee had the firmness not to ask the lord for relief and instead waited for the Lord to grace him .The lord also acted in the same way as his devotee. Since Bhismacharya did not directly call upon Lord , the Lord also decided that he will not use that as a direct reason for giving him his darshan.
It is also revealed , before the onset of the war, Arjuna was perplexed and hence Lord Sri Krishna gave the Holy epic Srimad Bhagavat Gita to clarify all the doubts of Arjuna and indirectly to the humankind.
Meanwhile after the war , the whole of Dwaraka was eagerly waiting for the Lord’s arrival Lord Krishna was getting ready to depart to Dwaraka
. Yudishtira somehow wanted to delay the lord’s departure for some reason. He submits to Lord humbly and pleads , Oh Lord Krishna! I cannot sit on the throne which is stained by the blood of all my relatives and all my grandsir’s.
I am not sure about the righteous path and am confused over the path of dharma.” Please help me ..
Lord thought that probably he had to bestow Yudhistira with another sermon of Bhagavat Gita but decided not to do so. He thought of a better option. He told Yudistira that the best person to seek knowledge on dharma was none other than Bhismacharya . The lord said “When Arjuna was confused; I thought that my discourse would make his mind light and devoid of any doubts. But I later realized that he was all the more confused and worried.”
He advised , Yudishtira that he was going to lead him to a satsang which was a divine communion with a great devotee Bhismacharya. So the entire retinue now proceeded towards Bhismacharya in the war field .Bhishma was lying on a bed of arrows with no food, water and was sustaining his life only by uttering the Lords holy names silently and living with sheer divine grace.
The moment Bhisma looks at Lord Krishna along with Yudhistira, his face brightens up with a smile. He is overjoyed with Lord Krishna darshan. Lord walks near him and with a bewitching smile requests Bhisma to clarify Yudhishtira’s doubt’s . Lord thus created a situation and used this as a pretext to grace Bhisma.
(He wanted to show the greatness of Bhisma).
Lord looks at Yudishtira and says , Yudhishtra !!! when people are about to depart this world, they would disclose the supreme of all secrets which they have been guarding all their lives. This is akin to the father giving all his wealth to his son only during his last moments. The lord advises him to clarify all his questions related to the highest dharma from Bhisma who was considered the man for his strength, honesty , values and benevolence .
All the Pandavas and Draupathi arrive at the Kurukshetra battle field where Bhisma was lying on the bed of arrows. Bhisma looks at the them and becomes very emotional..
Bhisma recollects all the misfortune that happened one by one
. He concludes with tears even for wise people some things are apprehensive ..“Sarvam kala krutham manyae” It is all the play of time [kala] and none other than Lord Krishna can comprehend this.
Time is no different from Krishna as the lord appears as time outside. Yudishtira moves close to Bhishma to voice his concerns on dharma and requests to expound on Dharma.
Hearing his question, Bhisma replies ..
My child listen ….
Dharma can be classified as follows
Raja dharma – The dharma for politics
Moksha dharma – The dharma for different stages of one’s life as a student, as a house-holder
Varma Dharma – The dharma that one needs to adhere by someone who is ready for renunciation
Ashrama dharma – The dharma for a renunciant
Bhisma elucidates on the prayachitha dharma [pavana dharma ) set of guidelines that one needs to follow if one commits a mistake.
After patiently listening to the discourse on dharma , Yudishtira pleads Bhisma to expound on the supreme of all dharmas.
Bhishma smiles and says My child !!! Can any one compare between dharmas. Every dharma is unique in its own way.
However ..listen the supreme of all dharmas is verily chanting the divine names of Lord Vishnu.<!– /wp:paragraph –>
The above solka by our Poorvacharyas, brings out how our Acharyar Swamy Ramanujar appearance leads us to Sri vaikuntam, and he is called “Vishu Loka Mani Mandapa Marga Dhayee” (one who shows way to Sri Vainkuntum) in Dhaati Panchakam and he was the first revolutionist who called Harijan as “Thiru kulatthar”
When he discovered that certain categories of people were barred from entering the temple, he bunched them all together as Thirukulathar and admitted them into the folds of the temple for serving the supreme LORD …He charted the work flow of a temple’s administration in a holistic manner. From the priest to the man who plays the mridangam, to the flower seller, everyone’s role in the running of the temple was factored in. To this day, the Vaishnavite temples adhere to his vision.
The gem of a work presented to us by Jagath Acharyar Swamy Ramanujar is ” SRI BHASHYA”.
The illustrious Sri Vaishnava preceptor Swamy Alavandar wanted Swamy Ramanujacharya to take over spiritual leadership of the Sri Vaishnava community.
Swamy Ramanuja set off to meet Alavandar as per the instructions , but before the meeting could materialize, Swamy Alavandar departed from this world. Swamy Ramanuja was sad for the sudden turn of events .
He noticed that three of Swamy Alavandar’s fingers remained folded. Swamy Ramanuja asked the Elders assembled there why was it so. They replied that Swamy Alavandar had three unfulfilled wishes. On inquiring further it was revealed that the great Acharyar Alavandar wanted to write a commentary for Brahmasutra, but he could not get round to doing it because of his busy occupations .
Hence the first folded finger indicated this unfulfilled desire. Secondly, he wanted to do something to honor the contributions of the revered sages Vyasa and Parasara and thirdly, he wanted to write a commentary on Nammazhvar’s Thiruvaimozhi.
Swamy Ramanuja instantaneously promised to carry out all the three wishes unfulfilled by Swamy Alavandar. Miraculously , all the fingers restored its normal course .
Swamy Ramanuja’s Brahmasutras is glorified as Sri Bhashyam. Ramanuja named his disciple Kooratazhvan’s sons Parasara Bhattar and Vedavyasa Bhattar, thus the second wish of Alavandar was fulfilled. Upon the command of Swamy Ramanuja, his disciple Sri Kurukesa (Pillan) wrote a commentary for Thiruvaimozhi. Thus Swamy Ramanuja ensured that all of Acharyar Alavandar’s three wishes were fulfilled.
The efforts made by Swamy Ramanuja to take up the important task of his Acharyar must be cherished by every vaishnava . The comprehensive commentary of this outstanding work was given the name Srutha Prakashika.
The legendary Acharyas after our Jagath Acharyar who explained this beautiful commentary were Kurukeshwaran disciple of Swamy Ramanuja , Vishnuchittar disciple of Swamy Kurukeshwaran , Varadacharyar disciple of Vishnuchittar and Sudarshana bhattar disciple of Varadacharyar ( Nadaadhoor Ammal)
The great devotee of Lord Varadarajar of Kancheepuram ” Swamy Nadaadhoor Ammal wrote a book with all the understandings gained from the Elders in the form of arguments answers and counter arguments about the great work Sri Bhashya.
This work was called as PRAMEYAMALA .
He continued his writing with monumental works like Tatwa sara and Prapanna Parijata. Swamy was respected as the most authoritative commentator on Sri Bhashya and several disciples used to approach him for learning the esoteric truths .
A great devotee and an obedient disciple Sudarshana suri was keen to meet the Acharyar for the same . He traveled to Kancheepuram after taking permission from his aged mother . Always attentive and serving his Acharyar Ammal he was learning the rich truths from the commentaries daily. He was always there to attend the class , no matter even If he had already attended the same .That was his interest . He was always in the mood of being near to his Acharyar serving him .
One day it so happened all the disciples were awaiting for the class to begun . Acharyar also had come . But he was waiting for Sudarshana arrival . The disciples were upset for the special care given to Sudarshana The disciples expressed their unhappiness for the special care given to Sudarshana as they found him to be a dull witted person attending the same classes repeatedly without any knowledge.
The next day Ammal conducted the class as usual . He paused at a verse … and looked at Sudarshana and said ……..
My Child ! Please repeat what was explained about this verse . Sudarshana bhattar obediently got up and with folded hands replied ..
Acharya … Please command me !!! Which adhikarna ? This verse was given wonderful explanations in every discourse .Please tell me which explanation are you seeking ? The first class OR the last class ?
The disciples were dumb folded . Ammal continued . My child ! Please tell me both of them ..
Sudarshana explanations was a continuous flawless flow of words that mesmerized all the disciples .He was simply excellent in reproducing the content as explained by his Master ..
Acharyar praised him for his comprehension diction and dedication . All the disciples rushed towards Sudarshana and requested him to elucidate all the meanings .
Sudarshana attempted to codify all the texts and bring together the various commentaries of Elders as the gem Sri Bhashya.. The disciples all together edited the various commentaries of the Acharyas and hence the name …
SHRUTA PRAKASHIKA ….…
THAT WHICH IS HEARD HE MOST AUTHORITATIVE
This treasure is considered as a full mail of diamonds for Sri Bhashya like a kavacham ( shield ) This great commentary has provided answers to various onslaughts made on it in the form of questions and the doubts raised by people with limited vision .Because of this lovely work Sri Bhashya withstood firmly the many arguments and counter arguments of mayavadis .
Once this wonderful work was completed Sudarshana seeking blessings of Acharyar returned to Srirangam . He was shocked to see the tyranny of Ulugh Khan the Moslem rulers . There was chaos everywhere .
The tyrants were pulling down the towers of the mandapams .The people were living in deep fear .The palm leaf manuscripts stored in the houses of advanced srivaishnavas were being burnt .
Many elders lost their lives saving the treasures of commentaries . Sudarshana was sad . He carried the manuscripts to his aged mother and pleaded her to save this jewel which was his life breath . He approached the elders to contribute his services in protecting the LORD ..
The young Swamy Desikar , Swamy Sudarshana and other Acharyas assembled , and met Swamy Pillai Lokacharyar inside the Srirangam temple .They all concluded it was Ulugh Khan the army commander sent by Tuglak who was creating this tyranny to loot the temple . They had to take a quick decision .
All of them informed the temple priests for staying beside the deities at all cost , and gave some important tasks to be completed without any delay .
.Swamy Lokacharyar called the Chieftain and the Elders of the temple and advised them what could be the steps that may have to take facing the invader inside the temple .The objective was not to confront the enemy but to focus their efforts to ensure that the moola virat was not desecrated.
All of them decided that they shall form three groups . One group shall be headed by the eldest Swamy Pillai Lokachariya, who shall carry the deities of Lord Ranganatha and His concerts in a covered palanquin and proceed southward with few disciples .
Sudarshana who had just arrived took up the task of erecting a stone wall in front of the main sanctorum to misguide the invaders . Thus a stone wall was constructed with support of many disciples in a short time .
The third team was to provide cover for the team lead by Swamy Pillai Lokachariya [the team with the deities of our lord and his consorts so that swami had enough time to maintain safe distance from the enemy.
Swami Desika who was the youngest among the Acharyas was requested by Shri Sudarsana to go with the third party and somehow save himself so that he at least might be left to propound Sri Vaishnavism and the teachings of Jagatha Acharya Shri Ramanuja.
There was not much time left . Sudharsana entrusted his two young sons and manuscript “Sruta prakaasikA” to Swami Desika asking him to save this treasure for future generations Swami Desika earnestly prayed LORD that this great work must at any cost be saved . Swami as instructed immediately took up the directions from Sudharsana Suri and was about to leave towards northward with the little boys .
At the temple town , all of them decided in one voice that they will not oppose the army , but behave as if nothing is so serious .. There was a regular update about the Invaders who were approaching . The people were in two moods whether they should remain in town or flee.
Who was to decide and advise them? The people were utterly confused .They decided to take counsel from Lord Ranganatha himself then decided to appeal to the LORD Himself . They all dropped chits (Tiru Ulla seettu) expressing their opinion and with devotion they drew up one chit which said that all could remain at Srirangam itself.
They decided in was the Lord’s order and remained facing the situation bravely.The same evening, the invaders marched inside the Srirangam town from Samayavaram . Thousands of the town’s citizens were harassed and injured .The terror in which the enemy looted the prosperous town speaks about the bravery of the srivaishnavas there .
It was a very sad plight and the bloodbath that followed who resisted will make one cry for our great forefathers who sacrificed their lives . This had been recorded in the History of Srirangam Temple known as Koil-Ozhugu . The sad bloodshed of 12,000 Sri Vaishnavas at Sri Varahaswamy Sannidhi makes it the worst day in the temple town .
Inside the Hall , Swamy Desikar saw heaps of corpses lying around . He somehow braved the boys to lie down unnoticed to give an impression that no one survived . The little boys stretched underneath along with some of them and our dear Swami also lay down next to them along with the holy book.
Swamy Desikar thus concealed the two boys and himself amidst a heap of corpses and passed the night with caution . The enemy troops assumed that they were corpses and did not bother to probe. Observing the enemy troops moving away , Swamy Desikar slowly took the frightened boys before dawn unnoticed in North-Westerly direction .
He suddenly saw some gaurds chasing them. He managed to hide near the mud rocks at the banks of river kaveri. With caution , hiding the young boys beneath the mud rocks he dug one yard deep pit in the sands of the river and buried the great work giving mother kaveri a rare tribute .
He somehow managed to lay down covering himself with the kaveri sand escaping any detection . When the gaurds moved he regained his position and quickly moved away to Satyamangala with the treasure book and the small kids . He made few copies of the manuscripts and taught the contents to all his disciples .
Our Poorvacharyas have struggled to give us this treasure and hence It is the bounden duty of every vaishnava to proudly say…..
Once , Thirumisai Azhwar came to have a darsanam of Lord Aaraamudha perumal near Kumbakonam at Tamilnadu. Azhwar was very much impressed by Lord’s beauty .
He instantaneously recited ..
Nadanda kalgal nondhavo nadunga gnala menamai
Idanthamei kulungavo vilangumaal varaichuram
Kadanda kaal parandha kavirikarai kudanthaiul
Kidanthava yezhundirundu pesu vazhi kesane
Meaning O lord ! your lotus feet must be feeling the pain walking the worlds covered with mountains, thorns etc .
Your lotus feet are very soft that even Mother Lakshmee feels her service may hurt LORD if she touches them.
AzhwAr then realizes that as LORD went to the pAtALa lOka to rescue Mother during varAha avatAra, perhaps due to this LORD should be relaxing in this pose .
While Azhwar was enquiring , Lord casually lifted up His head to get up and reply to AzhwAr as he said said ‘pESu’ in his divine verse ( speak my LORD ) ..
Azhwar did not want to disturb his yoganidra and hence prayed LORD to remain in the same posture so as to bless each devotee coming to HIM praying .
The Azhwar thus requested LORD to remain in the reclining position as this posture of LORD looked very attractive .
The divine pose of LORD Aara Amudhan is called as Uthra Sayanam and he is thus called as Uthanasai.
Lord Aramudhan like Sonnavanam saitha Perumaal of Thiruvekha Divya Desam at Kancheepuram has also received credit for obeying His dear devotee Thirumisai Azhwar.
Due to the above reason LORD is glorified as Aramudha Azhwan and the Azhwar as Thirumahizai Piran.
The word Piran means Lord.
As Thirumahizai Azhwar asked Perumaal to get up from His serpent bed, Azhwar was given the title of “Piran” by LORD .
Aramudhan took the title “Azhwan” to show us HIS love towards Azhwar. Lord’s sparkling darshanam of his cheeks (so chubby ) pulls our soul to just be there for ever .
Lord’s coral lips invites HIS devotee which has a half-smile (“Punmuruval”) indicating HIS mercy and pleasure seeing us. Lord’s broad forehead is adorned by a sparkling green gem, triangular in shape .
Lord’s long thighs and then legs, resembles the trunk of a magnificent tusker, encased in soft and supple silk, while the broad and beautiful chest sports several strands of gold and pearl necklaces , with goddess Mahalakshmi.
Mother Sri Devi and Bhoodevi grace us on either side of the Lord, in postures of devotion. As noticed in Thiruvellarai Divyadesam , similar feature of this beautiful temple is that the sanctum sanctorum has two entrances, each with nine steps-one used during Dakshinaayanam and the other during Uttaraaayanam.
None of the devotees will exclaim “I have had enough of this Lord”, the desire to see Him and be with Him increases with every darshan .
Among the Azhwars seven out of twelve have immersed there divine thoughts and glorified the boundless beauty of Lord Aaraavamudan and devoted around 51 nectarine verses in the DivyaPrabhandam .
This nectarine Lord is sweet not only to our external senses like the eye, ear and the nose, but provides an incomparably pleasurable sensation all over, inside and out and in the soul too-
“Aaraavamudaai adiyen aavi agame tittippaai”.
When we relish something very sweet we become sick eating the same recipe repeatedly . This is true for all material and worldly enjoyment all through in our lifestyle. But once we engage our senses towards the omnipotent LORD we find that we can relish HIM continuously without any hindrances and not getting bored.
Once we follow the Nava Vidhi Bhakthi as advised by Elders viz: Shravanam , Kirtanam Smaranam , Pada sevanam , Archanam , Vandanam Dasyam , Sakhyam and finally Atma Nivedhanam the purpose of our Life is realised . The more we start enjoying the nectar that is LORD HIMSELF , the more we want to continue enjoying this nectar as our desire for this nectar becomes insatiable .
Aaramudhan means “the pure nectar which can never produce satiety”. NammAzhwar glorifies LORD as “Ara Amude” and expresses Oh Lord !! ,
‘When I have your divine darshan ! my body melts in the love and the separation from your divineself means am washed out with a torrent force of a flood away .
Oh Lord! such overflowing emotions…….. grace me because of your abundant mercy you have for me.
Lord Aramuda Perumaal compassion on HIS devotees is unlimited .
When all of us celebrate Diwali in our houses , LORD performed last rites for one of His ardent devotees.
The divine pastime goes like this .
There lived a devotee named ” Lakshmi Narayana ” in this holy place . Narayana spent his entire life doing services to Lord Aramudhan. He was the one who built the Rajagopuram which is app 44-m tall, 11-tiered tower by collecting small small donations from devotees and strived hard to finish the task .
He had surrendered all his wealth and everything in the noble service .Narayana swamy who became old ,passed away, on a Deepavali Amavasya day .
The devotees were worried about performing his last rites as he had no progeny and neither he adopted any one . His entire life was serving the LORDSHIPS with total surrender .
When the Priest entered the sanctum of Lord Aramudhan he noticed that Lord was wearing the yagnopavithram in the direction worn while performing last rites. The Priest thought that he had made a mistake while decorating LORD on the previous day.
Therefore he corrected the direction of the yagnopavithram but to his utter amazement found that the yagnopavithram switched direction again. The Priest realized that it was Lord’s way of saying that He was going to perform the last rite for his devotee Narayana .
And ever mindful of His duties, He continues to perform the annual shraaddham for this sincere devotee , to this day. Narayana’s sculpture with folded hands adorns one of the pillars in the pradikshina marga .
Lord performed the last rite for Jatayu during Rama Avataram and as Lord Aaramudhan performed the rites for his devotee Narayanaswamy.
Adiyen Ramanuja dasan
Pics : Credits Google images ( Thanks to all the devotees who uploaded them )
When I have your divine darshan ! my body melts in the love and the separation from your divine self means am washed out with a torrent force of a flood far far away .
Swamy Nampillai the great Acharyar appeared in Krithikai Month on Krithikai Nakshatra
Swamy Nampillai was a disciple of Swamy Nanjeeyar who in turn was the disciple of Parasarar bhattar , son of Koorathazhwar. Swamy wrote commentaries for the great works Kanninunsirutthambu, Thiruviruttam, and Thiruvoimozhi, all belonged to and included in the collection of works “Nalayira Divya Prabandam”. His commentary on Thiruvoimozhi is glorified known as Edu.
Swamy Nampillai discoursed the lectures of Parasara Bhattar to his disciples Periyavachaan Pillai and Vadakku Thiruveedi Pillai who in turn employed them in their respective commentaries..
An interesting incident happened when Swamy Nampillai should have been 25 years old and his teacher, Nanjeeyar should have been in his early fifties.
One sunny day Pillaiathan approached Swamy Nanjeeyar . He was about forty years old. He prostrated at the lotus feet of Swamy Nanjeeyar and requested him to teach any one padhikam (a set of eleven songs) of Thiruvaimozhi. The Sacred hymns “Thiruvaimozhi “written by a great Azwar Sri Nammazhwar which consists of 100 padhikams.
Swamy Nanjeeyar was busy in some service to the Supreme Lord He told Pillaiathan, “I am a little busy now. The best person to teach you Thiruvaimozhi is my disciple Swamy Nampillai. Please go to him.” I will advise him to teach you . Pillaithan was not interested as he was elder to Nampillai .. He said … “But Swami, there is a delicate problem in that.” “What’s the problem?”
“Our sasthras dictate that a student should prostrate at the feet of his master. You see I am a forty year old man. I can fall at your feet because you are a sanyasi and you are older than me. But Nampillai is much younger to me. And he is a householder. How do you expect somebody of my stature to fall at his feet?
Swamy ”Nanjeeyar now knew where exactly the problem was .Oh !!
“That’s not an issue.
Our sasthras allow us to waive that condition in exceptional cases.
Any way Your case appears to be quite exceptional. I will advise Nampillai not to expect the usual formality of the disciple falling at his Guru’s feet.
You may start the classes from tomorrow.
”Pillaiathan went back happily.
Nanjeeyar called Nampillai and reported the conversation verbatim. “My dear boy, Nampillai, we have a moral responsibility for the long-term welfare of our disciples. I have told you what is there in his mind. It is up to you to make him realize what is right and what is wrong. I am sure you will teach him the lessons in his expectations
Swamy Nampillai replied “As you wish, Acharya.” Next day Pillaiathan went to Nampillai’s house.
Nampillai had already made the seating arrangements for the classes.
A seat was placed two steps above the ground level. Another seat was placed at the ground level.
Pillaiathan now knew the trick. He thought: ‘This boy is offended because I won’t prostrate before him. That’s why he has made a high seat for himself.
What a pride! I should make it a point to tell this to Nanjeeyar.’
Mean time , to his surprise , Nampillai came near Pillaiathan, took his hand in his and led him to the high seat over his . He made Pillaiathan sit there and he sat at the ground level. That was probably the only one-to-one class in the whole world where the teacher sat at a lower level than his student.
‘What a nice boy! He has given me the proper seat respecting my age, erudition and my position in the society.’ A teacher’s role is not just to fan the ego of his student.
Nampillai remembered his Guru’s words. I have told you what is there in his mind. It is up to you to make him realize what is right and what is wrong. I am sure you will teach him without hurting him.”
The lessons started. Nampillai had cleverly chosen the 27th prose in which Nammazhwar talks about his love for the devotees of the Supreme Lord. In the third verse in that paasuram , Nammazhwar melts; The heaven and the earth always sing praises about the Supreme Lord, Sriman Narayana, the one who loves Tulsi leaves. The Lord has a shining golden disc about him and he is more than a father to me. Many fall at the feet of that kind Lord. Even greater are those who fall at the feet of those who worship that Great Lord.
And I am a slave to those who worship the devotees of our Lord.
I am a slave to them not only in this birth, but all my births to follow. As Nampillai was quoting from the scriptures, from Ramayana, from many religious texts and emphasizing the importance of selfless love and the total absence of pride, Pillaiathan was transported to a different world.
He now realized his mistake of refusing to prostrate at the feet of this great man. He started crying for what he had done. He could not sit in the high chair any longer looking down on one of the greatest teachers of his time, of all times.
He stood up from his place. Nampillai misunderstood the meaning of that gesture. “I know Pillaiathan, that you are a true devotee of God.
Now come and stand here facing East.
Let me fall at your feet and get your blessings.” As Nampillai prepared to prostrate at his feet, Pillaiathan prevented it with all his might. “Swami, you are my Acharya.
You have made me realize the dangers of pride.
I had never known about this padhikam of Namazhwar. By deciding to teach me this, you have reformed me. Now please stand there. Let me fall at your feet. Please forgive me, Swami.” Now it was Nampillai’s turn to block his move. “Pillaiathan, my Acharyar , Nanjeeyar has clearly told me that you will not prostrate at my feet. I am a householder and I am younger to you.” “Oh, Swami, please do not kill me with my own words.” “No, Pillaiathan I wont let you worship me. It’s against the orders of my Acharyar
.” “Ok, Swami. Then grant me a favour. Please come with me.” Pillaiathan did not even wait for Nampillai’s answer.
He grabbed him by his hand and walked out of the house.
He virtually dragged Nampillai to Nanjeeyar’s place. Nanjeeyar was taking classes at that time.
There were more than fifty students in the class.
Pillaiathan begged Nanjeeyar to stop teaching for a while.
He then told him what had happened.He fell at Nanjeeyar’s feet. He stood up and amidst tears begged him, “Swami, please instruct your disciple Nampillai to accept me as his disciple.
Please tell him that I am going to fall at his feet in your presence and that he should accept and bless me.” Nanjeeyar was very happy with his disciple.
He then nodded to Nampillai.
Pillaiathan then fell at Nampillai’s feet in the presence of Nanjeeyar and all the students in his class.
Nampillai lifted him up and hugged him.
Thereafter Pillaiathan learned the entire Thiruvaimozhi from Nampillai.
At the beginning and at the end of every class he would fall at his young teacher’s feet.
All glories to our Swamy Nampillai
Adiyen Ramanuja dasan
Pictures/Videos : Courtesy Google images and uploaded by many devotees in social media
All Merciful “Lord Sriman Narayana” appears in five different forms as para, vyuha, vibhava, archai and antaryAmi . To uplift the fallen souls Lord advises the Nityasurees to incarnate in the mortal world and spread the message of divine love and true knowledge for a common man to come back to God head .
Thus Azhwars were the incarnations of of Lord Sriman Narayana’s divine weapons and ornaments (“Azhwar” in Tamil means ‘one who is immersed’). Since the advanced saints were always immersed in the Lord and His qualities, they were glorified as Azhwars and the places which was glorified by Azhwars are earmarked as Divya desams . Out of the 12 azhwars, 4 Azhwars appeared towards the end of Dwapara yuga and Eight Azhwars appeared during Kali yuga.
Poigai Azhwar – Panchajanya ( Lord Krishna’s conch)
Bhootha Azhwar – Kaumodakee (Lord Maha Vishnu’s Mace/Club)
Pey Azhwar – Nandaka ( Lord Maha Vishnu’s sword)
Tirumazhisai Azhwar – Sudarshanam ( Lord Maha Vishnu’s discus)
Nammazhwar – Vishvaksena ( Lord Maha Vishnu’s commander)
Madhurakavi Azhwar – Vainatheya ( Lord Maha Vishnu’s , Garuda)
Kulasekara Azhwar – Kaustubha ( Lord MahaVishnu’s necklace)
PeriyaAzhwar – Garuda ( Lord Maha Vishnu’s eagle
Andal – Bhoodevi
Thondaradippodi Azhwar – Vanamaalai ( Lord Maha Vishnu’s garland)
Tiruppaan Azhwar- Srivatsa (An auspicious mark on Lord Maha Vishnu’s chest)
TirumangaiAzhwar – Sharanga ( Lord Rama’s bow)
The Srivaishnava Divyadesams are the temples glorified by 12 azhwars. Among the 108 Divyadesams, 105 temples are located in India and one in Nepal. The remaining two temples are in the celestial world glorified as Sri Vaikuntam and ThiruParamapadham.The 106 temples are classified into six divisions –
Chozha Nadu divya desam – 40 temples situated in Central Tamilnadu around Trichy,Kumbakonam,Mayavaram, Srikazhi,Nagapatinam
Pandya Nadu divya desams– 18 temples situated in southern part of Tamilnadu around Madurai,Tirunelveli, Ramnathapuram, Sivakasi
Nadu nadu divya desams – 2 temples in the northern part of Tamilnadu located near Virudhunagar and Cuddalore
Thondai nadu divya desams -22 temples in the northern part of Tamilnadu located in and around Chennai(4),Kanchipuram (15), Arakonam(3)
Malai nadu divya desams – 13 temples out of which 2 are in Southern tip of tamilnadu and the rest 11 temples are in Kerala scattered around Trivandrum,Chenganoor, Ernakulam, Thrissur
Vada nadu divya desams – 11 temples out of which 2 are in Andhra Pradesh, 1 in Gujarat, 4 in Uttar Pradesh, 3 in Uttaranchal and 1 in Muktinath.
The 4000 Divya Prabandham(Naalayira Divyaprabhandham) also known as “Dravida Vedas” are the out pouring of the Azhwars who appeared in Southern India few thousand year ago as per the divine commands of Lord Sriman Narayana to uplift the humankind and thus composed the divine pasurams which all the vaishnavas make it a law to recite . In Srimad Bhagavatam, Lord declares that HIS devotees would be born in Kaliyuga around the banks of Tambaraparani ,Cauvery rivers. As the recitation of vedas is restricted tto only few (women and low caste are not allowed to recite them), the compassionate Lord made azhwars appear on the earth for the upliftment of one and all and compose the pasurams in nectarian Tamil so that it could be relished by all.
Thirumangai Azhwar, the last among all the Azhwars was the only Azhwar who has glorified the maximum number of temples -86 divya desams and he alone has the credit of glorifying 47 divya desams exclusively.
Azhwar appeared on the 397th year after the advent of Kaliyuga as per “Guru Parampara prabhavam” composed by Sri.Pinbhagzhagiya Perumal Jeeyar a disciple of Swamy Nampillai,,,
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Neelan as he was called appeared on a bright Thursday in Nala varushey(year name), Karthigai maasey (karthigai month as per tamil calender[Nov-Dec])on Krithikai star on Pournami in Kallar kulam at Thirukuraiyalur – a small village near Thirunangoor about one hour drive from Sirkazhi
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His parents –Aaliaaduudaiyaar(father) and Vallithiru (mother) named him as “Neelan” as he was Neelavarnan . He had various other names which he himself mentions in the last verse of his works (pasuram) dedicated to Sirkazhi Perumal as “Aali naadan”, “Arulmaari”, “Aratamukki”, “mangai vendhan”, “parakaalan”, “kaliyan”,”thirumangai mannan”, “Naalukavi Perumal). Lord (Perumal) addressed him as “kaliyano??” .
As he was like kaalan for people who refuted “paran”(perumal), he came to be known as “Parakaalan”. He was an expert in composing different types of poems in different meters as per Tamil grammar which earned him the name “Naalu Kavi Perumal”.
In thanian ( Introductory verses ) for Peria Thirumozhi, Swamy Embaar says “Engal gathiye Ramanusa muniye…..mangaiyar kon eendha marai aayiram anaithum thangumanam enaku thaa” which means Swamy Embaar submits to Swamy Ramanuja grace for remembering the 1000 pasurams sung by the famous Thirumangai Azhwar and hence the Sattaree is “Ramanuja Padhuka” who in turn is considered as “Thirumangai Azhwar’s padhuka” at Tirunagari divya desam
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Swamy Manavala Maamunigal in the ninth verse (pasuram) of the great work Upadesaratnamalai glorifies the appearance day of Thirumangai Azhwar as “VEERUDAYA KARTHIGAIYIL KAARTHIGAI NAAL”as this azhwar exhibited his veeram (valour) in getting Perumal’s anugraham.
Its a great day as Azhwar , Acharyar Nampillai and Asmath acharyar-Sri Kumara Venkatacharyar( descendant of Swamy MudaliAndaan ) also appeared on the same dayThree important festivities are celebrated grandly in this village.(1) Thai Amavaasai for 3 days (Jan-Feb)(2)Thiruvedupari utsavam on Panguni-Pooram (March-April)(3)Thiru avataara utsavam-10 day utsavam during Karthigai month culminating on Karthigaiyil Karthigai
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Neelan was very valiant and brave which earned him a position as army chief in Chola kingdom . He was later elevated to the position of a king for a small territory named “Aalinaadu” . Thus we have “Thirumangai mannan” who had that power , fame , position which took him to material pleasures like any human . The possessions and power engulfed him . Blinded by daring heroism, Neelan was indulged in sensual pleasures
(Azhwar himself admits in his pasurams that he was behind dove-eyed beautiful women).
By Perumal’s nirukethu sankalpam, he happened to meet Kumudavalli daughter of a physician in Thiruvellakulam who played a vital role in transforming Neelan into Azhwar. Her appearance also was a divine plan to correct Neelan in the right path …
Kumudhavalli a damsel (apsaras) who was named Thirumaamagal/Sumangalai along with her friends descended on Himalayan forests mocked at a siddhar who was being imparted knowledge by Kapila maharishi. The infuriated rishi cursed her to descend to earth and get married to a human being .
When she repented for her mistake and asked for a means to go back to the heavenly planet, the sage advised her to transform Neelan(an amsam of Saarangam) and make him a great devotee and get married to him.
After accomplishing her mission, he blessed her that she would be able to get back to her heavenly abode. Thus , she appeared as a small girl on the banks of Swetha Pushkarini(Thiru vella kulam) in front of Srinivasar Kovil in Thirunangoor.
A physician who happened to pass by was attracted to the small kid. He learnt from her about the cause of her appearance and adopted her as his daughter. As he was childless for a long time, he considered to be Lord Srinivasar’s blessings .As she was seen holding Kumudha flower, he named her as Kumudavalli.
Once Neelan , the ruler of the province around Thirunangoor happened to come to Thiruvellakulam. He was mesmerized by Kumudavalli’s beauty and expressed his ardent desire to marry her. He approached her parents and expressed hos desire .
The Parents were overjoyed as the King was at their doorstep . However , Kumudavalli expressed her desire “to marry only to a person who sported Thiruman kaapu ( Tilak ) on his forehead and got pancha samskaaram ( initiation ) done”.
Immediately Neelan set out in search of an Acharya to get initiated (pancha samskaaram in srivaishnava sampradaya) done.
No one dared to initiate him considering his qualities.
The ever compassionate Lord Srinivasar of Thirunaraiyur appeared before him as a Priest and did panchasamskaaram to Neelan. Later, Thirukannapuram Lord Sowriraja Perumal imparted the intricate meanings of Ashtakshari to him. Hence, these two Lordships are considered as “Acharyar” for Azhwar.
Having fulfilled her condition, Neelan approached Kumudavalli . She replied
Oh Prince ! Am glad with your desire in entering a relationship with me .But please understand as your better half I have another condition . I wish you undertake to carry out the bhaagavatha dhadhiaaradanam to 1000 people for one year which gives me immense satisfaction.
Neelan accepts the condition with a smile as she would be his queen soon .
Now , the couple did dhadhiyaaradhanam for one year and continued with the kainkaryam later. The place where he did dhadhiyaaradhanai kainkaryam is known as “Mangai maadam”.
It was a grand feast every day . A vast area was covered with pandals .for devotees thronging daily . It became a sacred shrine with hundred of devotees gathering daily with vaishnava tilaks and glorifying Lordships with songs . Few were discussing the greatness of Neelan and kumudha .Filled with bhagavathas , the place became more vibrant with devotion.
Neelan loved the new role. He never questioned the spending even the coffers of Thirumangai was coming to a stock out position . The Ministers whispered about the coffers getting emptied , but he continued the services selling his jewellary and other precious things .
The news reached the chozha king. He summoned Neelan to return the entire money or face repercussion. As Neelan didn’t oblige, the king had to send an army . Neelan defeated the army with ease . Shocked , the king came in person to wage a war.
Knowing Neelan’s might, the king with the help of his minister, conspired a plan to trick Neelan and arrested him.
Neelan was locked up in a temple for 3 days without food and water.(very similar to bhakta Ramadasar). The ever compassionate Lord Varadarajar of Kanchipuram appeared in Neelan’s dream informing that he could use the wealth lying on the banks of Vegavati river in Kanchipuram to clear the king’s dues.
The next day , Neelan informed the king that he would return the entire money given a chance . The King sent Neelan along with his soldiers to the banks of Vegavati river.
The search could not find any wealth . The Soldiers were instructed to harm Neelan If the search was untrue.
Lord appeared in Neelan’s dream again and informed him the exact location of the wealth. Neelan , overjoyed once again marched to the river and thus found the wealth. He cleared the king’s dues and kept the balance with him for continuing the bhagavatha kainkaryam which he got infected to.
The greedy king along with few others who realized that Neelan had wealth , claimed that their dues were not fully settled and asked for more wealth.
Neelan prayed to Lordships to help him out . The Compassionate Lord asked him to measure the sand on the banks of Vegavati river using “marakkal”( a measure) and settle the dues.
Obediently , Neelan accordingly collected the sand and handed over the same in gunny bags. This infuriated the king that Neelan was giving them sand instead of wealth.
But as the soldier who was trying to put the same in treasury , it turned into gold dust. The king realized that Neelan was not an ordinary person. He begged forgivance and after rewarding him sumptuously , released him forever,
It was a home coming . Neelan resigned from the king’s service and dedicated his full time for bhaagavatha kainkaryam. To continue the kainkaryam, Neelan resorted to looting wealth from the rich peasants who were egoistic selfish and greedy .
He did that by waylaying with the help of his four friends -Neermel nadappan(one who could walk across water), nizhalil odhunguvaan(one who was an expert in following a person’s shadow), thaaaludhuvaan (one who could open any lock without key), tholavazhakkan(one who could not be defeated in any argument).
As the looting expedition was also getting a bad name to Neelan who was doing a great kainkaryam ( service ) Lordships of Thiruvaali divyadesam along with Thaayar had to intervene.
The Lordships appeared as a newly wed couple fully bedecked with costly jewels and set out on a closed palanquin to Thiruvaali .
Neelan’s friends who came to know of this, informed Neelan that if the bridal party is looted, they would have enough wealth to support lifelong bhagavatha kainkaryam. Neelan was very pleased . He immediately galloped on his horse(Aadalmaa) followed by his thief-friends and reached the place which is presently known as “Thirumanan kollai”.
On reaching the place, Neelan threatened the couple to part with their entire jewellery. Accordingly , the couple surrendered all their jewellery except the toe ring on the bride as it could not be removed.
Though Neelan had the entire loot , Lord veiled a maya on him which made him to lure for the toe ring too which was very attractive. Neelan himself bent down to remove the ring but as his efforts were futile, he tried to remove the ring with the help of his teeth by his mouth.
Unknowingly, he surrendered to Thayar’s lotus feet for the material wealth .But , by coming into contact with Goddess (Thayar’s) lotus feet, wisdom dawned on him. He was mesmerized and choked with no words . He attempted to move quickly and thus bundled the entire loot in a big cloth. Looking at the divine couple , he tried to lift the baggage but for its weight .
Shocked that the small booty could not be lifted , Neelan thought that the bridegroom must have cast a spell on the bundle . He wanted to frighten the bridegroom now . He threatened them with a dagger to reveal the secret which made that booty so heavy that he couldnt lift it .
The mischievous bridegroom smiled and agreed to share the secret with him . He advised him to purify himself in the nearby stream and wait under the banyan tree (arasa maram).
Neelan did as advised and the bride groom uttered the sacred Ashtakshari mantram on Neelan’s right ear.
Wisdom dawned on Neelan and there was an instant flash …. he repented for all his deeds. He understood his real purpose of his birth . The divine couple appeared as Lord Lakshmi-Narayanan on Garuda vahanam and blessed their child .
Lord addressed him as Thirumangai mannan as he had the blessing of Thiru (Thayar first).
Now the jeevatma “Thirumangai mannan” in ecstasy repenting for all his misdeeds outpours torrential verses instantaneously in presence of Divyadampathigal starting with the most beautiful verse ….
“vaadinen vaadi varundhinene manathaal……”
concluding each phrase glorifying “Narayana” naamam…..
The name N A R A Y A Y A N A itself can give stature and wealth. The name destroys miseries .This Holy name gives a seat in heaven a seat in Paramapadam .It will give you strength It will give you everything .This lovely name will give more that what a loving mother can give …And thus Azhwar reveals saying ..
.I have found such a good word in HIS holy name….
This wonderful incident is recapitulated every year in the holy place and is celebrated grandly as “Thiru vedupari utsavam” on the night preceding Panguni Uthiram in the month of March-April . As part of 10 day brahmotsava celebrations at Thiruvaali, on the sixth day, Lord (Perumal ) arrives to wed Goddess ( Thayar ) and set out on a “moodu pallaku”. The divine wedding (thirukalyanam) takes place in the afternoon and saatrumarai goshti gets over by 9 p.m .
Later the divine couple set out on a palanquin slowly and head toward Thirumangai maadam and rest in a mandapam. Azhwar sets out from Thirunagari temple at midnight and swiftly reaches the mantapam and goes round the couple thrice.
A screen is drawn and it is presumed that all the ornaments are removed. Lord gets ready to give darshan on Garuda vahanam along with Thayar. Meanwhile Thirumangai mannan is taken to a nearby mandapam where thousands of devotees throng to have the beautiful sight of Azhwar riding on the horse for about an hour.
Later Azhwar is taken towards Perumal who imparts the Eight syllable mantra “Ashtakshari. The bhog is offered to the Lordship. Azhwar circumblates around Lordships with benevolence.
Lord blesses Thirumangai Azhwar with prasadam, maalai, parivattam. The assembled goshti start reciting “Vaadinen vaadi….” slowly and after completing of the first 10 pasurams, mangalaaarthi is given to both Perumal and Azhwar.
This incident happens around early hours 2-3 a.m. The entire group return to Thiruvaali temple and on the way , the entire Peria Thirumozhi ( the compositions of Thirumangai Azhwar ) is recited by the goshti.
One devotee relished his experience that when the azhwar sets out from the temple to loot the Lord, his valour ,pride ,strength ,determination can be seen on Azhwar’s thirumugam and when he returns after having Perumal’s darsanam, Azhwar’s speed is reduced as he becomes submissive having shed away his pride and takes about 4 hours to reach the temple as the procession moves slowly.
Coming back to the divine incident , Neelan who becomes transformed to Thirumangai Azhwar decides to visit all the holy shrines and glorify the Lordships .
Lord captivated his attention by giving HIM beautiful darshan in all the temples. In his divine pasurams, he vividly describes the Lord, location of the holy place , surroundings and the opulence .
Azhwar , personally visits the divya desams beginning with the Northern side temples starting at Thirupiridhi ( JoshirMutt ) and submits his glorifications to the Lord . Every verse he puts before LORD moves the person with tears reciting them .
The struggle of a jiva in this material world seeking true knowledge with stiff opposition of maya draws comparision with all of us .
Thirumangai Azhwar composed six prabhandhams which are treasures .He stands second to Swamy Nammazhwar in the contributions to Divya Prabhandam.
Thirumangai Azhwar’s six prabhandhams are the six angams for Maaran’s four works (Nammazhwar’s four prabhandhams-
Thiruvaimozhi,
Thiruvirutham,
Thiruvaasiriyam ,
Peria Thiruvandhadhi)
Azhwar’s compositions are:
Peria Thirumozhi comprising of 1084 pasurams
Thirukurunthandakam comprising of 20 pasurams
Thirunedunthandakam comprising of 30 pasurams
Thiruvezhukootruirukai comprising of 1 pasuram
Siriya Thirumadal consisting of 155 lines considered as 1 pasuram
Peria Thirumadal consisting of 297 lines considered as 1 pasuram
Details of 86 temples glorified by Azhwar starting from Srirangam with PRABHANDHAM reference are given below:
CHOLA NADU DIVYA DESAMS (Trichy,Kumbakonam,Thanjavur,Mayavaram ,Sirkazhi)
Srirangam – 73 (PT, TKD, TND, STM, PTM)
Thirukozhi(Uraiyur) -Uraiyur near Trichy – 01 (PT)
Thirukarambanur(Uttamar kovil) – 01 (PT)
Thiruvellarai -13 (PT,STM, PTM)
Thirupernagar -19 (PT,TKD,TND, STM,PTM)
Thirukandiyur – 01 (TKD)
Thirukoodalur -10 (PT)
Thirupullamboothangudi -10 (PT)
Thiruaadhanoor -01 (PTM)
Thirukudandhai -25 (PT,TKD,TND,STM, PTM, TVKT)-only Perumal who was referred to in all the 6 prabhandams
Thiruvinnagar -34 (PT,TND,STM,PTM)
Thirunaraiyur -110 (PT, TND,STM, PTM)
Thirucherai -13 (PT,STM, PTM)
Thirukannamangai -14 (PT,STM,PTM)
Thirukannapuram -104 (PT, TND, STM,PTM)
Thirukannangudi -10 (PT)
Tirunaagai – 10 (PT)
Thiruthanjhaimaamanikovil – 03 (PT)
Thirunandipuravinnagaram – 10 (PT)
Thiruvelliangudi – 10 (PT)
Thiruvazhundur -45 (PT, TND,STM,PTM)
Thirusirupuliyur – 10 (PT)
Thiruthalaisanganaanmadiyam – 02 (PT)
Thiruindhalur -11 (PT,PTM)
Thirukaavalampaadi – 10 (PT)
Thirukaazhiseerama vinagaram – 10(PT)
Thiruarimeya vinnagaram – 10 (PT)
Thiruvanpurudothamam – 10 (PT)
Thirusemponseikovil -10 (PT)
Thirumanimadakovil -12 (PT,PTM)
Thiruvaikuntavinnagaram – 10 (PT)
Thiruvaali Tirunagari – 41 (PT, TND,STM,PTM)
Thirudevanaar thogai -10 (PT)
Thiruthetriambalam -10 (PT)
Thirumanikoodam -10 (PT)
Thiruvellakulam -10 (PT)
Thirupaarthanpalli – 10 (PT)
Thiruchitrakoodam – 21(PT,PTM)
NADU NADU DIVYA DESAMS(near Cuddalore,Vizhupuram)
Thiruvahindrapuram – 10(PT)
Thirukovalur – 18 (PT, TND, STM,PTM)
THONDAI NADU DIVYA DESAMS(in and around Kanchi, Arakonam,Chennai)
Thirukachi athigiri – 04 (PT,TKD, TND)
Thiruashtabuyakaram – 11(PT, PTM)
Thiruthankaa -02 (PT,TND)
Thiruvellukai – 01 (PTM)
Thiruneeragam – 01 (TND)
Thirupaadagam -02 (PT, PTM)
Thirunilathingalthundam – 01 (TND)
Thiruooragam – 04 (TND, STM, PTM)
Thiruvekka – 06 (PT,TND,STM,PTM)
Thirukaaragam – 01 (TND)
Thirukaarvaanam – 01 (TND)
Thirukalvanoor – 01 (TND)
Thirupavazhavannam – 01 (TND)
Thiruparameswara vinnagaram -10 (PT)
Thiruputkuzhi – 02 (PT, PTM)
Thirunindravoor -02 (PT)
Thiruevvul – 11 (PT, PTM)
Thiruallikeni -10 (PT)
Thiruneermalai -19 (PT, TND,STM,PTM)
Thiruidavendhai -13 (PT,STM,PTM)
Thirukadalmallai -26 (PT,TKD,STM,PTM)
Thirukadigai -03 (PT,STM)
VADA NADU DIVYA DESAMS(Andhra,Gujarat,Uttar Pradesh,Uttaranchal,Nepal)
Thiruayodhi – 01(PT)
Thirunaimisaranyam -10 (PT)
Thirupiridhi -10 (PT)
Thiruvadhariasramam -21 (PT, STM)
Thirusalagraamam -10 (PT)
Thiruvadamadurai -04 (PT, STM)
Thiruvaayarpaadi -07 (PT, STM)
Thirudwaarakai -02 (PT)
Thirusingavelkundram -10 (PT)
Thiruvenkatam -61 (PT, TKD,TND,STM,PTM)
MALAI NADU DIVYA DESAMS(Kerala)
Thirunaavai – 02(PT)
Thirumoozhikalam – 03(PT,TND,PTM)
Thiruvallavaazh -11 (PT,PTM)
Thirupuliyur -01 (STM)
PANDYA NADU DIVYA DESAMS(near Madurai,Tirunelveli,Sivakasi,Ramnad,Trichy)
Thirukurungudi -25 (PT,TND, PTM)
Thiruthankaal -04 (PT,TND, STM, PTM)
Thirukoodal – 01 (PT)
Thirumaliruncholai – 33(PT, TKD,STM,PTM)
Thirumoghur -01 (STM)
Thirugoshtiyur – 13 (PT,PTM)
Thirupullani – 21 (PT, PTM)
Thirumeyyam – 09 (PT, TKD,PTM)
DIVYA DESAMS NOT IN THIS WORLD
Thirupaarkadal – 11 (PT, TND)
Thiruparamapadam – 01 (TKD)
As per the great compositions of “Peria Thirumozhi” Azhwar started from north, has sung ranging from minimum 10 pasurams to 100 pasurams . Azhwar’s pasurams details the geographical locations . Peria Thirumozhi is divided into 10 hundreds and in each of the 10 pasurams, Ahwar glorifies only that particular divya desa Perumal. ONly in the 10th hundred pasurams, azhwar has sung pasurams on multiple divyadesams. IN Peria Thirumozhi, azhwar eloborates about 50 divya desams and the remaining 36 divya desams(out of 86 glorified by him) have been referred to in other prabhandhams.
While one recites them, the ambience feeling and the quench to have darshan of the Divya dampathees draws us closer and gives the soul to rejoice in bliss knowing its identity in seeking our loving Lord….
Divya desams as per Peria Thirumozhi are given below:-
VADA NADU DIVYA DESAMS
Thirupiridhi (10) – Joshirmutt in Uttaranchal
Thiruvadhiri (20) — Badrikasramam in Uttaranchal
Thirusaalagramam (10) — Muktinath in Nepal
Naimisaaranyam (10) — near Lucknow in Uttar Pradesh
Singavelkundram (10) — Ahobilam in Andhra Pradesh
Thiruvengadam (61) — Tirumala Tirupati in Andhra Pradesh
THONDAI NADU DIVYA DESAMS
Thiruevvul (11) — Thiruvallur near Arakonam in Tamil nadu
Thiruvellikeni (10) — Triplicane in Chennai
Thiruneermalai (19) –Pallavaram in Chennai
Thirukadalmallai (26) –Mahabalipuram near Chennai
Thiruvidandhai (13) — near Mahabalipuram
Thiruvattabuyakaran (11) — Ashtabhuja perumal in Kanchipuram
Thiruparameswara vinnagaram (10) — In Kanchipuram
NADU NADU DIVYA DESAMS
Thirukovalur (18) – in Vizhupuram-Thiruvannamalai route
Thirukoodalur (10) -Kumbakonam –tanjavur route near thiruvaiyaaru
Thiruvellarai (13) -20 kms from Trichy near Thuraiyur
Thiruvarangam (73) -Srirangam -12 kms from Trichy
Thirunandhipuravinnagaram ( 10) – Nathan kovil-4 kms south of Kumbakonam
Thiruvinnagar (34) -Oppiliappan kovil -7 kms from Kumbakonam
Thirunaraiyur (110) – 9 kms from Kumbakonam enroute to Thiruvaarur
Thirucherai (13) – 24 kms in Kumbakonam-Thiruvaarur route
Therazhundhur (45) -21 kms from mayavaram enroute to Komal
Sirupuliyur (10) -3 kms from Kollumangudi station-
in Mayavaram-thirvarur route
Thirukannamangai (14) – 7 kms from Thiruvaarur
Thirukannapuram (104) – 2 kms from Thirupugalur on Nagapatinam-
Nannilam route
Thirukannangudi (10) – 1 km from Aazhiyur on Nagapatinam route
Thirunaagai (10) – Nagapatinam
PANDYA NADU DIVYA DESAMS
Thirupullani (21) -near Ramnathapuram
Thirukurungudi (25) -12 kms from Nanguneri near Tirunelveli
Tirumaliruncholai (33) -20 kms from Madurai
Thirugoshtiyur (13) – near Karaikudi
MALAI NADU DIVYA DESAMS
Thiruvallavaazh (11) -Tiruvalla on Ernakulam-Kollam route
In most of the pasurams , Azhwar repents starting with “vaadinen vaadi….” and claims that he has got everything now with the great Narayana thirunaamam.
He confesses to Lord Srinivasar at Tirumala for all his misdeeds and praises his mind for having resorted to the Lord’s holy feet.He says that he was under the illusion that his parents,wife etc are everything -did many mistakes when he was in youth,later he strived hard for serving his family and now with repentance approached the Lord like a dog and prays to Lord to accept him. (Azhwar who is an amsam of Lord couldn’t have been so but just to uplift us, he demeans himself)
In pasurams dedicated to Lord Narasimhar of Ahobilam, the place is only accessible to devas.
IN the pasurams dedicated to Naimisaranyam, he surrenders to the Lord Devarajan for upliftment. He addresses the Lord as “mother-Naimisaaranyathul enthaai…” .
He addresses all the five forms of the Lord at Thiruvellikeni-Parthasarathy, Thelliya singam, Gajendra Varadar,Ramar,Ranganathar.
During his course of enlightened journey the Divya dampathees ( Lordships in the temples ) were eager to meet their child which can be authenticated by citing a divine incident. During his journey Azhwar by oversight skipped Thirunindravoor near chennai and after doing mangalasaasanam at Thiru-evvul, he directly proceeds to Thiruvellikeni and in due course reached Mahabalipuram.
Goddess Sudhavalli Thayar-the divine consort of Lord Bhaktavatsalan persuades Lord to invite Azhwar as he had missed them by oversight. . Lord appeared at his next destination Thirukadalmallai and while glorifying the Lordships at Thirukadalmallai, Lord Bhaktavatsalan gave a vision to azhwar which made him take HIS name.
In the course of his travel, Azhwar glorified (mangalasaasanam) at 86 divya desams and finally reached Srirangam and undertook various construction and renovation activities.
However, Lord commanded to continue his services as HE wanted to relish the nectarine outpourings of Azhwar. (Very similar to Annamacharyar’s life)
Later he composed Thirukurunthandakam comprising of 20 pasurams where he begs Lord (Perumal) expressing his craving to have HIS darshan (as Perumal wanted him to reach the highest transcendental bliss)
Thirunedunthandakam comprising of 30 pasurams(in the first set of 10 pasurams, Azhwar sings with his own identity , in the 2nd set of 10 pasurams, azhwar assumes the role of a mother expressing her daughter’s plight and in the last set of 10 pasurams , donning the role of a girl expresses her desire to attain Perumal to her friend ) .
Our most revered Acharyar Swamy Parasara bhattar used to always contemplate on this prabhandham and thus invited Nanjeeyar into Srivaishnavism by a debate based on this lovely prabhandham. During Adhyayana utsavam , this is recited on the first day and the goshti is honoured with medicated oil to be smeared on the vaishnavas neck who would recite as a honrarium.
Thiruezhukootruirukkai comprising of one pasuram glorifies Lord Aaravamudhan of Thirukudandhai.
In Siriya Thirumadal Azhwar assumes the role of a lovelorn lady who suffers pangs of separation from her lover-. She holds his picture in her hand, longing for her lover’s association. She contemplates on how to defame the various archa murthis but faith prevails upon her which makes her restrain from doing so. She waits patiently and with confidence that her Lord would come to take her. The emotional outpourings takes us to transcendental heights.He composed both the madals at Thirunaraiyur as the Lord of Thirunariayur is considered as the acharyar for him.
In Peria thirumadal, Azhwar becomes restless for poor response from the Lordships. He starts lamenting how the Lord who had taken various forms and resides in various divyadesams didn’t concede her request even after repeated pleading . Realising that the Lord cannot be confronted in commanding , he decides by just surrendering to HIM he would be pleased and respond.
Thirumangai Azhwar personally visited all the above holy shrines on his courageous horse “aadalma”.
He has done mangalasaasanam (glorified) to 86 divyadesams and has the special honor of glorifying the Lord exclusively in 47 divya desams. The 47 divyadesams which was glorified by Thirumangai Azhwar alone are as follows ….
He was more inclined to have darshan of Archa Moorthy at the holy shrines on the earth rather than the Lord in Paramapadam. Azhwar’s pasurams serve as a guide for visiting various divya desams.
Azhwar continued with his divine services in various divya desams especially at Srirangam.
His ardent desire to construct vimanam, mandapam, big walls around Srirangam, gopuram, kitchen etc. for Srirangam temple needed financial support .
Azhwar priorities was service to Perumal and HIS children for which he went to any extent of getting wealth by looting, robbery etc. Coming to know about the golden Buddha vigraham at Nagapatinam from a passerby , he decided to try his skills to possess it . He was informed that the vigraham was being protected by a revolving wheel.
He managed to pick the golden Buddha idol from Nagapatinam to construct the compound walls of Srirangam temple . On follow ups from them, he issued a promissory note to the Buddhists saying he would return even the little finger unscathed and after one year, he just gave them the little finger and won them by argument.
After the completion of the projects , he did not have sufficient money to pay them . Still he assured all of them that they would be paid for their divine deed . The laborers who were travelling by a boat got drowned due to some imbalance in the middle of the river.
Unknowingly , the kith and kin of the laborers approached the Azhwar. Azhwar cooly replied everything that has happened was with Lord’s will .To reveal their state he advised them to come the next day.
Lord Ranganathar with abundant mercy appeared in Azhwar’s dream and advised him to ask the relatives of the deceased to enter into Srirangam temple after taking a dip in Kaveri. On reaching the temple, Lord Ranganathar made them have a vision of not only their deceased ones but also their great ancestors.
The muktas applauded Azhwar’s contributions and felt fortunate to be associated with him. They advised their kith and kin that they would attain the highest position by serving Azhwar who was performing devotional service which would assure them salvation.
Extremely pleased with Azhwar’s services one day Lord Ranganathar called Azhwar and asked him to choose a boon.
Azhwar expressed his deep desire to have darshan of the dasa avataarams of Lord. Lord Ranganathar fulfilled his desire immediately .
Thanking Lord , Azhwar requested Lordships to honour Swamy Nammazhwar’s Thiruvaimozhi for 10 days starting from Vaikunta Ekadasi which was immediately accepted . The grand “Thiruvadhyayana utsavam” at Srirangam was started by Thirumangai Azhwar. Azhwar arranged to get Nammazhwar’s idol from Azhwar Thirunagari and in the presence of Namperumal in the newly constructed mandapam, Azhwar arranged for recitation of Nammazhwar’s Thiruvaimozhi for 10 days. Initially, Adhyayana utsavam was celebrated for 10 days during azhwar’s time. Later Nathamunigal arranged for 21 day festival by including recitation of the entire divyaprabhandam by dividing it as “Pagal pathu” and “Raa pathu ” utsavams.
As per Lord’s instructions, Thirumangai Azhwar constructed a mandapam for Namperumal to listen to Nammazhwar’s nectarian Thiruvaimozhi.
Lord also blessed Azhwar that whoever reads the six prabhandams composed by Tirumangai Azhwar considered as the six angams for Swamy Nammazhwar’s works will be blessed with salvation.
As a mark of confirmation ,Lord commands Azhwar to throw his Vel ( spear) assuring that the entire place where the spear falls, if a person’s last rites are performed , he would be liberated .
This special place is on the northern banks of Kaveri. ( “Paadiya vaalan Padithurai” where last rites are performed for the departed even today).
As days passed one day Azhwar requested Lord to liberate him from this samsara . Lord out of abundant compassion advised Azhwar to go to Thirukurungudi a holy divya desam which is known as “Siriya Veedu”to serve MalaiNambee perumal .
Azhwar overjoyed leaves Srirangam. Like a newly wedded girl who before leaving for her inlaws place bids goodbye to her relatives, Azhwar recollects Lordships at various divya desams .
Thirumangai Azhwar reaches Thirukurungudi and continues his services at this temple On a Vaikunta Ekadasi day with Lord’s mercy he attained salvation . Even today we can have darshan of this holy place which is about 3 kms from Thirukurungudi temple
Azhwar doesn’t have a spear and is seen with folded hands along with Kumudavalli Naachiyar.
After few years , Swamy Manavala maamunigal visited Thirunagari to have darsanam of Azhwar. He was in ecstasy and composed “Vadivazhagu Choornikai “-a beautiful poem vividly describing the beauty of Azhwar.
This deity of Azhwar was installed by Tirumangai Azhwar’s brother in law as per Lord Ranganathar’s instructions in Thirunagari temple at Tirunangoor – a small village near Sirkazhi and is being worshipped since time immemorial.
Freely translated, Swamy describes Azhwar’s beauty as the one who is holding spear(vel), with folded hands, wearing thiruman, lips slightly opened in such a way as if he is uttering “Omkaram”, having a sharp nose, cool face, broad eyes, curly hair, ears slightly bent as if to listen to Ashtakshari ( Eight word syllable )being imparted by Lordships , long ear rings, body bent at 3 places (thribangam) near neck, hip and feet , standing benevolently to obtain Lord’s grace.
He glorifies further about Thirumannankollai-the place where Perumal ( Lord) imparted ashtakshari –how he threatened Lakshmi’s husband with a knife forcing him to reveal the spell and how Lord gave the precious mantra extolled by the vedas to him and having received the mantra how realisation dawned on him and he got transformed into a devotee and humbly stood in front of the Lord with folded hands .
Swamy concludes that his eyes are blessed to see the broad chest holding the spear, one who utters the eight lettered mantra , the beautiful face and the holy feet.
All Merciful “Lord Sriman Narayana” appears in five different forms as para, vyuha, vibhava, archai and antaryAmi . To uplift the fallen souls Lord advises the Nityasurees to incarnate in the mortal world and spread the message of divine love and true knowledge for a common man to come back to God head .
Thus Azhwars were the incarnations of of Lord Sriman Narayana’s divine weapons and ornaments (“Azhwar” in Tamil means ‘one who is immersed’). Since the advanced saints were always immersed in the Lord and His qualities, they were glorified as Azhwars and the places which was glorified by Azhwars are earmarked as Divya desams . Out of the 12 azhwars, 4 Azhwars appeared towards the end of Dwapara yuga and Eight Azhwars appeared during Kali yuga.
Poigai Azhwar – Panchajanya ( Lord Krishna’s conch)
Bhootha Azhwar – Kaumodakee (Lord Maha Vishnu’s Mace/Club)
Pey Azhwar – Nandaka ( Lord Maha Vishnu’s sword)
Tirumazhisai Azhwar – Sudarshanam ( Lord Maha Vishnu’s discus)
Nammazhwar – Vishvaksena ( Lord Maha Vishnu’s commander)
Madhurakavi Azhwar – Vainatheya ( Lord Maha Vishnu’s , Garuda)
Kulasekara Azhwar – Kaustubha ( Lord MahaVishnu’s necklace)
PeriyaAzhwar – Garuda ( Lord Maha Vishnu’s eagle
Andal – Bhoodevi
Thondaradippodi Azhwar – Vanamaalai ( Lord Maha Vishnu’s garland)
Tiruppaan Azhwar- Srivatsa (An auspicious mark on Lord Maha Vishnu’s chest)
TirumangaiAzhwar – Sharanga ( Lord Rama’s bow)
The Srivaishnava Divyadesams are the temples glorified by 12 azhwars. Among the 108 Divyadesams, 105 temples are located in India and one in Nepal. The remaining two temples are in the celestial world glorified as Sri Vaikuntam and ThiruParamapadham.The 106 temples are classified into six divisions –
Chozha Nadu divya desam – 40 temples situated in Central Tamilnadu around Trichy,Kumbakonam,Mayavaram, Srikazhi,Nagapatinam
Pandya Nadu divya desams– 18 temples situated in southern part of Tamilnadu around Madurai,Tirunelveli, Ramnathapuram, Sivakasi
Nadu nadu divya desams – 2 temples in the northern part of Tamilnadu located near Virudhunagar and Cuddalore
Thondai nadu divya desams -22 temples in the northern part of Tamilnadu located in and around Chennai(4),Kanchipuram (15), Arakonam(3)
Malai nadu divya desams – 13 temples out of which 2 are in Southern tip of tamilnadu and the rest 11 temples are in Kerala scattered around Trivandrum,Chenganoor, Ernakulam, Thrissur
Vada nadu divya desams – 11 temples out of which 2 are in Andhra Pradesh, 1 in Gujarat, 4 in Uttar Pradesh, 3 in Uttaranchal and 1 in Muktinath.
The 4000 Divya Prabandham(Naalayira Divyaprabhandham) also known as “Dravida Vedas” are the out pouring of the Azhwars who appeared in Southern India few thousand year ago as per the divine commands of Lord Sriman Narayana to uplift the humankind and thus composed the divine pasurams which all the vaishnavas make it a law to recite . In Srimad Bhagavatam, Lord declares that HIS devotees would be born in Kaliyuga around the banks of Tambaraparani ,Cauvery rivers. As the recitation of vedas is restricted tto only few (women and low caste are not allowed to recite them), the compassionate Lord made azhwars appear on the earth for the upliftment of one and all and compose the pasurams in nectarian Tamil so that it could be relished by all.
Thirumangai Azhwar, the last among all the Azhwars was the only Azhwar who has glorified the maximum number of temples -86 divya desams and he alone has the credit of glorifying 47 divya desams exclusively.
Azhwar appeared on the 397th year after the advent of Kaliyuga as per “Guru Parampara prabhavam” composed by Sri.Pinbhagzhagiya Perumal Jeeyar a disciple of Swamy Nampillai,,,
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Neelan as he was called appeared on a bright Thursday in Nala varushey(year name), Karthigai maasey (karthigai month as per tamil calender[Nov-Dec])on Krithikai star on Pournami in Kallar kulam at Thirukuraiyalur – a small village near Thirunangoor about one hour drive from Sirkazhi
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His parents –Aaliaaduudaiyaar(father) and Vallithiru (mother) named him as “Neelan” as he was Neelavarnan . He had various other names which he himself mentions in the last verse of his works (pasuram) dedicated to Sirkazhi Perumal as “Aali naadan”, “Arulmaari”, “Aratamukki”, “mangai vendhan”, “parakaalan”, “kaliyan”,”thirumangai mannan”, “Naalukavi Perumal). Lord (Perumal) addressed him as “kaliyano??” .
As he was like kaalan for people who refuted “paran”(perumal), he came to be known as “Parakaalan”. He was an expert in composing different types of poems in different meters as per Tamil grammar which earned him the name “Naalu Kavi Perumal”.
In thanian ( Introductory verses ) for Peria Thirumozhi, Swamy Embaar says “Engal gathiye Ramanusa muniye…..mangaiyar kon eendha marai aayiram anaithum thangumanam enaku thaa” which means Swamy Embaar submits to Swamy Ramanuja grace for remembering the 1000 pasurams sung by the famous Thirumangai Azhwar and hence the Sattaree is “Ramanuja Padhuka” who in turn is considered as “Thirumangai Azhwar’s padhuka” at Tirunagari divya desam
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Swamy Manavala Maamunigal in the ninth verse (pasuram) of the great work Upadesaratnamalai glorifies the appearance day of Thirumangai Azhwar as “VEERUDAYA KARTHIGAIYIL KAARTHIGAI NAAL”as this azhwar exhibited his veeram (valour) in getting Perumal’s anugraham.
Its a great day as Azhwar , Acharyar Nampillai and Asmath acharyar-Sri Kumara Venkatacharyar( descendant of Swamy MudaliAndaan ) also appeared on the same dayThree important festivities are celebrated grandly in this village.(1) Thai Amavaasai for 3 days (Jan-Feb)(2)Thiruvedupari utsavam on Panguni-Pooram (March-April)(3)Thiru avataara utsavam-10 day utsavam during Karthigai month culminating on Karthigaiyil Karthigai
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Neelan was very valiant and brave which earned him a position as army chief in Chola kingdom . He was later elevated to the position of a king for a small territory named “Aalinaadu” . Thus we have “Thirumangai mannan” who had that power , fame , position which took him to material pleasures like any human . The possessions and power engulfed him . Blinded by daring heroism, Neelan was indulged in sensual pleasures
(Azhwar himself admits in his pasurams that he was behind dove-eyed beautiful women).
By Perumal’s nirukethu sankalpam, he happened to meet Kumudavalli daughter of a physician in Thiruvellakulam who played a vital role in transforming Neelan into Azhwar. Her appearance also was a divine plan to correct Neelan in the right path …
Kumudhavalli a damsel (apsaras) who was named Thirumaamagal/Sumangalai along with her friends descended on Himalayan forests mocked at a siddhar who was being imparted knowledge by Kapila maharishi. The infuriated rishi cursed her to descend to earth and get married to a human being .
When she repented for her mistake and asked for a means to go back to the heavenly planet, the sage advised her to transform Neelan(an amsam of Saarangam) and make him a great devotee and get married to him.
After accomplishing her mission, he blessed her that she would be able to get back to her heavenly abode. Thus , she appeared as a small girl on the banks of Swetha Pushkarini(Thiru vella kulam) in front of Srinivasar Kovil in Thirunangoor.
A physician who happened to pass by was attracted to the small kid. He learnt from her about the cause of her appearance and adopted her as his daughter. As he was childless for a long time, he considered to be Lord Srinivasar’s blessings .As she was seen holding Kumudha flower, he named her as Kumudavalli.
Once Neelan , the ruler of the province around Thirunangoor happened to come to Thiruvellakulam. He was mesmerized by Kumudavalli’s beauty and expressed his ardent desire to marry her. He approached her parents and expressed hos desire .
The Parents were overjoyed as the King was at their doorstep . However , Kumudavalli expressed her desire “to marry only to a person who sported Thiruman kaapu ( Tilak ) on his forehead and got pancha samskaaram ( initiation ) done”.
Immediately Neelan set out in search of an Acharya to get initiated (pancha samskaaram in srivaishnava sampradaya) done.
No one dared to initiate him considering his qualities.
The ever compassionate Lord Srinivasar of Thirunaraiyur appeared before him as a Priest and did panchasamskaaram to Neelan. Later, Thirukannapuram Lord Sowriraja Perumal imparted the intricate meanings of Ashtakshari to him. Hence, these two Lordships are considered as “Acharyar” for Azhwar.
Having fulfilled her condition, Neelan approached Kumudavalli . She replied
Oh Prince ! Am glad with your desire in entering a relationship with me .But please understand as your better half I have another condition . I wish you undertake to carry out the bhaagavatha dhadhiaaradanam to 1000 people for one year which gives me immense satisfaction.
Neelan accepts the condition with a smile as she would be his queen soon .
Now , the couple did dhadhiyaaradhanam for one year and continued with the kainkaryam later. The place where he did dhadhiyaaradhanai kainkaryam is known as “Mangai maadam”.
It was a grand feast every day . A vast area was covered with pandals .for devotees thronging daily . It became a sacred shrine with hundred of devotees gathering daily with vaishnava tilaks and glorifying Lordships with songs . Few were discussing the greatness of Neelan and kumudha .Filled with bhagavathas , the place became more vibrant with devotion.
Neelan loved the new role. He never questioned the spending even the coffers of Thirumangai was coming to a stock out position . The Ministers whispered about the coffers getting emptied , but he continued the services selling his jewellary and other precious things .
The news reached the chozha king. He summoned Neelan to return the entire money or face repercussion. As Neelan didn’t oblige, the king had to send an army . Neelan defeated the army with ease . Shocked , the king came in person to wage a war.
Knowing Neelan’s might, the king with the help of his minister, conspired a plan to trick Neelan and arrested him.
Neelan was locked up in a temple for 3 days without food and water.(very similar to bhakta Ramadasar). The ever compassionate Lord Varadarajar of Kanchipuram appeared in Neelan’s dream informing that he could use the wealth lying on the banks of Vegavati river in Kanchipuram to clear the king’s dues.
The next day , Neelan informed the king that he would return the entire money given a chance . The King sent Neelan along with his soldiers to the banks of Vegavati river.
The search could not find any wealth . The Soldiers were instructed to harm Neelan If the search was untrue.
Lord appeared in Neelan’s dream again and informed him the exact location of the wealth. Neelan , overjoyed once again marched to the river and thus found the wealth. He cleared the king’s dues and kept the balance with him for continuing the bhagavatha kainkaryam which he got infected to.
The greedy king along with few others who realized that Neelan had wealth , claimed that their dues were not fully settled and asked for more wealth.
Neelan prayed to Lordships to help him out . The Compassionate Lord asked him to measure the sand on the banks of Vegavati river using “marakkal”( a measure) and settle the dues.
Obediently , Neelan accordingly collected the sand and handed over the same in gunny bags. This infuriated the king that Neelan was giving them sand instead of wealth.
But as the soldier who was trying to put the same in treasury , it turned into gold dust. The king realized that Neelan was not an ordinary person. He begged forgivance and after rewarding him sumptuously , released him forever,
It was a home coming . Neelan resigned from the king’s service and dedicated his full time for bhaagavatha kainkaryam. To continue the kainkaryam, Neelan resorted to looting wealth from the rich peasants who were egoistic selfish and greedy .
He did that by waylaying with the help of his four friends -Neermel nadappan(one who could walk across water), nizhalil odhunguvaan(one who was an expert in following a person’s shadow), thaaaludhuvaan (one who could open any lock without key), tholavazhakkan(one who could not be defeated in any argument).
As the looting expedition was also getting a bad name to Neelan who was doing a great kainkaryam ( service ) Lordships of Thiruvaali divyadesam along with Thaayar had to intervene.
The Lordships appeared as a newly wed couple fully bedecked with costly jewels and set out on a closed palanquin to Thiruvaali .
Neelan’s friends who came to know of this, informed Neelan that if the bridal party is looted, they would have enough wealth to support lifelong bhagavatha kainkaryam. Neelan was very pleased . He immediately galloped on his horse(Aadalmaa) followed by his thief-friends and reached the place which is presently known as “Thirumanan kollai”.
On reaching the place, Neelan threatened the couple to part with their entire jewellery. Accordingly , the couple surrendered all their jewellery except the toe ring on the bride as it could not be removed.
Though Neelan had the entire loot , Lord veiled a maya on him which made him to lure for the toe ring too which was very attractive. Neelan himself bent down to remove the ring but as his efforts were futile, he tried to remove the ring with the help of his teeth by his mouth.
Unknowingly, he surrendered to Thayar’s lotus feet for the material wealth .But , by coming into contact with Goddess (Thayar’s) lotus feet, wisdom dawned on him. He was mesmerized and choked with no words . He attempted to move quickly and thus bundled the entire loot in a big cloth. Looking at the divine couple , he tried to lift the baggage but for its weight .
Shocked that the small booty could not be lifted , Neelan thought that the bridegroom must have cast a spell on the bundle . He wanted to frighten the bridegroom now . He threatened them with a dagger to reveal the secret which made that booty so heavy that he couldnt lift it .
The mischievous bridegroom smiled and agreed to share the secret with him . He advised him to purify himself in the nearby stream and wait under the banyan tree (arasa maram).
Neelan did as advised and the bride groom uttered the sacred Ashtakshari mantram on Neelan’s right ear.
Wisdom dawned on Neelan and there was an instant flash …. he repented for all his deeds. He understood his real purpose of his birth . The divine couple appeared as Lord Lakshmi-Narayanan on Garuda vahanam and blessed their child .
Lord addressed him as Thirumangai mannan as he had the blessing of Thiru (Thayar first).
Now the jeevatma “Thirumangai mannan” in ecstasy repenting for all his misdeeds outpours torrential verses instantaneously in presence of Divyadampathigal starting with the most beautiful verse ….
“vaadinen vaadi varundhinene manathaal……”
concluding each phrase glorifying “Narayana” naamam…..
The name N A R A Y A Y A N A itself can give stature and wealth. The name destroys miseries .This Holy name gives a seat in heaven a seat in Paramapadam .It will give you strength It will give you everything .This lovely name will give more that what a loving mother can give …And thus Azhwar reveals saying ..
.I have found such a good word in HIS holy name….
This wonderful incident is recapitulated every year in the holy place and is celebrated grandly as “Thiru vedupari utsavam” on the night preceding Panguni Uthiram in the month of March-April . As part of 10 day brahmotsava celebrations at Thiruvaali, on the sixth day, Lord (Perumal ) arrives to wed Goddess ( Thayar ) and set out on a “moodu pallaku”. The divine wedding (thirukalyanam) takes place in the afternoon and saatrumarai goshti gets over by 9 p.m .
Later the divine couple set out on a palanquin slowly and head toward Thirumangai maadam and rest in a mandapam. Azhwar sets out from Thirunagari temple at midnight and swiftly reaches the mantapam and goes round the couple thrice.
A screen is drawn and it is presumed that all the ornaments are removed. Lord gets ready to give darshan on Garuda vahanam along with Thayar. Meanwhile Thirumangai mannan is taken to a nearby mandapam where thousands of devotees throng to have the beautiful sight of Azhwar riding on the horse for about an hour.
Later Azhwar is taken towards Perumal who imparts the Eight syllable mantra “Ashtakshari. The bhog is offered to the Lordship. Azhwar circumblates around Lordships with benevolence.
Lord blesses Thirumangai Azhwar with prasadam, maalai, parivattam. The assembled goshti start reciting “Vaadinen vaadi….” slowly and after completing of the first 10 pasurams, mangalaaarthi is given to both Perumal and Azhwar.
This incident happens around early hours 2-3 a.m. The entire group return to Thiruvaali temple and on the way , the entire Peria Thirumozhi ( the compositions of Thirumangai Azhwar ) is recited by the goshti.
One devotee relished his experience that when the azhwar sets out from the temple to loot the Lord, his valour ,pride ,strength ,determination can be seen on Azhwar’s thirumugam and when he returns after having Perumal’s darsanam, Azhwar’s speed is reduced as he becomes submissive having shed away his pride and takes about 4 hours to reach the temple as the procession moves slowly.
Coming back to the divine incident , Neelan who becomes transformed to Thirumangai Azhwar decides to visit all the holy shrines and glorify the Lordships .
Lord captivated his attention by giving HIM beautiful darshan in all the temples. In his divine pasurams, he vividly describes the Lord, location of the holy place , surroundings and the opulence .
Azhwar , personally visits the divya desams beginning with the Northern side temples starting at Thirupiridhi ( JoshirMutt ) and submits his glorifications to the Lord . Every verse he puts before LORD moves the person with tears reciting them .
The struggle of a jiva in this material world seeking true knowledge with stiff opposition of maya draws comparision with all of us .
Thirumangai Azhwar composed six prabhandhams which are treasures .He stands second to Swamy Nammazhwar in the contributions to Divya Prabhandam.
Thirumangai Azhwar’s six prabhandhams are the six angams for Maaran’s four works (Nammazhwar’s four prabhandhams-
Thiruvaimozhi,
Thiruvirutham,
Thiruvaasiriyam ,
Peria Thiruvandhadhi)
Azhwar’s compositions are:
Peria Thirumozhi comprising of 1084 pasurams
Thirukurunthandakam comprising of 20 pasurams
Thirunedunthandakam comprising of 30 pasurams
Thiruvezhukootruirukai comprising of 1 pasuram
Siriya Thirumadal consisting of 155 lines considered as 1 pasuram
Peria Thirumadal consisting of 297 lines considered as 1 pasuram
Details of 86 temples glorified by Azhwar starting from Srirangam with PRABHANDHAM reference are given below:
CHOLA NADU DIVYA DESAMS (Trichy,Kumbakonam,Thanjavur,Mayavaram ,Sirkazhi)
Srirangam – 73 (PT, TKD, TND, STM, PTM)
Thirukozhi(Uraiyur) -Uraiyur near Trichy – 01 (PT)
Thirukarambanur(Uttamar kovil) – 01 (PT)
Thiruvellarai -13 (PT,STM, PTM)
Thirupernagar -19 (PT,TKD,TND, STM,PTM)
Thirukandiyur – 01 (TKD)
Thirukoodalur -10 (PT)
Thirupullamboothangudi -10 (PT)
Thiruaadhanoor -01 (PTM)
Thirukudandhai -25 (PT,TKD,TND,STM, PTM, TVKT)-only Perumal who was referred to in all the 6 prabhandams
Thiruvinnagar -34 (PT,TND,STM,PTM)
Thirunaraiyur -110 (PT, TND,STM, PTM)
Thirucherai -13 (PT,STM, PTM)
Thirukannamangai -14 (PT,STM,PTM)
Thirukannapuram -104 (PT, TND, STM,PTM)
Thirukannangudi -10 (PT)
Tirunaagai – 10 (PT)
Thiruthanjhaimaamanikovil – 03 (PT)
Thirunandipuravinnagaram – 10 (PT)
Thiruvelliangudi – 10 (PT)
Thiruvazhundur -45 (PT, TND,STM,PTM)
Thirusirupuliyur – 10 (PT)
Thiruthalaisanganaanmadiyam – 02 (PT)
Thiruindhalur -11 (PT,PTM)
Thirukaavalampaadi – 10 (PT)
Thirukaazhiseerama vinagaram – 10(PT)
Thiruarimeya vinnagaram – 10 (PT)
Thiruvanpurudothamam – 10 (PT)
Thirusemponseikovil -10 (PT)
Thirumanimadakovil -12 (PT,PTM)
Thiruvaikuntavinnagaram – 10 (PT)
Thiruvaali Tirunagari – 41 (PT, TND,STM,PTM)
Thirudevanaar thogai -10 (PT)
Thiruthetriambalam -10 (PT)
Thirumanikoodam -10 (PT)
Thiruvellakulam -10 (PT)
Thirupaarthanpalli – 10 (PT)
Thiruchitrakoodam – 21(PT,PTM)
NADU NADU DIVYA DESAMS(near Cuddalore,Vizhupuram)
Thiruvahindrapuram – 10(PT)
Thirukovalur – 18 (PT, TND, STM,PTM)
THONDAI NADU DIVYA DESAMS(in and around Kanchi, Arakonam,Chennai)
Thirukachi athigiri – 04 (PT,TKD, TND)
Thiruashtabuyakaram – 11(PT, PTM)
Thiruthankaa -02 (PT,TND)
Thiruvellukai – 01 (PTM)
Thiruneeragam – 01 (TND)
Thirupaadagam -02 (PT, PTM)
Thirunilathingalthundam – 01 (TND)
Thiruooragam – 04 (TND, STM, PTM)
Thiruvekka – 06 (PT,TND,STM,PTM)
Thirukaaragam – 01 (TND)
Thirukaarvaanam – 01 (TND)
Thirukalvanoor – 01 (TND)
Thirupavazhavannam – 01 (TND)
Thiruparameswara vinnagaram -10 (PT)
Thiruputkuzhi – 02 (PT, PTM)
Thirunindravoor -02 (PT)
Thiruevvul – 11 (PT, PTM)
Thiruallikeni -10 (PT)
Thiruneermalai -19 (PT, TND,STM,PTM)
Thiruidavendhai -13 (PT,STM,PTM)
Thirukadalmallai -26 (PT,TKD,STM,PTM)
Thirukadigai -03 (PT,STM)
VADA NADU DIVYA DESAMS(Andhra,Gujarat,Uttar Pradesh,Uttaranchal,Nepal)
Thiruayodhi – 01(PT)
Thirunaimisaranyam -10 (PT)
Thirupiridhi -10 (PT)
Thiruvadhariasramam -21 (PT, STM)
Thirusalagraamam -10 (PT)
Thiruvadamadurai -04 (PT, STM)
Thiruvaayarpaadi -07 (PT, STM)
Thirudwaarakai -02 (PT)
Thirusingavelkundram -10 (PT)
Thiruvenkatam -61 (PT, TKD,TND,STM,PTM)
MALAI NADU DIVYA DESAMS(Kerala)
Thirunaavai – 02(PT)
Thirumoozhikalam – 03(PT,TND,PTM)
Thiruvallavaazh -11 (PT,PTM)
Thirupuliyur -01 (STM)
PANDYA NADU DIVYA DESAMS(near Madurai,Tirunelveli,Sivakasi,Ramnad,Trichy)
Thirukurungudi -25 (PT,TND, PTM)
Thiruthankaal -04 (PT,TND, STM, PTM)
Thirukoodal – 01 (PT)
Thirumaliruncholai – 33(PT, TKD,STM,PTM)
Thirumoghur -01 (STM)
Thirugoshtiyur – 13 (PT,PTM)
Thirupullani – 21 (PT, PTM)
Thirumeyyam – 09 (PT, TKD,PTM)
DIVYA DESAMS NOT IN THIS WORLD
Thirupaarkadal – 11 (PT, TND)
Thiruparamapadam – 01 (TKD)
As per the great compositions of “Peria Thirumozhi” Azhwar started from north, has sung ranging from minimum 10 pasurams to 100 pasurams . Azhwar’s pasurams details the geographical locations . Peria Thirumozhi is divided into 10 hundreds and in each of the 10 pasurams, Ahwar glorifies only that particular divya desa Perumal. ONly in the 10th hundred pasurams, azhwar has sung pasurams on multiple divyadesams. IN Peria Thirumozhi, azhwar eloborates about 50 divya desams and the remaining 36 divya desams(out of 86 glorified by him) have been referred to in other prabhandhams.
While one recites them, the ambience feeling and the quench to have darshan of the Divya dampathees draws us closer and gives the soul to rejoice in bliss knowing its identity in seeking our loving Lord….
Divya desams as per Peria Thirumozhi are given below:-
VADA NADU DIVYA DESAMS
Thirupiridhi (10) – Joshirmutt in Uttaranchal
Thiruvadhiri (20) — Badrikasramam in Uttaranchal
Thirusaalagramam (10) — Muktinath in Nepal
Naimisaaranyam (10) — near Lucknow in Uttar Pradesh
Singavelkundram (10) — Ahobilam in Andhra Pradesh
Thiruvengadam (61) — Tirumala Tirupati in Andhra Pradesh
THONDAI NADU DIVYA DESAMS
Thiruevvul (11) — Thiruvallur near Arakonam in Tamil nadu
Thiruvellikeni (10) — Triplicane in Chennai
Thiruneermalai (19) –Pallavaram in Chennai
Thirukadalmallai (26) –Mahabalipuram near Chennai
Thiruvidandhai (13) — near Mahabalipuram
Thiruvattabuyakaran (11) — Ashtabhuja perumal in Kanchipuram
Thiruparameswara vinnagaram (10) — In Kanchipuram
NADU NADU DIVYA DESAMS
Thirukovalur (18) – in Vizhupuram-Thiruvannamalai route
Thirukoodalur (10) -Kumbakonam –tanjavur route near thiruvaiyaaru
Thiruvellarai (13) -20 kms from Trichy near Thuraiyur
Thiruvarangam (73) -Srirangam -12 kms from Trichy
Thirunandhipuravinnagaram ( 10) – Nathan kovil-4 kms south of Kumbakonam
Thiruvinnagar (34) -Oppiliappan kovil -7 kms from Kumbakonam
Thirunaraiyur (110) – 9 kms from Kumbakonam enroute to Thiruvaarur
Thirucherai (13) – 24 kms in Kumbakonam-Thiruvaarur route
Therazhundhur (45) -21 kms from mayavaram enroute to Komal
Sirupuliyur (10) -3 kms from Kollumangudi station-
in Mayavaram-thirvarur route
Thirukannamangai (14) – 7 kms from Thiruvaarur
Thirukannapuram (104) – 2 kms from Thirupugalur on Nagapatinam-
Nannilam route
Thirukannangudi (10) – 1 km from Aazhiyur on Nagapatinam route
Thirunaagai (10) – Nagapatinam
PANDYA NADU DIVYA DESAMS
Thirupullani (21) -near Ramnathapuram
Thirukurungudi (25) -12 kms from Nanguneri near Tirunelveli
Tirumaliruncholai (33) -20 kms from Madurai
Thirugoshtiyur (13) – near Karaikudi
MALAI NADU DIVYA DESAMS
Thiruvallavaazh (11) -Tiruvalla on Ernakulam-Kollam route
In most of the pasurams , Azhwar repents starting with “vaadinen vaadi….” and claims that he has got everything now with the great Narayana thirunaamam.
He confesses to Lord Srinivasar at Tirumala for all his misdeeds and praises his mind for having resorted to the Lord’s holy feet.He says that he was under the illusion that his parents,wife etc are everything -did many mistakes when he was in youth,later he strived hard for serving his family and now with repentance approached the Lord like a dog and prays to Lord to accept him. (Azhwar who is an amsam of Lord couldn’t have been so but just to uplift us, he demeans himself)
In pasurams dedicated to Lord Narasimhar of Ahobilam, the place is only accessible to devas.
IN the pasurams dedicated to Naimisaranyam, he surrenders to the Lord Devarajan for upliftment. He addresses the Lord as “mother-Naimisaaranyathul enthaai…” .
He addresses all the five forms of the Lord at Thiruvellikeni-Parthasarathy, Thelliya singam, Gajendra Varadar,Ramar,Ranganathar.
During his course of enlightened journey the Divya dampathees ( Lordships in the temples ) were eager to meet their child which can be authenticated by citing a divine incident. During his journey Azhwar by oversight skipped Thirunindravoor near chennai and after doing mangalasaasanam at Thiru-evvul, he directly proceeds to Thiruvellikeni and in due course reached Mahabalipuram.
Goddess Sudhavalli Thayar-the divine consort of Lord Bhaktavatsalan persuades Lord to invite Azhwar as he had missed them by oversight. . Lord appeared at his next destination Thirukadalmallai and while glorifying the Lordships at Thirukadalmallai, Lord Bhaktavatsalan gave a vision to azhwar which made him take HIS name.
In the course of his travel, Azhwar glorified (mangalasaasanam) at 86 divya desams and finally reached Srirangam and undertook various construction and renovation activities.
However, Lord commanded to continue his services as HE wanted to relish the nectarine outpourings of Azhwar. (Very similar to Annamacharyar’s life)
Later he composed Thirukurunthandakam comprising of 20 pasurams where he begs Lord (Perumal) expressing his craving to have HIS darshan (as Perumal wanted him to reach the highest transcendental bliss)
Thirunedunthandakam comprising of 30 pasurams(in the first set of 10 pasurams, Azhwar sings with his own identity , in the 2nd set of 10 pasurams, azhwar assumes the role of a mother expressing her daughter’s plight and in the last set of 10 pasurams , donning the role of a girl expresses her desire to attain Perumal to her friend ) .
Our most revered Acharyar Swamy Parasara bhattar used to always contemplate on this prabhandham and thus invited Nanjeeyar into Srivaishnavism by a debate based on this lovely prabhandham. During Adhyayana utsavam , this is recited on the first day and the goshti is honoured with medicated oil to be smeared on the vaishnavas neck who would recite as a honrarium.
Thiruezhukootruirukkai comprising of one pasuram glorifies Lord Aaravamudhan of Thirukudandhai.
In Siriya Thirumadal Azhwar assumes the role of a lovelorn lady who suffers pangs of separation from her lover-. She holds his picture in her hand, longing for her lover’s association. She contemplates on how to defame the various archa murthis but faith prevails upon her which makes her restrain from doing so. She waits patiently and with confidence that her Lord would come to take her. The emotional outpourings takes us to transcendental heights.He composed both the madals at Thirunaraiyur as the Lord of Thirunariayur is considered as the acharyar for him.
In Peria thirumadal, Azhwar becomes restless for poor response from the Lordships. He starts lamenting how the Lord who had taken various forms and resides in various divyadesams didn’t concede her request even after repeated pleading . Realising that the Lord cannot be confronted in commanding , he decides by just surrendering to HIM he would be pleased and respond.
Thirumangai Azhwar personally visited all the above holy shrines on his courageous horse “aadalma”.
He has done mangalasaasanam (glorified) to 86 divyadesams and has the special honor of glorifying the Lord exclusively in 47 divya desams. The 47 divyadesams which was glorified by Thirumangai Azhwar alone are as follows ….
He was more inclined to have darshan of Archa Moorthy at the holy shrines on the earth rather than the Lord in Paramapadam. Azhwar’s pasurams serve as a guide for visiting various divya desams.
Azhwar continued with his divine services in various divya desams especially at Srirangam.
His ardent desire to construct vimanam, mandapam, big walls around Srirangam, gopuram, kitchen etc. for Srirangam temple needed financial support .
Azhwar priorities was service to Perumal and HIS children for which he went to any extent of getting wealth by looting, robbery etc. Coming to know about the golden Buddha vigraham at Nagapatinam from a passerby , he decided to try his skills to possess it . He was informed that the vigraham was being protected by a revolving wheel.
He managed to pick the golden Buddha idol from Nagapatinam to construct the compound walls of Srirangam temple . On follow ups from them, he issued a promissory note to the Buddhists saying he would return even the little finger unscathed and after one year, he just gave them the little finger and won them by argument.
After the completion of the projects , he did not have sufficient money to pay them . Still he assured all of them that they would be paid for their divine deed . The laborers who were travelling by a boat got drowned due to some imbalance in the middle of the river.
Unknowingly , the kith and kin of the laborers approached the Azhwar. Azhwar cooly replied everything that has happened was with Lord’s will .To reveal their state he advised them to come the next day.
Lord Ranganathar with abundant mercy appeared in Azhwar’s dream and advised him to ask the relatives of the deceased to enter into Srirangam temple after taking a dip in Kaveri. On reaching the temple, Lord Ranganathar made them have a vision of not only their deceased ones but also their great ancestors.
The muktas applauded Azhwar’s contributions and felt fortunate to be associated with him. They advised their kith and kin that they would attain the highest position by serving Azhwar who was performing devotional service which would assure them salvation.
Extremely pleased with Azhwar’s services one day Lord Ranganathar called Azhwar and asked him to choose a boon.
Azhwar expressed his deep desire to have darshan of the dasa avataarams of Lord. Lord Ranganathar fulfilled his desire immediately .
Thanking Lord , Azhwar requested Lordships to honour Swamy Nammazhwar’s Thiruvaimozhi for 10 days starting from Vaikunta Ekadasi which was immediately accepted . The grand “Thiruvadhyayana utsavam” at Srirangam was started by Thirumangai Azhwar. Azhwar arranged to get Nammazhwar’s idol from Azhwar Thirunagari and in the presence of Namperumal in the newly constructed mandapam, Azhwar arranged for recitation of Nammazhwar’s Thiruvaimozhi for 10 days. Initially, Adhyayana utsavam was celebrated for 10 days during azhwar’s time. Later Nathamunigal arranged for 21 day festival by including recitation of the entire divyaprabhandam by dividing it as “Pagal pathu” and “Raa pathu ” utsavams.
As per Lord’s instructions, Thirumangai Azhwar constructed a mandapam for Namperumal to listen to Nammazhwar’s nectarian Thiruvaimozhi.
Lord also blessed Azhwar that whoever reads the six prabhandams composed by Tirumangai Azhwar considered as the six angams for Swamy Nammazhwar’s works will be blessed with salvation.
As a mark of confirmation ,Lord commands Azhwar to throw his Vel ( spear) assuring that the entire place where the spear falls, if a person’s last rites are performed , he would be liberated .
This special place is on the northern banks of Kaveri. ( “Paadiya vaalan Padithurai” where last rites are performed for the departed even today).
As days passed one day Azhwar requested Lord to liberate him from this samsara . Lord out of abundant compassion advised Azhwar to go to Thirukurungudi a holy divya desam which is known as “Siriya Veedu”to serve MalaiNambee perumal .
Azhwar overjoyed leaves Srirangam. Like a newly wedded girl who before leaving for her inlaws place bids goodbye to her relatives, Azhwar recollects Lordships at various divya desams .
Thirumangai Azhwar reaches Thirukurungudi and continues his services at this temple On a Vaikunta Ekadasi day with Lord’s mercy he attained salvation . Even today we can have darshan of this holy place which is about 3 kms from Thirukurungudi temple
Azhwar doesn’t have a spear and is seen with folded hands along with Kumudavalli Naachiyar.
After few years , Swamy Manavala maamunigal visited Thirunagari to have darsanam of Azhwar. He was in ecstasy and composed “Vadivazhagu Choornikai “-a beautiful poem vividly describing the beauty of Azhwar.
This deity of Azhwar was installed by Tirumangai Azhwar’s brother in law as per Lord Ranganathar’s instructions in Thirunagari temple at Tirunangoor – a small village near Sirkazhi and is being worshipped since time immemorial.
Freely translated, Swamy describes Azhwar’s beauty as the one who is holding spear(vel), with folded hands, wearing thiruman, lips slightly opened in such a way as if he is uttering “Omkaram”, having a sharp nose, cool face, broad eyes, curly hair, ears slightly bent as if to listen to Ashtakshari ( Eight word syllable )being imparted by Lordships , long ear rings, body bent at 3 places (thribangam) near neck, hip and feet , standing benevolently to obtain Lord’s grace.
He glorifies further about Thirumannankollai-the place where Perumal ( Lord) imparted ashtakshari –how he threatened Lakshmi’s husband with a knife forcing him to reveal the spell and how Lord gave the precious mantra extolled by the vedas to him and having received the mantra how realisation dawned on him and he got transformed into a devotee and humbly stood in front of the Lord with folded hands .
Swamy concludes that his eyes are blessed to see the broad chest holding the spear, one who utters the eight lettered mantra , the beautiful face and the holy feet.
Garudalwar has been affectionately glorified as Peria Thiruvadi , Pakshiraja, Vainateya, Suparna, Garuthman, Vinatasuta, Vishnuvahana, Nagantaka and Kashyapeya by devotees Garudalwar is always engaged in eternal service to Lord Sriman Narayana .
As a result, of his SharaNagati to Lord Sriman Narayana (Narayana Sayujyam). Garudalwar enjoys the benefit of Sameepyam (constantly being beside the Lord), SarUpyam (Shuddha Satvam) and SalOkyam (residence in Vishnu Lokam).
Garudalwar serves as the eternal chariot of Lord Vishnu. Consequently, Garuda received the name Periya Tiruvadi as against the divine role played by Hanumanjee as the Vahana for Lord Rama. Hence, Hanumanjee received the title Siriya Tiruvadi.
Those who have had the mercy of the darsanam of the 11 Garuda seva at ThirunAngUr dhivya desams at ThirunAngUr are truly blessed . Their fortune is comparable to those who had witnessed the Garuda Sevai at Kanchi ( VaikAsi and Aadi ThiruvONam ), SrIrangam ( Thai , Maasi, Panguni and Chitthirai) , NaacchiyAr Koil , AzhwAr Thirunagari and the famous Nava Garuda seva ( “Nine Garuda Sevais”) at Thirukurungoor with Swamy NammAzhwAr vaibhavam enacted .
Garudaalwar is worshipped as Veda Moorthy . His appearance star is SvAthi , which is the same as for Lord Narasimhar. Garudalwar incarnated as PeriyAzhwAr at SrI VilliputthUr and became the Father-in-Law of Lord RanganAthan and had the privilege of having his daughter and son-in-law live at his home in SrI VilliputthUr, which is known today as NaacchiyAr ThirumALigai.
At TheruzhunDUr dhivya desam , Garudalwar stands next to Aaamuruviyappan (GhOsakhan) awaiting His Lord’s command . At AhObilam, Garudalwar performed penance for the darsanam of Lord Narasimhan as He appeared before PrahlAdhan and the Lord responded to his tapas by giving darsanam to Garudalwart as “JwAlA Narasimhar”. Hence one of the names for AhObilam is GarudAdhri.
At Vadanadu Divya desam , Badarikashramam , Garudalwar is blessing the devotees with his darsanam in the assembly of of Nara-NaarAyana.
At ThiruveLLiyangudi dhivya dEsam , Garudalwar graces in PerumAL Sannidhi with Sankham and Chakram as a Nithya Soori. At ThiruvallikkENi Garudalwar gives the darsanam with Lord GajEndra Varadhan , in a separate Sannidhi.
Nachiyar Koil is a srivaishnava Divya desam is located in Tirunaraiyur en-route to Tanjavur from Kumbakonam. Since importance is given to Nachiyaar in this temple, it is called Nachiyaar Koyil.
The moola virat Lord Tirunaraiyur Nambi worshipped as Vasudevar graces us in the Kalyana kolam with Vanchulavalli Thayar in the sanctum sanctorium . The Theertham is Manimuktha pushkarini and the Vimanam Srinivasa Hema Vimanam. Legend has it that Lakshmi appeared as Vanchulavalli and MahaVishnu manifested himself in the Pancha Vyuha forms and married Vanchulavalli.
In the sanctum one finds the sculptures of the deities Sankarshana in the east, Pradyumna in the south, Anirudha in the west, Purushottaman in the north and Vasudeva in the center. There is no separate shrine for Thayar. There are shrines for Yoga Narasimhar, Ramar, Hanuman and Chakrapani.
Kal garudan is of special significance at this temple. The Garudalwar gives darshan with nine serpents and is believed to have the powers to remove the Navagraha dhosham.
It is understood from elders that a sculptor was making this deity of Garuda with utmost devotion . On completion, he suddenly found the deity flying after he had made Garuda’s wings.
Excited and simultaneously confused at this sudden action, the sculptor prayed Garudalwar for his mercy .
Garudalwar pleased with his dedication and prayers decided to settle here at this place and bless the devotees. ( Kal in tamil means stone ).
A huge and well built Garudalwar gives darshan to all the devotees coming to this Srivaishnava Divya desam . During the Tamil month of Aadi, the temple Lordships Thiru Naraiyur Nambi makes a visit to this Garuda’alwars Sannidhi.
A magical event happens during Garuda Sevai . Garudalwar increases his weight manifold . Science has not been able to explain the mystery underlying the fact that when the Salagrama deity of Garudalwan is taken out for procession, he is so light that he is carried by just 4 persons.
As the palanquin bearers (Srimaan taangigaL) , cross the outer enclosures one by one, Garudalwar becomes progressively heavier and needs 8, 16 and 32 men to carry the palanquin after each enclosure. Finally, when the Lord is taken outside the temple, Garudalwar increases in weight so much that 128 devotees assemble to carry the Lordships .
Similarly, after the outing procession (PurappaaDu), when Garudalwan enters the sanctum, he keeps loosing weight so that it need progressively lesser number of men to hold it from 32 to 16 to 8 and finally just 4 and in that order.
Another unique feature of this grand festival is that one can see Garudalwar sweating profusely as he makes his way out for the procession.
Thirumangai Azhwar, Periya Azhwar, Poigai Azhwar etc have done their Mangalasasanams to Garudalwar.
Adiyen Ramanuja dasan..
Photos credits : google images
video credits : ramyagiri , mighty garuda and advanced devotees
To reaffirm the faith of HIS devotees, LORD conversed with HIS devotees time to time .
There are three incidents which our Elders keep saying about the compassion of OUR Supreme LORD in temples .Srirangam Sri Ranganathaswamy Kovil and Tirumala
At Tirumala – Tirupathi, Lord Venkateshwara used to converse with the King Thondaman Chakravarthy . In Kancheepuram, Lord Vardarajar used to converse with his dear devotee Swamy Tirukachi Nambigal who used to fan him daily .
Similarly at Srirangam Lord Ranganathar used to converse with “Tiruvilakku pichan”the temple servant who used to light the lamps in the temple .
It is a general practice all the devotees surrender to LORD and express their gratitude pain and love for the LORD in this material world.
Few devotees develop extremely intimate relationship with the Lord conversing freely and interact almost daily treating him as a human friend.
At Srirangam , there lived a man who was serving at temple . His job was to light all the lamps at the huge temple of Srirangam .
He used to keep the lamps topped with oil and ensure they were maintained in perfect condition . Under constant vigilance he had to ensure the lamps are lighted effectively without any flaws.
He had free access to enter the temple and light all the temple lamps being the temple servant . He had a peculiar habit of addressing the LORD daily about how his day was and was he treated well .
It was almost routine especially during festivals when LORD had to be amongst HIS devotees . For his behaviour he earned a title Pichan ( mad person ) . Unmindful of whatever people spoke of him he continued to greet the LORD and converse with utmost sincerity and faith .
Lord Ranganathar also got used to HIS devotee’s greeting . Days became months .Months turned to years .Lord out of abundant mercy wanted to reply to HIS dear devotee .
It so happened one day Lord spoke from his Archa thirumeni ,and this also happened regularly .Lord was answering his dear devotees queries .It was more of vatsalya bhavam inquiring the well being of each other . There was no barrier in the divine exchange of speech .A lowly employee of the temple speaking to the LORD who was replying too .To the devotees who were witnessing this man standing before the LORD and apparently talking to himself appeared to be a mad person conversing with himself and they called him “Picchan” ( a mad man). Combining his job title and popularity of remaining , he came to be known as “ThiruviLakku Picchan”.
One day, while carrying out his daily chores , Picchan conversed with the Lord about the great people and the huge crowd attending the festival in the temple .
There is another pastime which installs absolute surrender to LORD in Archathirumeni . The great Acharyar Swamy Nampillai was delivering a lecture in the mandapam inside the temple and as usual our Thiruvilakku Picchan was standing in front of the sanctorum with a lamp in his hand. Lord was so impressed hearing Swamy Nampillai’s divine discourse which made him get up and wished to be among the august gathering hearing the divine discourse
Suddenly , Thiruvilakku Picchan saw a huge personality near him and realizing that it was LORD himself , he requested LORD to relax and not do this and remain in his original Archa Swaroopam . LORD politely obeyed his devotees concern……………
All glories to this great devotee who had the fortune to enjoy such intimate relationship with the Lord himself who listened to Him .
Thiruaadipooram is the most important festival celebrated in Srivilliputtur lasting for 10 days. After several years , She left Her sanctum (Garbha graham ) and rushed to welcome Jagath Acharyar Swamy Ramanuja as Her elder brother for fulfilling Her pledge to offer 1000 vessels of akkAra-adisil to Lord SundararAjan of ThirumAlirum ChOlai. After that reception to AchArya RaamunjA , the ThiruppAvai Jeeyar , She never went inside Her sanctum and stays even today at the ardha manTapam . and later for Swami Desikan times She engineered to arrive in front of the house outside Her Thiru MaaLikai Veedhi , where Her parama bhakthan was staying during his visit to Her city. Moved by that extraordinary display of Vaathsalyam and daya of Mother ANDAL , the LOka MaathA , our Kavi Simham poured forth in rapture his eulogy of Her anantha KalyANa guNams .Thus originated the GodhA sthuthi and its 29 slOkams .
Millions of devotees all over the world gather at Pandharpur on the eleventh day of the waxing moon in June -July ( Aashaada Suddha Ekadasi) and in October -November ( Karthik Suddha Ekadasi ) . The lovely devotees mostly are Varkaris . Kari means one who undertakes .. Vari means periodical piligrimage ..
Varkaris are advance devotees of Lord Vittala . The devotees form society ( mandalies) for spreading the love of Lord among the people by story telling , singing devotional songs and preaching Holy name . Walking in groups accompany the palanquin in which are placed the silver paadukaas of the liberated saints on their Annual piligrimage . Trekking on foot for almost 41 days helping each other , singing together , Singing Kirtans and dancing together repeating ………………………….. Vithobaaa.. Rakhumai .. Jai Jai Rama Krishna Hari …. making the place Golokaa…
Fortunate souls get this oppurtunity to serve the Lordships amongst the advanced devotees .
The annual Pandharpur yatra to the famous Vithoba temple at Pandharpur in Maharashtra culminates on this auspicious Aashada Ekadasi day ( Apperance day of Lord Vittala) on July 20 , 2021 . A vast sea of humanity seeking the Supreme Lord is seen at this holy place . The saints have shown their merciful favor. Several devotees and several saints have given us a path for devotion and surrender which takes us out of the material world which is temporary .
Santh Gynandeva laid the foundation and erected the temple of devotion . Santh Namadeva built the wall surrounding . Santh Ekanath erected the pillar in the form of commentary on Srimad Bhagavatha Purana . Santh Tukaram became its pinnacle . Now the worship in this temple should be our goal .
Few hundred years back , there lived a devotee Kurmadas in a village called Paithan . about 450 kms away from Pandharpur . He desired to have darsanam of the Lord on HIS appearance day-Aashada Ekadasi.
As he had tiny limbs, he couldn’t walk . But the strong desire to have darshan was making him anxious . Whoever he met , he used to ask the form and beauty of Lord Vittala . He wished to join few devotees to have darshan . But was feeling shy to ask them as his trekking along with them would delay their yatra .His prayers was sincere . Repeatedly thinking of the beautiful form of the Supreme Lord the desire to have darshan became more and more serious . He decided he would make it If Lord wishes . He took leave of family and undertook his pilgrimage by literally crawling .
Many villagers discouraged him and mocked at him for this tedious task. But he was firm in his devotion, he started off thinking of the Supreme Lord . Every day, he could crawl for few kms and take rest.
Every step was filled with the chant Jai Jai Ramakrishna Hari ….filled with unconditional love to Lord . Many watching him crawl laughed at his movements .
Lord appeared before him in the guise of a business man and asked, ‘
My dear friend , where are you going?
Isn’t it difficult for you to crawl thus without feet?’
When he heard about his mission, the business man said, ‘Oh! That’s fine. I too am proceeding to Pandharpur.
I am a business man there. My name is Vitobha. We make good company.’
Kurmadas laughed and said Sir How can we make good company?
You can walk very fast, while I cannot even walk.
Vitobha assured him, ‘Don’t you worry. I’ll take care of you.
So saying he provided him food, clothing and shelter for the night. Next morning Vitobha asked Kurmadas to proceed slowly. He said he would wait for him in the next village with food and shelter.’ I serve the poor pilgrims on their way to Pandharpur. That is my duty he added.
Kurmadas with great difficulty reached nearby village by evening.
Vitobha used to eagerly wait like a affectionate mother for her child . He used to make delicious food and served him food . Later he would make a nice bed for him sleep to comfortably for the night there. This practice continued for nearly four months. His food and accommodation was taken care of all throughout the journey. If there was no village en route by the evening Lord created one for him to make his stay comfortable.
Kurmadasa crawled like a lizard on the road continuously for four months … Finally , he reached a village called Laul which is 5 kms from a town kuruduwadi . By then, his body was totally scratched with blood oozing out everywhere. He couldn’t move an inch any more. Totally exhausted and understanding he cannot make it any more to Pandharpur , he mentally offered his prayers with tears saying he could not make it for Aashadaa Ekadasee.
He stayed back at the village Laul . He called few varkaris and sent a word to Lord Panduranga Vittala about his pitiable condition . They were touched by his pathetic story and offered to convey his message specially . Will Lord be unmindful of such staunch devotees?
When his devotee could not reach him, Lord reached him.
He went personally to Laul accompanied by three more devotees Jnanadev, Namadev and Savithamali.
Lord appeared in the same form he was meditating . Lord’s eyes were long like petals of a blooming lotus, and His charming lotus-like face made all the more charming by His extremely beautiful and sweet, nectarous smiles. His profuse curling hairs , the golden flute in his hand, and his blue-colored skin glowing with innumerable moons around ….
Can words describe the joy of Kurmadas on seeing his Lord Vittala with his close devotees, come down to personally bless him?
Tears gushed from his eyes like torrent ….
Oh My Lord !!!!! my life purpose is fulfilled. Your divine darsan liberates me from the cycle of life and death.
Oh Lord …Sorry for this trouble …Kurmadas was crying like a small child for disturbing the Lord Of Lords ..
Oh Lord !!! Instead of me reaching your lotus feet …You have walked down to see this sinner
He was uncontrollable .
Lord Vittala was moved by the Ananya Bhakti of his devotee. He embraced his devotee like a mother and behold the child regained his arms and limbs
Lord looked at him with bewitching smile and wanted to grace him further .. He asks him , my child I want to give you anything you wish …..
‘Oh My saviour ..Vittala..Vittala
! Why do you divert my attention? Why do you want to tempt me with desires?
You have imbibed in me that desires lead to sorrow.
Desires arise out of ignorance Do you want me to fall a prey to them once again ?
Oh My Lord , I do not seek any thing ,,anything
My mind has become blank. My senses have come to a stand still. My eyes which are blessed with the sight of your celestial divine beauty will not be compromised for any lesser beauty. My ears which were blessed with the nectar like sounds emanated from you are deaf to any other sound, however interesting it may be.
A honeybee, if it is dropped into a big vessel of honey, enjoys the honey to its maximum and remains there itself. Presently, I am like that. I am dead for the rest of the world. I have a new birth into your Kingdom my Supreme Lord . I don’t have any more desire! My life’s purpose is completed.
All the same, I can’t deny your grant of wish. It is not fair on my part to refuse a boon offered by you in the presence of my manasika gurus . Let me seek a small favor from you. There may be many more crippled and handicapped people like me who may not be able to have darshan of Pandharapur where you reside . Kindly stay back here in this village for many many souls to have your darshan
. As per his wish, Lord Vittala turned out to be an deity there and disappeared with his three saints .
Even today, this holy place where LORD personally visited is treated on par with Pandharpur. The devotees who go to Pandharpur in Ashad and Kartik months go for darshan at this place after the special festival at Pandharpur .
Jai Jai Bhaktha Kurmadasa
All glories to the great saints and the devotees
Your servant offers countless dandaavats pranaams to the mahasants who were able to please the LORD to remain here in the wonderful dhaam .and
All glories to the devotees who are in Pandharpur dhaam serving the Supreme Lord
Adiyen Ramanuja dasan
Pics & Videos : Courtesy from afvance devotees who have uploaded in social web sites
Few years ago , Meera was living a very happy married life with her family which included her husband, four sons, their wives and children. She had served the family with full devotion. Her husband was a wealthy jewel merchant and the sons had also joined the family business.
Everyone in the family was very respectful to their parents. It so happened one day Meera saw a small boil on her foot . She applied some turmeric to heal and continued with her daily house chores . However the boil eventually turned out into real shape. She had developed the germs of leprosy. There was no cure and she had to accept the reality .There was a sudden change of attitude among all the members of the family towards her. Everyone including her husband who loved her dearly tried to avoid sitting next to her. She was thus isolated and spent her days in a secluded room. Her utensils were kept separately which she washed herself.
She could understand that for the welfare of her family this was to be carried out . But one day she got a rude shock when all her sons came with their wives and wanted to say something to her. The eldest son on behalf of others came with the proposal and said
Amma ………You should go and stay in some place of pilgrimage away from all of us .
We will send money for your daily needs Amma please understand ..
.After all this is an infectious disease and even you will not like it if any of your grand child gets infected. We care for you Amma .Please accept our proposal .The choice of Old age home OR pilgrimage spot is yours .
Each son had a different proposal . Meera kept on listening and just nodded.
The sons went away leaving her to wonder if they were the same sons who would not eat before amma started eating her meal.
That night Meera skipped her dinner which, the maid servant had left for her in the room.
The whole night she was tossing and turning and could not have even a wink of sleep. She went on thinking what to do.
Should I jump in a well?
Should I leave home?
All types of thoughts came to her mind. At last in the early hours of morning she quietly packed a few clothes and took what ever meager money she had and left home without telling any one.
She had no one to share her plight.
One poor lady used to come to her previously and she used to give her many things in charity to help her. She knew her house . She landed at her doorstep and woke her up. On opening the door she saw a old slightly torn photograph of Lord Krishna hanging on the wall .
The poor lady was shocked to see her . She invited her , but she politely ignored her invitation . She expressed her inability to enter her house and shared her plight . Looking at the photograph she enquired which temple deity he was .The poor lady replied the pic is of Lord Bankey Bihaari and he is at Vrindavan.
She advised her to go to vrindavan where she could get help from one of her relative who had gone there and had become a Meera serving the Lord
The lady offered to go with her and leave her there with her relative and soon they reached vrindavan. For a few days the relative of that lady shared the food she used to get from temples as prasad . She was old and died in few months . Now Meera was again left alone to fight for her survival. She felt embarrassed to go to temples and ask for prasad in the beginning but soon got used to it. Vrindavan became her home . She started naming every temple in Vrindavan as her Uncles home , Aunts home and Parents , grand parents house . She made every temple deity as her family member and shared her daily experiences going close to them .
Immersed in Satsangh true to her name got Meera bhakthi .
One day Meera went to bathe in the yamuna river along with few devotees . It was a special day as Sri Sri Bankey biharee had arrived . Amongst the crowd , looking at the merciful eyes of the Supreme Lord , suddenly , her foot slipped and she fell in the river and was on the verge of drowning.
Suddenly , something strange happened .. The crowd gathered around She was in an unconscious state and all she could remember was that a very attractive blue eyed boy had dived into the river to save her. When she became conscious she was surrounded by some brajvasee . She looked every where to find the charming diver but he was no where to be seen. The people around her told her that she had a very lucky escape. She looked at her foot and was astonished. She found that there was not a single wound, her leprosy had disappeared.
One person from the crowd advised her to go to Sri Sri Bankey Bihariji’s temple and thank the Lordships for saving her life. She had never been here before so now that she was no longer infected by leprosy, she wanted to thank Lordships , she entered the temple and was looking at Lord Bihariji spell bound because it was this charming boy only who has dived in the Yamuna river and saved her life. With tears in her eyes and a shiver of excitement going through her entire body she vowed that she will depend only on Sri Sri Bankey Bihariji who had brought her to vrindavan. Leprosy was just a temporary excuse to detach her from her family. Now she does sewa of the Supreme Lord Bihariji in her small way by helping many devotees who are in need near the temple
Swami sri haridas ji says in one of his padas roughly translated in English …
Oh My dear brother!If you want to love, then love only Bihariji or love his bhaktas who are always engrossed in Bihariji’s bhajans only.The worldly love is temporary made out of faded colours of flowers which is finished the moment you are of no use to your so called loved ones, but Bihariji’s love is permanent which is made out of the scent of flowers. It is Lord alone who will by your side when you are in pain or trouble, your relatives and friends will run away the moment they see approaching for help. Bihariji will wash away all your sins and take you in his arms. Such is the love of our Sri Sri Bankey bihariji.
Shri Shri Banke Bihari Mandir is located at Vrindavan. The Lordship presented themselves for the ardent devotion of Sri Haridas
Elders believe Swami Haridas was the reincarnation of Lalita ‘sakhi’ , of the close companion of Lord Krishna. Haridas left his village for Vrindavan, which was a dense forest at that time and choose a secluded spot, which is now known as Nidhivan, to practice his service to Supreme Lord with music and to enjoy eternal bliss . He constantly and continuously meditated on Nitya Ras and Nitya Bihar of Lord at Nitya Vrindavan. His way of Saadhna was to compose and sing songs in the praise of Lord. While on earth, living in a mortal state, he facilitated his regular unobstructed entry in the Nitya Bihar and always enjoyed the pleasure of closeness of Lord always in the ocean of eternal bliss.
His disciples were curious about this place and one day with permission of Swamiji, they all entered the kunj. But instead of seeing anything they were almost blinded by bright, intense light, which seemed to fill the whole place. On knowing of their plight Swamiji himself went there, and then after his requests, lord appeared in person with his divine consort, pleasantly smiling and in a playful mood and casting a spell of charm on every living being present there. Those who witnessed this, were so spell bounded by the beauty of the Lord and his consort, that they couldn’t even blink their eyes, it seemed that all of them had turned into stone statues.
The legend as handed down to the generations of Goswamis, says that the beauty of the divine couple was such that no one wanted to loose the sight and proximity of divinity, but then what kind of divinity is it, which cannot make a mere mortal swoon and charmed enough to forget and give up the world and its luxuries? The beauty of the divine couple was so much that lesser mortal would not be able to bear such a heavenly beauty. Sensing this Swami Haridas ji prayed the Lordships both of them to take a single form, as the world won’t be able to bear their image. He submitted to them to take a single form like Ghan (cloud) and Damini(lightning) thus giving a perfect metaphor to the combined beauty of dark Lord and his fair consort, Radhaji. Also he wanted his beloved lord to be in front of his eyes always. Granting him his both wishes, the couple turned itself into one single black charming deity , the same one can have darshan in the temple today. The charm and beauty of Shri Banke Bihariji is the only reason why the ‘darshan’ in the temple is never continuous but is broken by the curtain drawn on him regularly. It is also said that if one stares long enough into the merciful eyes of Shri Banke Bihariji, the person would lose his self consciousness. Thus came into existence the physical form of Lord Banke Bihari, popularly know as Bihariji.
The sewa of the Bihariji is unique in its own way. Three parts of Seva is done every day ie Shringar, Rajbhog and Shayan. While shringar (which includes bath, dressing and adornment with jewellery like crown and necklaces) and Rajbhog(feast) is offered in the forenoon, Shayan Sewa (shayan means sleep) is offered in the evening. The temple doesn’t have a tradition of Mangala (early morning) sewa. Swami Haridas did not favour Mangla Sewa as he wanted his child like Lord to take complete rest and did not want to disturb him out of deep slumber so early in the morning.
So, the temple today stands with its full glory, inside which the Lord himself resides. It is thronged by thousands of visitors everyday.
This real incident was shared by a Goswamee in the temple
Adiyen Ramanuja dasan
Pic & Videos : Courtesy ..Uploaded in social media by several advanced devotees
Santh Narsingh Mehta was very much engrossed always in singing Lord Holy names . The neighborhood did not like his behavior . His own siblings avoided him . Narsingh Mehta was very simple and did not take their criticisms seriously , instead prayed Lord for their upliftment .
As a customary ritual to perform the shraaddha ceremony of his father , he used to go to his brothers house as he did not have anything to perform the same .
Once ,when Narsingh Mehta’s wife and his brother’s wife one day came together, his elder brother’s wife cursed her, “You don’t have anything. Your husband just goes on singing kirtans and every year we have to spend money for shraaddha.”
Narsingh Mehta’s wife felt sad .
She replied ..Sister , “This year we shall perform the shraaddha, ceremony ….. much to her surprise .
..Oh really . replied her sister in law …… let me see how you perform”.
Santh Narsingh Mehta’s wife told her husband about her determination to perform shraaddha ceremony .
Santh Narsingh Mehta was very pleased as he wanted to serve the devotees who attend the ceremony .
Mehta did not have anything to eat . But as soon as he imagined they are going to perform the shraaddha ceremony he was elated.
He started inviting the whole village for the shraaddha ceremony as Hari Naam along with Hari Bhaktaas was the only motto in this life …
The Shraaddha ceremony date was approaching and his wife was worried.
She said . ….
My dear …. It was my strong feeling to perform the Annual rites this time at our place as your Sister in law insulted us . But dear ……
Am afraid as “You have invited the whole village little knowing we do not have anything to eat for the evening …
Santh Narsi Mehta smiled and replied
Did we ever plan for the next minute ,,, …
.Lord knows …. “Don’t worry, Just relaxxx .. It is HIS plan .something will come out.” His wife was worried as the entire village folk was eagerly waiting for the ceremony date .
The date arrived .. It was gloomy … She overheard her neighbors discussing about the big feast at Nasi Mehtas house and there participation …
His wife rushed to Santh Narsi Mehta and said I can know understand .. We must do something ..She said ..
My dear
You do one thing. I have golden bangles given by my father during marriage which I kept in safe custody . . Please sell them and bring all the groceries so that we can cook for everyone. Forget about dakshina, as they must have at least some plate of prasad offered.
She prepared the list of the groceries to purchase and requested him to bring the same soon..
Santh Narsingh Mehta went to the market, sold the bangles, and bought all the groceries . But he forgot to buy ghee.
Santh Narsi Mehta’s wife started to cook , however was searching for the ghee which was the main ingredient for the dishes .
She immediately asked her husband to please buy ghee as the preparations cannot be started without ghee.
Narsingh Mehta did not have any money left with him to buy ghee . He once again went to market. Approaching the ghee shops he pleaded to give him ghee for his immediate sevas to bhagavathas . He assured he would repay once he had some money . The merchants ignored his pleas by giving false reasons . Being a simple man , he was prepared for any service in lieu of the ghee ….
As many of the shop keepers avoided his entry .. slightly upset he walked down towards Lord Dwarakadeesh temple side . He was taken back when he saw a lustrous boy in the shop with blinking eyes . Rushing to the shop he said ..Jai Dwarakadeesh
My son … Can you please give me some quantity of ghee for my fathers ceremony … I do not have any money to pay you but believe me …On name of Dwarakadeesh I promise to repay you …
The boy was smiling and said . Who ? … Dwarakadeesh …..Will he pay ?
Santh replied …. Yes !!! He will pay ..and please be assured ….HE only can pay
The boy mischievously said I dont know who will pay but on one condition I can spare the ghee to you …. I am told you sing wonderful kirtans …. If you can sing Kirtans I will give this ghee ..free of cost ….
Santh was overjoyed …. Looking at the temple gopuram … Praying the Supreme Lord …. he began …. his soothing and heart melting kirtans ….Fully immersed in the satsangh and kirtan he completely forgot his wife and the feast at home and his wife who was waiting for his arrival to begin cooking …..
In the mean time, Lord Krishna went to Narsing Mehtas home exactly like Narsingh Mehta His wife asked …so late …. Where is the ghee ? Krishna replied ..why do you need ghee ?
She said, Are you mad ? “We have to cook, as you have called many people …
Krishna said ..Don’t worry . Come with me …..
He took her to the kitchen .. To her surprise all the bhogas was already cooked and was ready to serve.
She couldn’t believe … He said, “Today, everybody will come and eat in golden plates.”
She asked, “How many golden plates you have got?” He replied, “As many as you want!”
So the golden plates were there. She was completely elated and surprised, “I gave you only 2 bangles, from where have you brought all these gold?”
He said, “Don’t talk now, let them eat.”
Then He said, My dear Can we honor “those who come for eating, they eat in the golden plate and take away the golden plate as a dakshina.”
.
The whole village was very happy. Immediately the word went out that Narsingh Mehta is giving out golden plates. Everybody in the village came over
And then He said My dear for “Ladies who come, they get new sarees.”
So all the ladies came with torn sarees and got new sarees.
Whole village was very happy. Narsingh Mehta (Krishna) finished the whole thing and went away.
And after the kirtan , Narsingh Mehta came home a bit scared.
Looking at the crowd coming out from his hut , he was shy and feeling low for not attending them …
Each guest thanked him profusely for the hospitality and blessed him .. en route …
All of a sudden the pawn broker rushed to Mehta returned the gold bangles and fell at his feet asking forgiveness for taking the those golden bangles in exchange of cash not knowing his devotion and sath sanghat
As he stepped in his wife offered obeisance’s and said, My dear “This time you proved it ..
By the by tell me from where did you buy the gold plates ? I just gave you two golden bangles
He was surprised to know what all happened .. With tears he submitted
Hey Dwarakaseesh .. I have really troubled you ..Please forgive me …
True … Lord answers ..
Those who worship Me with devotion, meditating on My transcendental form–to them I carry what they lack and preserve what they have.
Adiyen Ramanuja dasan
Pictures& Videos Courtesy : Thanking all the advanced devotees who had shared in the social media
No one can be able to know about Life of Eknath without receiving an inspiration for a higher and better life that delivers us from this repeated births in samsara as per a scholars words ….
Few hundreds years ago , Pandharpur was plagued in gloom when neighboring countrymen carried away the deity of Lord Vithoba to Vijayanagar and Bhanudasa the great devotee risked back his very life to bring back to Pandharpur . Lord pleased with his devotion , assured to appear in his family lineage.
Accordingly Lord appeared as Eknath great grand son of Bhanudasa . Maha Santh Eknath’s grandparents went to Sri Janardhan Swamy and requested to shower his mercy on the lad . We are glad Lord has bestowed abundant mercy on him . We are getting old and anytime we may leave this world. We are worried that our lineage will not continue if he remains single. We request you to kindly advise him to get married .” As per his Guru’s advice, Eknath got married. His wife Girija Bai also a nice dvotee . The couple spent almost 40 years serving Lord Vittala Bhajans.
Eknath had a nice disciple named Udhava . Eknath wanted to celebrate a grand Hari Naam sankirtana on Janmashtami which was approaching . He wished to invite all the village members and celebrate the festival with HARI NAAM SANKIRTAN and later serve prasad sumptuously to every devotee . However, as usual he did not have money for the same . He expressed his desire to his disciple. Uddhava wanted to fullfill his Masters wish .He also did not have money .He decided to go and raise the required money for celebrating Janmashtami and feed the devotees . Uddhava approached a pawn-broker who used to lend money to people with interest.
He approached him and said … Maharaj ..Kindly lend us some money for the feast to be conducted at Eknath Maharajs place . Initially , he refuses .However as he referred Santh Eknaths name he agrees to hand over cash but with a condition the amount must be returned in a weeks time with interest .
The Janmaashtami feast went off very grandly . All the devotees who attended felt so elated .Few villagers who could not attend requested Santh Eknath to re do one more HARI NAAM SANKIRTAN as they were not blessed to attend the first event .
Eknath was overwhelmed . The next day he arranged for a AKHANDA HARI NAAM SANKIRTAN The villagers came in large numbers .The HARI name reached every corner of the village ..It was VITTAL …VITTAL …VITTAL … everywhere …
Meanwile , the pawn broker waited for one week and finally went to Eknath’s house. The VITTAL NAMA SHOWER was repeated by all .The mood of the devotees was in elixir as LORD VITTAL had already reached them
The hari bhaktas were asked to partake the prasad and they were enjoying the feast Eknath and his wife personally were serving the food items to them and as usual, they planned to eat the left overs after feeding the devotees .
The pawn broker entered the house and looked at Uddhava and started abusing him in presence of all the devotees for not returning the money .
Uddhava requested him to wait till the function was over and not to disturb Eknath but the pawn broker approached Eknath.
Eknath was unaware of all the happenings . Assuming that the pawn broker too was a devotee, he gives him prasad . After finishing eating his food, the pawn broker meets Eknath with folded hands and says “Swamiji ! You look like a very pious and honest person. Since you have not returned money on time, I have suffered a loss. I also have to survive.
And If you are a true devotee of LORD VITTALA , without returning my money, you should not eat”.
Eknath was confused but he agreed to check what was the matter with Udhdhav and promised ” Sure! My dear ..I will not partake any thing without repaying the loan ….
I give you my word on Vittal. I will do as you say. I shall eat only after returning your money”. From then on Eknath fasting started.
Where would he go for money. He surrendered to Vittal and said LORD this is your divine leela .
You decide what is in store …May all my senses surrender to your HOLY NAME ….. Will hunger , thirst scare a HARI BHAKTA ..
.When VITTAL the real treasure for me .. Why must I be worried …More HARI NAAM ..is my motto now …
Meanwhile ,all efforts to raise money failed.
Eknath did not have water or food till then. It was just HARI VITTALA …HARI VITTALA …HARI VITTALA …
Lord couldn’t see his devotee starving . It was raining heavily and in midnight someone knocked at the front door of the pawn brokers house. The pawn broker was sleeping . He suddenly woke up and shocked as at this dark night who was disturbing him . He opened the door with a lamp in his hand. He saw Uddhava standing in the front yard. But there was something special in Uddhava . He had a benevolent smile and his voice could make any one fall.. His eyes was glowing with compassion … Any one would have been drawn into those eyes …He couldn’t move his eyes
Am sorry Sir !!! Couldn’t wait seeing my Master starving hence had to disturb you in this night .Please take this money with cumulative interest and kindly give me a receipt that you have received the money for my master to partake food .Please make it fast before I get drenched completely .
The Pawn broker was spell bound . He continued , My master is fasting since the day you asked them not to partake food till money is returned . I had to collect the same for this
The pawn broker completely forgot what he said momentarily and regretted. He quickly ran in and brought the receipt book and gave a receipt saying that the debt had been settled.
Uddhava returned thanking him … The pawn broker was in trance watching him ….
The pawn broker felt very bad that he was the cause for the elderly couple to starve . He felt offended that the ones who fed him nicely that day were still starving .
He wanted to appreciate Eknath for his honesty and apologise for the inconvenience. He also wanted to know whether Uddhava was a realised soul .
He quickly got up the next day and rushed to Eknath’s house and fell at his feet.
He said Maharaj ….“Please forgive me. I was very rude to you “.
Ekanath replied …Hey “Vittal! What is this? Sir! You have not done anything wrong. I told you I would return the money but have not done so. So I am the one who did not keep up my promise to you. I shall try my best to settle the debt as soon as possible. I assure you that I will not eat until then as you instructed sir.”
” Maharaj What are you saying? Your disciple Uddhava came to my house last night and returned the money. He took a receipt also. Didn’t he tell you? Have you not eaten yet?”
Udhdhava who was there with his guru Eknath was startled.
He pleaded immediately that he doesnt know any thing .
He replied “Sir! I did not come to your house. I am still trying to get money”
The money lender raised his voice in emotion
Maharaj …. this man Udhdhava is lying before you.
He came to my house last night at midnight and handed me the money due with huge interest and took my written receipt for same in full settlement of the dues”
He took the receipt and said he will show it to you as you were not partaking food.
Eknath silently prayed to Vittal and went in to check his account note book where all receipts and bills were usually preserved.
There he saw the receipt given by the moneylender on the previous night.
”Is this the receipt you gave Udhdava? last night asked Eknath to the money lender
“Yes Sir”. Yes …the same receipt
“
Eknath was in tears. He said “Who else can do such a thing other than my Vittala”.
The money lender and Udhdhava too were shocked.
The money lender cursed himself for scolding VITTALA the previous night for disturbing his sleep. He begged Santh Eknath to forgive him.
Jai Jai Ramakrishna hari
Adiyen Ramanuja dasan
Pictures & videos : Courtesy From devotees who uploaded in social media
Few hundred years ago the King of Puri, Purusottama Deva, was to marry the princess who was the daughter of a king, Maharaja Salluva Narasingha, from the southern state .
That was the period the Annual Ratha-Yatra festival was to take place . The King of Puri invited the father of the princess for the great festival . However , the King sent his minister Chinnu bhatta Godaranga instead.
The Minister carefully observed the kingdom to give the inputs to his King . The Rath Yatra date arrived . The King of Puri along with his ministerial staff went to the temple performed pooja and with the permission of the Supreme Lord the tradition of sweeping the road in front of the carts was done by the King .
The visiting minister was shocked to see the King hold the broom , Rather , being impressed with the devotion of the King for Lord Jagannatha, he did not agree of him sweeping the road, even if it was for the Supreme Lord.
He took leave and reported this incident to King Salluva Narasingha. The king too was unhappy and objected to the idea of his daughter marrying the King of Puri as he was merely a street sweeper. He informed through his counsel about his ejection for the alliance .
Purusottama Dev was extremely angry that he, as the servant of Lord Jagannatha, would be insulted for his service to the Supreme Lord . He gathered his army troupes and went to the southern state to teach King a lesson.
Unfortunately, King Purusottama Dev was badly defeated.
Upset , with a downcast mood, he approached “Saikatacharya”, who was a great ascetic, and a householder devotee of Lord Jagannatha.
The Sadhu said , My dear King You had forgotten to ask permission from Lord Jagannatha before you went to Southern state . It was your mistake . You are King but Lord Jagganath is Emperor. Please take his permision before waging a battle
With this realization, the King returned to Puri and rushed to the temple of the Lord, crying over his defeat, asking why the Lord had let this happen. He spent the entire night in the temple, and with doors closed, before the night came to an end, the King heard a voice asking why he was so distraught over such a simple thing.
The divine voice said … my dear Purusottama Please go and gather our troupes again, and we two brothers, Jagannatha and Balarama, would go along to fight on the your behalf.
The King was astonished . He did all that as Lord commanded . As the news spread, many people, both old and young, joined the King’s forces to fight along with their Lordships. However, as they proceeded , the King was filled with some doubts whether their Lordships were really coming along with him.
While the King along with his army went onward, far ahead were two soldiers who rode , one on black horse and one white horse.
They were looking majestic from behind . They stopped to quench their thirst at a small village near Chilika Lake by buying some yogurt from a devotee named “Manika”.
Manika offered them yogurt looking at their beauty . She was awe stuck and just could not move her eyes away from them . The soldiers looked at Manika and smiled . They said they did not have any money to give her . She just kept looking without uttering any word . The dark soldier shook her and said , Manika ..we don’t have money but I have my ring that will be your payment for the sweet yoghurt . Please give this to your King and collect the gift he gives . Both of them smiled and proceeded
The King was fast approaching behind them . Curious he was , he caught up to the lady, who flagged him down to give him the ring and asked for payment for the soldiers’ drink.
The king was shocked to see the ratnamudrika ring of Lord Jagannatha and then regained his confidence that, indeed, their Lordships had certainly come along with him.
Overjoyed , In payment for the ring, the king gave her the whole village, which is still named “Manikapatna”.
The king and his troupes effortlessly won the battle and as planned he also took King Sallowo’s daughter back to Puri.
The King did not marry her after the insult her father had given him.
He instructed his minister to see that she get married to a most qualified sweeper.
Exactly after one year, Ratha-Yatra date was announced . As per traditional guidance , the King again took blessings from Supreme Lord and performed his sweeping of the ground before the Rath .
The king’s minister felt pity for the princess and announced that the king was the most qualified sweeper, since he swept for Lord Jagannatha, and that the princess, Padmavati, should marry him.
Amongst the crowds Maharaja Purusottama Dev married the princess and she later gave birth to “King Prataparudra” the great devotee of Lord Chaitanya Maha Prabhu .
Adiyen Ramanuja dasan
Pictures& Videos : Courtesy from advanced devotees who uploaded in social media
Kathopanishad says:-
Atmaanam rathinam viddhi shareeram rathamevatu
Buddhim tu saarathim viddhi manah pragrahameva cha
The Rath yatra on June 20 2023 …..
The body is the Chariot and the soul is the deity installed in the chariot. The wisdom acts as the charioteer to control the mind and thoughts. Rath Yatra is celebrated in Puri in the month of Aashadam(June-July) on the second day of the waxing moon (After Amavasya) in Sukla paksham with great pomp.
Puri” means fullness. This holiest temple town is in the form of a conch. It is also known as Jagannath dhaam-the abode of Jaganath, Purushotama kshetra, Nilachala Nilagiri- the blue mountain, Sri kshetram-the abode of Sri(Lakshmi).
The holy dham vibrates with Mahamantra and other holy names of the Lord. It is also known as “Yamanika tirtha”-the place where Yama,the God of death cannot enter.
The greatness about the holiest shrine Puri is mentioned byLORD
HIMSELF in Narada Purana as:
“PRATIMAAM TATRA TAAM DRISTVAA SVAYAM DEVENA NIRMITAAM ANAAYAASENA VAI YAANTI BHAVANAM ME TATO NARAAH
The Supreme LORD reveals to Mahalakshmi”
Jagannath Puri is one of the four holy dhaams (Sacred places) located on the eastern part of India near the shores of Bay of Bengal. The other three dhams are Badrinath located in the North, Rameswaram in the South, Dwaraka in the West. Sripad Sankaracharyar, Swamy Ramanujar, Sri Chaitanya Mahaprabhu are…
The Lord of the seven hills is the Lord of the universe. The special significance of Lord Venkateswara temple at Tirumala lies in the fact that it is the oldest religious institutions in the world where unbroken religious worship is being carried on for over 1,500 years by revered Acharyas and millions of pilgrims reach the holy abode more than any other temple in the world .The temple is held in high veneration by many devotees.
There is no place in the entire universe that equals Venkatadri ,
the place where …
Lord resides ……..
.and there is no Lord,
either in the past nor in the future…….
who shall equal our Lord Venkateswara.
The most prized darshan at Tirumala is Abhisheka Seva on Friday to Moola Viraat also glorified as VastraAlankarana Seva ” Thurumanjanam seva . The next seva a devotee wishes is to participate in “Sahasrakalasabhishekam an arjitha seva performed every Wednesday inside the main sanctum of Tirumala temple .
A brief note about the various arjitha sevas performed to utsava murthis in Tirumala is mentioned below
Every day Sri Vari kalyana utsavam, arjitha brahmotsavam, Vasanthotsavam, unjal sevas are performed to our utsava murthi-Sri Malayappa Swami , Sridevi and Bhudevi. Apart from this, on other days, the following sevas are performed.
Monday:- Visesha pooja (Snapana Thirumanjanam) performed to Sri Malayappa Swamy,Sridevi and Bhudevi in Kalyanautsavam mandapam before Kalyana utsavam
Tuesday:- Ashtadala pada padmaradhanamu :- 108 golden lotus flowers placed at Moola Viraat lotus feet (thiruvadi) while reciting Sri Venkateswara Ashotharam and Mahalakshmi Ashtotram
Wednesday :- Sahasrakalasabhishekam to (1) Bhoga Srinvasa murthy, (2) Malayapa Swamy with Sridevi, Bhudevi and (3) Vishwaksenar in Thirumamani mandapam (the hall where Garuda sannidhi is situated )
Thursday:- Thirupaavada seva (huge quantities of tamarind rice preparations , sweets , ) offered to Moolavar in Thirumamani mandapam.
The participating devotees are supposed to report at Vaikuntam Queue complex -I by 5 A.M. After verification of our identity cards, they are allowed to enter the temple through the assigned route.
We were blessed to participate in this seva few years back . Before proceeding further, Adiyen ( Your servant ) wish to share with readers the divine details of deities worshipped in the garbagriham . Apart from the Moola Viraat , we can have darshan of “shat berams” (6 utsava murthis inside the garbagriham .
The Lord of SevenHills-Kaliyuga pratakshaya deivam-Lord Srinivasa (Lord Venkateswara ) Moola Viraat who is Swayambhu (not carved by any sculptor) is the principal diety. Other utsava dieties in the sannidhi are :-
BHOGA SRINIVASA MURTHY:- deity is the exact replica of the Moola Viraat . Bhoga murthy accepts all the upacharams on behalf of moola viraat . Lordships darshan can be had near Moola Viraats ‘s lotus feet and both are connected with a golden chord. Daily abhishekam during Thomala Seva amidst recitation of Thirupalliezhuchi and Thirupaavai is performed to Bhogha murthi only. Moola Viraat is given abhishekam( holy bath) only on Fridays. Other days, thirumanjanam to the lord’s lotus feet along with Bhoga Srinivasar is performed. Likewise, all the food offerings including laddus are offered to Bhogha Srinivasar only. Moolaviraat is offered only butter, big specially made laddus and curd rice.. During Ekantha seva also known as “Pavalimpu seva” when the Lordships are laid to rest,, bhogha murthy relaxes on a silver cradle . This is done for 11 months except Dhanur maasam .
KOLUVU SRINIVASAR:- utsava murthi grace the devotees daily. He takes the throne in a silver chair (koluvu) and in HIS presence, every day Panchangam is read out and the accounts of previous day (hundi collection, expenses etc) are read out. A special offering made up with jaggery and Til is offered to the Lordships
UGRA SRINIVASAR:- diety was the processional diety few hundred years ago . Once during Brahmotsavam, the Lord expressed HIS unwillingness to come out from his divine abode . A divine voice was heard saying that HE would be gracing them through another form along with HIS goddesses and informed about his manifestation with Sridevi and Bhudevi nearby the Seven Hills and declared hence forth they would be the processional diety whom we worship today as Malai kunia nindra perumal which became as Malayappa Swamy. However , Lord Ugra Srinivasar comes out of temple only thrice in a year on Uttana Ekadasi, Kaisika Dwadasi and Dwadasa Aradhana and returns before sunrise.
MALAYAPPA SWAMY WTH SRIDEVI,BHUDEVI:– are main processional deity for whom all the utsavams-Brahmotsavams, nitya kalyana utsava, Sahasradeepalankarana seva, Visesha pooja, arjitha brahomotsavam, vasantothsavam, pakshotsavam, maasa utsavam, teppotsavam, azhwar,acharyar thirunakshatra utsavam, adhyayana utsavam etc, are performed with pomp and show much to the liking of zillions of devotees .
LORD KRISHNA :- as a deity gets Pavlimpu seva (resting the lord) for 30 days in Dhanur maasam. This lord gives darshan to public on every Rohini star during Sahasra deepalankarana seva (oonjhal seva)
SITA LAKSHMANA SAMETHA SRI RAMA:- Lord graces to give darshan on every punarvasu during oonjhal seva.
SAHASRAKALASABHISHEKAM :- ABHISHEKAM WITH 1008 KALASAMS- A BRIEF DESCRIPTION
SAHASRAKALASABHISHEKAM seva is performed on every Wednesday in Thirumamani mandapam (the hall where Garuda shrine is located ) moving further , we have darsan of Jaya and Vijaya-the eternal dwarapalakas on either sides who guard the entrance to the main shrine . All the barricades, the raised wooden pedestal on which we throng which enables us to have darshan of the Supreme Lord right from Garuda sannidhi are removed. The whole place is sanctified . Sarva darsanam for enabling the seva to proceed uninterruptedly
The Lordships arrive into “Bangaru Vakili”(the golden doorway) from the altar and alight over decorated thrones for their majesty to accept the Abhishekam Seva . Bhoga Srinivasa murthy represents Moola Viraat takes the throne in the center and is connected to the Katihastha (lower left hand) of the Main diety with a golden chord thus establishing a relationship between Moolaviraat and Bhogha Sreenivasa On the right side, clad in white silk with golden border, Lord Malayappa Swamy with HIS consorts Sridevi, Bhudevi alight in another well decorated throne facing Garuda in eastern direction. On another smaller pedestal facing south, Viswaksenar the chief commander of the Supreme Lord who oversees all the activiites stands gaurd .
Holy Water from Akasha Ganga is brought by the priests in golden pots for the seva with full temple honours accompanied by mangalavaadyam. Various dhravyams like pachai karpooram, elachi, saffron , sandal etc. are added with Udakashanthi mantraas and the 1008 silver kalasams are filled with this holy water. Apart from this another 8 huge vessels and a big golden pot(kudam) are filled with this holy parimala water . The vessel is kept near the homa kundam. Lucky devotees waiting in the queue get a chance to carry the kalasams for the seva. On the left side, a yaaga kundam is kept ready for performing homam. The seva starts after the second bell.
Once the stage is set , the arjitha seva donors are allowed inside. As mentioned earlier, 6 members are allowed for this seva, out of which the main participant along with his wife is directed towards left side and the remaining four devotees who accompanied are directed towards the right side and are allowed to sit on the right side facing south (towards the place where theertham is given).
The main grahasta along with spouse is asked to sit on the left side where homam is performed. The priest utters sankalpam mantras by mentioning our names, gothram, nakshatram and ties kankanam”(rakshai” – yellow thread) to our wrist thus signifying our participation in this divine seva. WE were fortunate to sit in the first row itself right in front of homa kundam. A team of about 10-15 persons comprising of priests and sevaks were present .
Few priests perform homam by reciting specific mantras offering ghee and samith . After completion of homam, the golden water pot which is now sanctified by vedic mantras is brought to the presence of the Lordships. Pancha suktham and pancha shanthi mantras are rendered during Sahasrakalasabhishekam performed to all the deities simultaneously. We considered ourselves very fortunate for being a recipient of Lord’s abundant mercy and thanked my ancestors and acharyar because of whom we got this opportunity of reciting Pancha suktham along with learned scholars in the presence of my Lord .
Thirumanjanam for all the Perumals started simultaneously .. Snapana Thirumanjanam with milk,curd, honey, coconut water etc. were performed to Perumal’s lotus feet (thiruvadi and sataari ) which was followed by abhishekam with 1008 kalasams. Pancha suktam, Upanishads was being recited during the seva . The emptied kalasams are immediately removed with the help of few TTD employees.
This was followed by Abhishekam from the bigger vessels . The golden pot that was the main vessel amongst the 1008 small silver vessels which was kept near Bhoga Srinivasar was taken around the temple . Amidst chanting of vedic mantraas starting from Dwajasthambam, sembangi pradakshina amidst vedic chanting and mangala vaadhyam. The golden pot was taken inside the main garbagriham and curtain was drawn. A priest who was officiating the homam informed me that this holy water would be sprinkled on Moolavar Lotus feet followed by archana to the Supreme Lord.
Once the curtain was removed, we were allowed to go inside to have darshan of Supreme Lord from close quarters near Kulasekara padi. WE could have darshan of Perumal who was clad in orange and maroon colour silk cloth to our heart’s content . Thanked Perumal for HIS abundant mercy on us and left the sannidhi with a prayer for this memory to remain forever in our hearts.
As part of prasadam, a small upper cloth and a blouse piece along with 6 big laddus, 12 small laddus were collected by us.
Words cannot fill our experiences .
.. Praying Lord on behalf of all my blog readers to be blessed with this splendid darshan
Adiyen Ramanuja dasan
videos and pictures courtesy : Thanks to all the advanced devotees who had shared in social media
Few hundred years ago at Sri Rangam , One day, Swamy Nampillai along with his disciples were walking on the shores of Cauvery river . They saw some boys playing on the banks of the river .The boys were building houses of sand. They divided their sand houses into different portions and said one was the living room, one was the dining room, one was the kitchen and so on. One of the boys pretended to be a mother. Another acted as a father, and a few others were as children.
Swamy Nampillai watched them while they played. After some time, the boys demolished the houses of sand, which they had built, and began to play some other game.
Swamy Nampillai walked towards them, and said My children …
“You were so long playing the roles of father, mother, children etc. But now, suddenly, you have forgotten those roles.”
The children innocently said, Swamy We are bored with that game hence “Now we are playing a new game, and so our roles have changed.”
Swamy Nampillai used this simple game and explained his disciples to explain how, in life, we merely play roles. A person is daughter to someone, wife to someone, mother to someone. But when life ends, all this comes to an end, in the same way that all the role playing of the children ended. That being the case, is attachment to people or things in life justified? Our attachment must be only to Lord Narayana, for there is none equal to or superior to Him. This is what the Upanishadic statement,
Ekam eva adviteeyam, stresses. LORD remains the only constant, and we must focus on Him
Ekam= The One; Eva= only; Advitiyam= without a Second
One disciple said “Swamin, all vaishnavas say in one voice that all celestial beings other than Lord Sriman Narayana are not to be worshipped. But are they not worshiping them in their daily rituals during Sandhyavandana and Amavasya tharpanam , Grahana (eclipse) tarpana as prescribed in sastras. What is wrong in worshiping these deities in their respective temples dedicated to them?”
Swamy Nampillai answered, My dear child ……
“Though the fire in Agnihotra (the daily fire worship ritual) and the fire used for cremating the corpse in the crematorium are one and the same, the former one is considered to be holy and the latter one unholy.
Same is the case with the worship of the deities prescribed in the veda sastras and divinities consecrated in their respective temples. The underline is upaya and upeya in performing the act .
Having absolute faith in Acharya and Supreme Lord Narayana is a very strong appetite for the covetable virtues of the Lord are the most requisite essential qualities of a Sri Vaishnava which would ensure him liberation from worldly bondage at the end of his life.
As they were walking on the shores one disciple requested Swamy to brief about the Sri Vaishnava Sampradaya on which all could repose their confidence. Swamy looked at the shores and imagined the sea shores and told them My children Please remember always “The magnificent sea shore”.
Surprised at this answer, the disciples exclaimed, Swamy “Are we expected to remember the sandy hillocks and huge regions on this sandy seashore?” Swamy Nampillai smiled and said , My child Lord Rama accompanied by a huge host of monkey army encamped on the sea shore before crossing it.
The night came. As all the monkeys were very much attached to HIM , they kept a close watch over securing his safety even at the cost of their lives. Lord Rama slept while the monkeys were keeping awake and guarding him. As the night darkened , Lord woke up and saw the little monkeys had gone to sleep in their own position .Lord along with his brother, Lakshmana fastened the quiver at the back of their shoulders, strung the bow and holding the sharp arrow in their hands, went round the entire army of vanaras throughout the night in order to ward off any catastrophe that may befall on them. This proves that there is no other protector except Lord Sri Rama. This is what you have to remember always.”
Adiyen Ramanuja dasan
Videos & Pics : Courtesy Uploaded in social web sites by advance devotees
zhwar glorifies the Lord at Thirumeyyam as the one who in Krishnaavataram burnt the Kandava vanam. In another pasuram Azhwar takes the role of a mother whose daughter is in deep love with Perumal and suffering from pangs of separation.
This Vaishnava Divya desam temple is believed to have been built during the 7th century by the Pandyas . A granite wall surrounds the temple, enclosing all its shrines. The temple has a five-tiered gopuram and the gateway tower is located behind a fort .
Thirumeyyam is one of the eighteen Pandya nadu divya desams located near Tiruchirapally . It is about 13 miles from Pudukkottai on Pudukkottai-Karaikudi route and takes about two hours car drive from srirangam to reach this place.
As the temple opens late around 7.30- 8.00 a.m., one can plan to have Viswaroopa darshan in Srirangam in the early hours and reach this place. The temple is administered by Pudukottai Endowment Department whereas the fort is under the control of Archeological Department.
This cave temple is slightly older and dated to closing decades of seventh century. The temple has a main gateway on the east in…
Srimad Bhagavatam reveals that ParamaShiva is the foremost of all the Vaishnavas. (SB – 12.13.16) Vaishnavanam yatha sambhuh purananam idam tatha……
“
Lord Sriman Narayana (Lord Vishnu)- the Supreme Personality of Godhead is glorified as Parabhrahmam as everything has emanated from HIM .
All the ancient scriptures like Puranas, Vedas, divya prabhandham clearly mention that Sriman Narayana (Vishnu) alone is the Supreme Lord. The invocatory verse (thanian) of Naanmugan Thiruvandhadhi starts with “Narayanan padaithaan naanmuganai, naan muganaku eraar sivan pirandhaan…..” ..
meaning that Lord Sriman Narayanan created four faced Brahma who in turn created Siva implying that everything emanates from Mahavishnu. Lord Krishna says “Vaishnavanam yatha samubhuh:’ meaning ParamaShiva is the best of all Vaishnavas and is very dear to the Lord. Parama Shiva adorns Ganges-the holy water from Lord Vishnu’s feet in his matted locks on the head and is known as Gangadhara. He shares with Parvathi devi that he always contemplates on Lord Vishnu while meditating. He declares to Parvathi devi that uttering Rama naama thrice is equal to recitation of 1000 names of Lord Vishnu. Lord Shiva tells Parvathi “Aaradhananaam sarvesaam vishnor aaraadhanam param” meaning that the most exalted system of worship is the worship of Vishnu. It is believed that in Varanasi (Kashi), ParamaShiva whispers Lord Rama naamam in the ear of a person who leaves his body
A true Vaishnava doesn’t seek any material benefit from Lord but always prays for more services and bhaagavatha sambandham. Azhwars have clearly expressed in their pasurams that we should not waste time worshipping demigods and do offence who worship them.
(Nammazhwar in one pasuram reveals :”matrore dheivam padi adi panindhu…..-instead of worshipping demigods, come to Thirukurugoor and fall at the feet of our Adhipiraan( Lord Narayana ) thus wasting our limited time and should resort to the lotus feet of Lord Narayana
Andal says “Narayananey namakke parai tharuvan..
”At the same time, Azhwar has emphasised that we must cling to the feet of the devotees to attain the Supreme Lord thus avoiding any sort of offences to any devotees .
There are few Vaishnava divyadesams and Abhimana sthalams with shrines for ParamaShiva with an some incident related in the respective sthala puranam.
Few temples are briefed below
Badrikasramam (Badrinath), Thirupiridhi, Thirusaalagraamam ( Muktinath), Thirukandiyur, Nilathingalthundathan (Ekambareswara temple in Kanchi), Thirukannapuram, Thirukovalur, Thiruchitrakoodam, Thirukoodal, Thirumeyyam, Vrindavan, MUkti Dwaraka near Somnath, Nageshwar near Dwaraka, Thiruvananthapuram, Mammiyur in Guruvayoor and many many more
BAdrikasramam (Badrinath):- is one of the 11 vada naadu divyadesams (divyadesams in the north). The entire range of Garhwal Himalayas popularly known a “Chaar dhaam-4 imp. Temples) is considered as ParamaShiva kshetram. It is believed that ParamaShiva was meditating at Badrinath before Lord Narayana manifested here . Lord Narayana appeared in answer to the prayers of Nara and Narayan parvatham and continued to stay here in between the two mountains on Urvashi peetam. So, it is believed ParamaShiva moved from this place to Kedarnath. The Lord blessed that pilgrimage to Badrinath would be deemed to be complete only after visiting Kedarnath. As it may not be possible for everyone to visit Kedarnath which is comparatively on a higher altitude and considering the strenuous journey one has to undertake.
Adisankaracharya installed a Shiva lingam right in front of Badrinarayanan temple. This lingam is known as “Adi Kedareshwar Mahadev” . This shrine is located towards our left while going inside the Sri Badrinarayana temple. Devotees have darshan of Adi Kedareshwar temple before having Badrinarayanan’s darshan.
Thirupiridhi(Jyotirmutt):- One of the 11 vada nadu divya desams located enroute to Badrinath. The presiding Perumal is Lord Narasimhar. The Lord’s right wrist is waning and it is believed that when the hand falls down, the way to Badrinath would become inaccessible. Adisankaracharyar established four mutts in the four corners of our country- in the north at Joshirmutt, in the east at Puri, In the west at Dwaraka and in the south Rameshwaram. He installed a lingam in the prakaram of Lord Narasimhar temple. Shiva is worshipped here as “Kalpeshwar Mahadev”
Thirusaalagramam(Muktinath): Only divya desam which is located outside India in Nepal. MUktinath is situated on the Annapurna ranges in Nepal. Lord Pashupathinath (ParamaShiva) is the guardian diety for this kshetram. This famous temple is located in Kathmandu . It is believed that one must have prior darshan of Pashupathinath before going to Muktinath. Many skip this as they take alternative route from Gorakhpur to Pokhra or fly from Kathmandu to Muktinath/Jomsom.
Thiruchitrakoodam(Chidambaram): Thillai Thiruchitrakootam, . one of the 40 chola nadu divya desams located about 150 kms south of Chennai . The temple comprises of Vaishnava divyadesam Sri Govindaraja Swamy temple and also Nataraja temple. The divya desa Perumal is known as Govindaraja Perumal lying in bhujana sayanam facing east. In Mount Kailash-the abode of Lord Shiva, Shiva out of ecstasy for Lord Vishnu’s qualities started performing Anandha thaandavam Nataraja remained close to Govindaraja Perumal.
Thirukandiyur: One of the 40 chola nadu divya desams located about 4 miles north of Tanjavur. This place is famous as there are temples for Trinity-Vishnu,Shiva and Brahma. After pralayam, when Mahavishnu started creation, Brahma emerged from the lotus navel of Vishnu. He had five faces at that time signifying pancha bhoothas and was seated on a 14 petalled lotus signifying creation of 14 worlds. Lord is glorified as “Hara saapa vimochana Perumal”.
Thirukarambanur (Uttamar Kovil):- The chola nadu divya desam is about 3 kms from Srirangam. The Lord Purushotaman in bhujanga sayanam pose facing east is praised by Thirumangai Azhwar as “Karambanur Uttaman”. Uttamar means one who is blemishless and has matchless good qualities. Here ParamaShiva is glorified as “Bhikshender” . ParamaShiva is along with Perumal Also, there are separate shrines for Brahma, Shiva, Saraswati in the temple precincts.
Nilathingal thundathan temple:– One of the 22 divya desams in Thonda Naadu and is one of the thirteen divyadesams in Kanchipuram. This is part of the Ekambareswarar temple in Shivakanchi. Perumal is known as “Nilathingal thundathaan/ Chandrachooda Perumal. Elders reveal the divine wedding of Ekambareswar(Shiva) with Kamakshi(Parvathi) took place here.
Thirukannapuram:- This chola nadu divya desam located in Tanjavur district between Nagapatinam and Nannilam is an important divya desam. It is one of the Pancha Krishna kshetrams. Lord is considered as the personification of Ashtakshaari. Nammazhwar has glorified this Perumal as “Maranamadaindhaal vaikuntham kodukkum piraan” meaning the one who bestows Vaikuntam when leaving the physical body.. Perumal is acharyar for Thirumangai Azhwar. On the seventh day during Vaikasi Brahmotsavam, the utsava murthi Lord Sourirajan is dressed in white clothes, wears rudraksha maala and vibhuthi is applied all over the thirumeni(body) of the Lord . Perumal sports this on one day for a muhurtham.(48 minutes). As per the sthalapurana, Perumal has given a place on HIS chest to Shiva. As he is the Lord of the Universe including Shiva , he dresses like Shiva. Another reason is during Mughal invasion, to prevent massacre, this Lord was transported to Thiruvaanaikaaval (siva temple) and was kept in safe custody. As a token of remembrance of this incident, at the behest of the devotees, Lord agreed to give darshan as Shiva for a muhurtham. .
Thirumeyyam:- This Pandya nadu divya desam famously known as Satya kshetram is close to Pudukottai. Two identical temples for Lord Satyagirinathan (Vishnu) and Lord Satyagiriswaran( Shiva) are carved out from a single rock within a distance of 50 feet. Both the dieties are facing east. Earlier, both the shrines could be seen together from a distance until a wall was constructed to curtail disputes . There is no sthala puranam for the existence of Shiva temple, may be the Pallava kings built these two identical temples . The entire cave is an archeological site.
Thirukoodal (Madurai):- This Pandya nadu divya desam is situated in Madurai. As the trinities assembled here to discuss annihilation of demons in Kritya yuga, it is known as “koodal”. Everything about this place is sundaram (beautiful). The Lord is Sundararajan, Shiva is known as Sundareswaran. Lord Sundararaja Perumal along with Maduravalli Thayar is residing in this sacred town since the first yuga. Meenakshi-Sundareswara swamy temple is nearby. Every year, Azhagar perumal from Thirumaliruncholai visits this place and performs Meenakshi-Sundareswara kalyanam grandly.
THIRUVANANTHAPURAM:- Trivandrum:- In this famous Malai nadu divya desam located in the capital city of Kerala, the Lord Ananta Padmanabha swamy is in reclining posture and THIS huge form can be had darshan through 3 dwarams. Through the first dwaram, Lord’s thirumukham, through the centre –Lord’s middle part-nabhi kamalam etc, and through the last dwaram. Lords’ thiruvadi(holy feet) can be seen. Lord Shiva is seen near Perumal’s thriumudi (head).
THIRUVAATARU :- This malai nadu divya desam situated between Nagercoil and Trivandrum is the temple of Adikesava Perumal. Lord is worshipped as the elder brother of Lord Anantapadmanabha Swamy who is in bhujanga sayanam. ParamaShiva is at the lotus feet of Perumal.
MUKTI DWARAKA (PRABHASA THEERTHAM):- Located in Veravel near Sourashtra , Mukti Dwaraka is the place from where Lord Krishna ascended to Srivaikuntam. Somnath kshetra, one of the jyotir lingam is close by .
All glories to Spiritual Masters
Pics : Courtesy Google images uploaded by several devotees
Swamy Embaar ( Govinda bhattar ) appeared during the year 1026 in the month of Makara ( Tamil Month of Thai ) under the the constellation of Punarvasu ( and swamy is said he was the amsam of Vaiynatheyan/Garudazhwar ) .
Embaars maternal uncle Thirumalai nambhi named him as Govinda Bhattar. Govinda was the first cousin of JagathAcharyar Swami Ramanuja .Both of them attended the Academy of Yadhava Prakasha ( Yadhava Prakasha a Advaitin ) at Thiruputkuzzi near Kancheepuram .
The unfortunate design planned that need not be discussed by their Guru Yadavaprakasha to eliminate Swamy Ramanuja was foiled by young Govinda by seeing an early opportunity .
More details of this divine pastime can be read from the below url blog post
Govinda bhattar advises Swamy Ramanujar about the evil intentions of the troupe. As advised by Govinda bhattar , Ramanujar leaves them and by LORD’s will reaches Kanchi ( We cherish how our Swamy Ramanujar was saved by Lord Varadar and his consort from getting lost in jungles and had safe passage to Kanchipuram) { Even to this day the same event is celebrated as Salai Kinaru Usthavam .
Yadhava Prakasha noticed Ramanujar missing and asked all the disciples to search for him ,and even our Govinda pretended to search so that he should not be doubted. Then unable to locate him , all concluded that Ramanuja must have lost his way in the wild jungle and must have been devoured by wild animals.
Inwardly happy they all continued the sojourn to Kashi. On reaching Kashi , Govinda took a dip in Ganges and rose his palms .To his amazement , he notices a Shiva Lingam in his hand . He immediately proceeds to show the divinity it to his master .
His Guru Yadavaprakashar commands Govinda that as Paramasivan was pleased with Govinda he had the fortune to have his divinity and as it was his direct blessings , he must worship the Siva Lingam.
Govinda accepts his Master’s command. He starts worshipping the Siva Lingam in Madhuramangalam ( even to this day we can have darshan of the Siva Lingam) .
Later , he dreams Paramasivan of Kalahasthi advising him to come to his divine abode .With directions from his Guru , he proceeds to Kalahasthi . He joins in temple service and remains there .
Years rolled on . Swami Ramanuja becomes the disciple of Thirukachi Nambhigal ,
Periya Nambhi, Thirukoshtiyur nambhi and had takes sanyasa .
Swamy Ramanuja now remembers Govinda , whose timely advice saved his life.
Knowing Govinda bhattar is at Kalahastee he requests his maternal uncle Swamy Thirumalai Nambhi to explore the possibilities of bringing Govinda back to srivaishnava fold . Thirumalai Nambhi proceeds to Kalahasthi and meets Govinda bhattar and quotes few verses of His Acharyar Alawandar’s Shostra Ratna Malai elucidating the importance of the Supreme personality Lord Sriman Narayana .
He impresses upon Govinda that worshipping Lord Sriman Narayana is the only way for path to salvation . Govinda bhattar gets all his questions answered and proceeds to the sanctum .
He takes permission from Paramasivan for joining Swamy Ramanuja in his mission . Paramasivan pleased with his service advises him to remain with Swamy Ramanujar .Govinda bhatar now proceeds along with his uncle to Thirumala to learn Divyaprabhandam under him.
Meanwhile Swamy Ramanuja proceeds to Tirumala for learning the inner secrets of Srimad Ramayana from his uncle Thirumalai Nambhi at Tirumala.
After learning the inner secrets of the geat epic Srimad Ramayana from Swamy Tirumalai Nambhi , Acharyar wanted to gift something to his student and felt sad that he did not have anything to give.
Seizing the wonderful opportunity Swamy Ramanuja requests Acharyar to gift him with Govinda bhattar who was very obedient and a true seeker of knowledge. Swamy Thirumala Nambhi understood Swamy Ramanujar’s future plan in spreading the Sri Vaishnava doctrine and hence readily agrees .
Swami Ramanuja and Govinda return back to Srirangam via Kanchipuram. Though he joins swamy Ramanujar , Govinda was always sad that he was missing his Acharyar and Uncle .
Seeing the sad plight, Swamy Ramanuja immediately asks him to go back to Acharyar Thirumalai Nambhigals place . Overjoyed Govindar returns to Tirumala .
On reaching he understands his Acharyar is unhappy with his decision After staying for a week ,. Acharyar advises Govindar and tells “Cow once sold or gifted in dhana cannot be taken back .
Govinda with humility seeks forgivance and returns back to Swamy Ramanuja , more refined, wiser and chastened.
Now Swamy Ramanuja is pleased with his move .With affection he advises him to attend all lectures, discourse, debates expositions and dispositions.
Govindar gradually becomes a shadow of Swamy Ramanuja and serve his master day and night.
Though Govinda bhattar was married, he never lived a householders life, and he remained like a Brahmachari . He wanted to take Sanyasa like his master Swamy Ramanuja.
Much against his mothers wishes Swami Ramanuja agrees to give him Sanyasa after testing his sincerity to accept the sanyasa ashram He presents Govinda a Arch robe of an ascetic and gives his initiated name as “Emperumanar” .
Swamy Ramanuja joins the first and last syllables of his name and gives the name “EMBAR”and thus Govinda got his name “EMBAR” our most revered Acharyar
As commanded by Swamy Ramanuja , Embaar taught his disciple Parasara Bhatta all that he learnt from his Acharyar . He succeeded in making the Parasara Bhattar the worthy successor of Swamy Ramanuja to carry on the great Ramanuja Sidhantha to the future generation.
During the year 1137 when our beloved Swamy Ramanujar shed his mortal coil and proceeded to Srivaikuntam , Swamy rested himself keeping his head in Embaars lap .
Swamy Embaar composed the great work called “VIJNAASTHUTHI”.
One day Nathamuni was in Samadhi Yoga. The Chola king passed near Veeranarayanpura with his soldiers after a hunting exercise. The sage, interrupted in his meditations by the attendant bustle, opened his eyes and, construing the party to be the divine Lord Rama and his brother, on whom his thoughts were wholly bent in meditation, followed the track of the party and walked with weary steps till the very gates of the Chola capital Gangaikondapuram from Kattumannar Koil and went searching ..
Few hundred years ago Gangaikonda Chozhapuram a place in Tamil Nadu , was ruled by the Cholas who were active patrons of the arts , poetry, drama, music and dance . The Chola kingdom grew into an extensive and well-knit empire, efficiently organized and administered by the King .
One fine day two courtesans from other kingdom came to meet the King for his generosity in encouraging their talents . One of them could sing according toa pattern called deva‐gana (celestial mode) andthe other could sing in the normal method manushya gana (human mode). Each thought their music was the best and excelled the other. Their objective of having an audiencewith the King was to settle the dispute between them as the King was well versed in those forms of art .
The king summoned his royal artists and ordered the council to meet, for them to perform . In…
Garudalwar has been affectionately glorified as Peria Thiruvadi , Pakshiraja, Vainateya, Suparna, Garuthman, Vinatasuta, Vishnuvahana, Nagantaka and Kashyapeya by devotees Garudalwar is always engaged in eternal service to Lord Sriman Narayana .
As a result, of his SharaNagati to Lord Sriman Narayana (Narayana Sayujyam). Garudalwar enjoys the benefit of Sameepyam (constantly being beside the Lord), SarUpyam (Shuddha Satvam) and SalOkyam (residence in Vishnu Lokam).
Garudalwar serves as the eternal chariot of Lord Vishnu. Consequently, Garuda received the name Periya Tiruvadi as against the divine role played by Hanumanjee as the Vahana for Lord Rama. Hence, Hanumanjee received the title Siriya Tiruvadi.
Those who have had the mercy of the darsanam of the 11 Garuda seva at ThirunAngUr dhivya desams at ThirunAngUr are truly blessed . Their fortune is comparable to those who had witnessed the Garuda Sevai at Kanchi ( VaikAsi and Aadi ThiruvONam ), SrIrangam ( Thai , Maasi, Panguni and Chitthirai)…
Having seen the One whose color dark like rain clouds
and the one with the mouth that swallowed the butter of cowherds,
He is the Lord of the devas,
He is Lord Ranganatha,
He is my nectar, my life !
My eyes that have seen my Supreme Lord and will not see anything else!
ThirupAan azhwar appeared during the month of Karthikai in the Rohini thirunakshatram at Uraiyur near Srirangam which falls on 30-11-2020
Azhwar was a ardent devotee of Lord Ranganatha and used to sing songs in praise of the Lord with the accompaniment of his veenai .
Azhwar used to walk from Uraiyur to Srirangam which was almost 20 miles , but did not attempt to go inside the temple due to the practices followed by the temple those days .
He used to stand at the southern bank of river Kaveri facing the temple and used to glorify the Supreme Lord singing on his veenai . This was going on for a long time.
One day early in the morning hours , he was singing song in praise of the Lord with deep devotion and was in a absolute trance.
LokaSarangar, the chief priest of Lord Ranganatha’s temple came…
Lord Sriman Narayana incarnated in different avatharas in this world, for spreading the message of the liberation for the jeevatma from this material bondage .
Anathya swaroopam
Unsatisfied , LORD summoned His serpent couch, the nitya-soori (eternally free soul) .
Adisesha, and instructed,
My dear Adishesha !
“Go down to the mortal world and live there for 200 years, and through your exhortations, empower the people with knowledge about their true nature and make them come to..
My world, so that they enjoy “eternal bliss” forever …….
Accordingly, Adishesha appeared as “Swamy Ramanuja” in the age of Kali, where Adharma was in the forefront due to the karmic vasanas .
Swamy Ramanuja followed LORD;s directives by spreading the divine message of Azhwars and the true knowledge to seek Lord’s mercy and disappeared at the age of 120.
The Lord was not satisfied with the developments and felt the mission was incomplete Hence he once again advised Swamy Ramanuja to complete the original assignment of remaining in this material world for complete 200 years and uplift the jivatmaas .
With implicit obedience, Adishesha who appeared as Swamy Ramanuja once again appeared as Azhagiya Manavala Perumal Nayanar at Sikkil Kidaaram .
In his early years he was trained by his father Tigazhaakkidanthan on Vedas and the Divya Prabhandam .
He moved from Sikkil Kidaaram to Azhvar Thirunagari to become the disciple of the revered Acharyar Thiruvaimozhipillai who was the disciple of Loka Acharyar Swamy Pillai Lokacharyar .
Thus our Saint Vara Vara Muni was the last of the poorvacharyas amongst the grand galaxy of preceptors of Srivaishnavam.
It is believed , AdisEsha, in his previous incarnation as Swamy Ramanuja, was very much attracted to Nammazhvars’ s appearance and his divine outpouring (thiruvAimozhi), and hence, earned the appellation “mAran adipaNindhu Uynthavan”.
In keeping with this overwhelming love for Swamy Nammazhvar, the second time AdisEsha selected Azhvar Thirunagari as the place most suited for his appearance and thus Swamy appeared in the month of Aipassi under the star Moola which falls on November 1st 2019 , and was named “Azhakiya maNavALapperumAL nAyanAr by his parents .
This was an year after Swami Desikar ascended to Srivaikuntam
Swami Azhakiya maNavALapperumAL nAyanAr excelled as the disciple of Swamy Tiruvaimozhi pillai .
One day Swamy Tiruvaimozhi pillai while meditating on the great qualities of saint Ramanuja, pondered over those stanzas of Thiruvarangath-amudanar…………. depicting Swamy Ramanuja as a staunch devotee of Saint Nammazhvar proclaiming to the inhabitants of this wide world, end to end, the great glory of the Azhvar’s hymns.
Swamy Tiruvaimozhi pillai ( Srisailesar) decided for raising a fitting memorial for Swamy Ramanuja, right at the appearance place of Swamy Nammazhvar (Azhvar Thirunagari). This took concrete shape soon thereafter.
Tiruvaimozhi pillai with the support of the villagers after clearing the wild vegetation at Azhvar-thirunagari took all initiatives in bringing back the sacred deity which was lost during invasions .
Swamy thus had erected a temple at Azhvar-thirunagari for Swami Ramanuja and installed Sri Ramanuja’s deity ( Swamy Ramanuja’s Bhavishyad Acharaya vigraha ) which had been presented to Sri Madhurakavi Azhvar that lay buried at the foot of the famous Tamarind tree few hundred years back .
The surrounding streets were named as Sri Ramanuja Chaturvedi Mangalam and were permanently inhabited, exclusively by the ardent worshippers of Swamy Ramanuja.
The zealous disciple, Azhakiya Manavala Nayanar, was called upon by Srisailesar to stay in this new colony and look after the daily routine of the temple.
Nayanar s extra-ordinary devotion to this great cause earned the unstinting approbation of his Acharyar
Srisailesar, who started calling him a Yateendra Pravanar signifying the enormous love and devotion borne by him for Swamy Ramanuja, the Prince of ascetics a name which became immortal .
Over a period of time , Swamy Tiruvaimozhi pillai ordered his ardent disciple Azhakiya maNavALapperumAL nAyanAr who had learnt all sastras , to propagate the divya prabandham ( azhvar’s 4000 hymns and their commentaries) to the world.
He wished that living in Sri Rangam and propagating the true tenets of the Sri Vaishnava Sampradaya as given in the hoary aruLiccheyal (divya prabandham) was the need of the hour. Hence advised him to proceed .
The devoted disciple that he was, Azhakiya maNavALapperumAL nAyanAr did act according to the commandments of his Acharyar Thus Azhakiya maNavALapperumAL nAyanAr spent his time in giving divine discourses at Srirangam .
Once during this period , few relatives passed a message about some asowcham ( impurity ) which was coming in the way of service to the Lordships .
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Not being able to be kept out of service even for few days, Nayanar decided to take up sanyasam and requested LORD’S permission.
After accepting sanyasa, Nayanar offered benedictions to namperumal for uninterrupted services forever . Pleased with nAyanar, NamperumAl blessed him with theertham, thirumAlai, thiruparivattam, and Sri sadagopam and gave him a honorable name
AZHAGIYA MANAVALA JEEYER.
Thus the bonding between LORD and his disciple became closer and closer .
Lord Ranganathar ( Peria Perumal ) had a desire to be accomplished through Azhagiya Manavala Jeeyer in Srirangam.
He seized the golden opportunity and ordered him to give a public discourse on the Eedu (36000 padi), the super-commentary of Swami Nampillai on Thiruvaimozhi along with other commentaries, in alluring style for having the good fortune of being trained by the esteemed Acharyar Thiruvaimozhip pillai .( Srisailer )
In order to accommodate unhindered conduct for the divine discourses all festivities of the temple was kept in abeyance . History reveals that for a whole year, Namperumal had enjoined cessation of all festivals which proves the dedication of the disciple and the Acharyar .
On the final day of the discourse , and uplifting event occurred , which was interestingly, by the “Ani thiru-moola” star.
And hence the Sri Vaishnava-world attaches equal importance to this Ani moola star auspicious day also, in a manner akin to the day of Acharyar’s “Aippasi Thirumoola” appearance day.
Lord appeared amidst the august assembly of Acharyar and galaxy of sri vaishnavas, in the guise of an archakar’s (priest) son by the name Aranga Naayakam and brushing aside the opposition getting into proximate presence to Swami mAmunikaL’s seat
recited the following stanza in
His inimitable, majestic voice resembling the thunder of a rumbling cloud……………
LORD in the guise of an archakar’s (priest) a small boy ( kept a palm leaf containing the above sloka on a golden plate full of flowers, fruits, coconuts and other sacred paraphernalia of guru dakshiNa (token of appreciation) and after offering it at the holy feet of Swami mAmunikaL, walked towards the sanctum & disappeared.
To add to this magnificent miracle, Periya Perumal, the Lord Ranganatha Himself, immediately ordered through the archaka……….
let this slOka be recited at the beginning of all divya prabhanda recitations just as a Vedic recital begins and ends with the sacred
‘Om’
so also all recitals of the tamil veda, the divya prabhandam, shall commence and end with
These holy verses extols Swamys contributions to continued existence and prosperity of Sri Vaishnavaism, the followers, their holy temples, scriptures, traditions, and the well being of the whole world, and concludes with the prayer, that the great saint Swamy Manavalamaamuni live for another hundred years for fulfilling that purpose.
Swami mAmunikaL’s life was punctuated by many events that demonstrated that he was no ordinary person. In fact, authentic accounts of Sri Vaishnava literature and lineage, position Swami maNavALa mAmunikaL at the very pinnacle of the orthodox lineage of Sri Vaishnava AchAryas (called `OrAn vazhi’) and with the above divine incident , identify him as the Acharya (guru) for Lord RanganAtha himself!!
The apparent conflict between 100 years and perpetuity is resolved, when one understands the key link of devoted Sri Vaishnava devotees, their ongoing practice of the prayer and traditions as a “Vaazhaydi Vaazhai”, for the perpetuation of the faith.
Thus the 100 and more number of years down the line there will be faithful chanting of the divine prayers for the same for the infinite future.
Among several disciples the foremost eight disciples were very special . They are glorified as as “Ashta Dhig Gajams” or the mighty elephants guarding the eight directions of earth who are as below
(1) VaanamAmalai Jeeyar
(2) BhattarpirAn Jeeyar
(3) ThiruvEnkata RaamAnuja Jeeyar
(4) Koil aNNan
(5) PrathivAdhi Bhayankaram aNNan
(6) ErumpiappA
(7) aAppiLLai and
(8) AppiLLAr .
Swamy Erumbiappa, one of the astadiggajas glorified 100 verses adorning the divine qualities of Swamy Manavalamamuni .
In Srivaishnava sampradayam, Azhvar it indicates to only nammAzhvar, the term swamy refers only to Swamy Ramanuja and Jeeyer is a special term indicating Periya Jeeyer, our Sri Vara Vara Muni.
The verses of Swamy erumbiappa are called as Vara Vara Muni sathakam .
Swamy prathivAdi bayankaram annan had also glorified the divine qualities of his Acharyar .
Swamy Maamuni had the highest regard for Swami Desikan and used to refer him with great affection as ” ABHIYUKTHAR ” OR THE REVERED ONE likewise Swami Desikar had the highest regard for the Achaarya of Swamy Maamuni’s own Achaarya, Swamy Pillai LokAcharyar.
Swamy has been glorified with several names like Varavaramuni, Periya Jeer, Vichatavak Shikhamani , Sowmyajamatrumuni, ramyajamatra muni, Sowmyopayanthrumuni, Sundarajamatrumuni, , YatheendraPravanar .
“Upadesa Ratinamala” is a wonderful work composed by Swamy Mamunigal which has 73 verses that gives the details of Azhwars and Acharyas appearance & their divine works.
Swamy Erumbiappa composed the 74 th verse and pleaded Lord Ranganathar requesting LORD to accept them and hence as a result of Lord’s command, the following verse was included in Upadesa Ratinamala.
The verse goes like
“mannuyir_kAL ingE maNavALa mAmunivan *
senkamalappOthukaLai * –
unnis siraththAlE theeNdil
amAnavanum nammai *
karaththAlE theeNdal kadan “
The Meaning of the above verse ………….
“Oh my dear devotees who desire for Moksha seeking Swamy Mamunigal’s lotus Feet
listen …. taking refugee at the Lotus feet of Swamy Mamunigal will definitely lead us to the blessings of “Amanavan” who allows us at the entrance into Sri Vaikuntam” as we are Swamy Manavala mamuni’s disciples …
Swami Manavala Mamunikal is compared favorably with the kind of divinity exuded by Swami Ramanuja. After all, they were both the incarnation of our Lord’s dear serpent servant Adi sEsha.
. Fortunate are the devotees who are at Srirangam and Azhwar Thirunagari celebrating the grand festival of Aani Thirumoolam
Swamy Periyavaachan Pillai appeared in the same asterism as Lord Krishna namely Rohini star in tamil month of Aavaniwhich happens today 17-09-2022
Periyavaachan Pillai elucidates about a revered venerated great teacher .
We have glories to Periya perumal ( Lord Ranganathar) Peria Azhwar ( Bhattarpiran ) Periya Jeeyar ( Swamy Manavalamamuni) and Periyavaachanpillai ( our great teacher) .
For his valour the king gifted him with a small territory to rule over. Hence, he was known as Thirumangai Mannan .
Thirumangai Azwar had initiated lot of services to our LORD at Srirangam. The hundred pillar mandapam for the yearly festival adhyayana uthsavam was his contribution .
He also built the north and south gopurams at Kulasekaran thiruveedhi ( streets ) the fourth compound wall ( Mathil suvar) which is called Maharlokam .
The outburst 1253 of HIS EMOTIONAL OUTPOURING BLISS was shared through the divine pasurams sung instantly during his sojourn to almost about 86 divyadesam temples.
His compositions were Periya thirumozhi ,Periya thirumadal , SiRiya thirumadal ,Thiru nedunthANdakam , Thiru KurunthANdakam , Thiru vezhuk kurrirukkai.
During his piligrimage to Divyadesams , one day Azhwar majestically marches to Thirukkanamangai a divine place located in Tanjore district of Tamil Nadu which is around 8 kms from Tiruvarur amidst a huge tank Darsha Pushkarini near Western banks.
This temple is 25 miles from Kumbakonam and is among the Pancha Krishnaraya kshetram. The others being Therazhandur, Thirukannapuram, Thirukanankudi, Thirukannamangai and Thiru kapisthalam. Few include Thirukolur.
This holy place is also called as “Sapthamirtha Kshetram”
Azhwar offers poetic glorifications to Lord Bhakthavatsala perumal .Azhwar keeps comparing the Lordships here to the sugarcane and also refers to the village as the place where blue lotuses bloom.
Azhwar swooned in the beauty of Lord and both exchange words …
Lord speaks … My dear Azhwar !!
How is that you instantly pour the nectarine pasurams …?
For which Azhwar humbly submits ..Lord !!
ven cengamon erndiya kanna
nin tanakkum kurippakil
karkalam kaviyin porul taaney… ( 7-10-10 )
meaning ..
Kanna ..the bearer of the white conch ..should you be so inclined …
You can also do that ….
This offer by Azhwar could not be accepted by Lord for the protocol of Archavatara ..
Thus after few years ,
Swamy Periyavaachan Pillai appeared in the same asterism as Lord Krishna namely Rohini star in tamil month of Aavani
and the illustrious Acharyar Swamy Nampillai appeared in the same asterism of Thirumangai Azhwar namely Krittika asterism in the tamil month karthikai.
Periyavaachan Pillai appeared at Chenganoor near Thiruvelliyangudi divyadesam. At a very young age he went to Tirumala on piligrimage .He was blessed by Lord by giving him a deity of Lord himself which he carried and worshiped all through out his life.
Later he moved to Srirangam and became a direct disciple of the illustrious Acharyar Swamy Nampillai . Under his Acharyars care , he learnt several commentaries of Srimad Ramayana and sastras. He thus inherited the widest and richest legacy of srivaishnava sampradayam from his Acharyar . The desire was thus fullfilled by Perumal himself.
Swamy Periya vachan pillai is the only Acharyar who had written commentaries of all the 24 compositions of Naalayiram DivyaPrabhandam.
Pacurappadi Ramayanam is a great work which has not a single word of his own.
With sentences , phrases and divine words recognisably found in DivyaPrabhandam , Acharyar had reconstructed the whole Ramayana in just two pages without omission of any important incident .
The legacy was carried further to his disciple named varadarajan who was very ordinary person serving Acharyar in all means . Once few disciples of the celebrated poet “Appaya Deekshittar” an advaitik scholar reached Swamy’s Ashram .
They started discussing about the incidents of Srimad Ramayanam . The discussions attracted Varadarajan to come out of the kitchen and find out what was the discussion about .
He approached a vedantin and requested him to share the content of the topic being discussed . The Vedantin looking at ignorant cook , with arrogance replied .
Oh !! yeah … Its your content of work we are discussing …
Yes about Musalakisalayam…. ( The wooden pestle used for dehusking the grains )
The group left after meeting Acharyar .
Varadarajan was eager to know about the vedantin words .
He approached Acharyar and begged to know about the Musalakisalayam..
The Acharyar replied there was no book about Musalakisalayam .The group just made fun out of him . Varadarajan was deeply hurt. He wept and holding Acharyar’s feet seeked mercy to make him of some worth in understanding scriptures.
In course of time Acharyar with merciful attention taught him several topics and thus he became a revered scholar .
He was glorified as Vadikesari Azhagiyamanavalla Jeeyar .
Azhagiya Manavalla Jeeyar wrote commentaries on Thiruvamozhee called Pannirayarappadee which is an authority giving word by word meaning to the treasure given to us by Poorvacharyas ....
Swami also wrote a book naming it MUSALAKISALAYAM …
All glories to Acharyar Swami Periyavaachan Pillai
Adiyen Ramanuja dasan
Pics credits : Advanced devotees who have uploaded in Facebook, Google pics
Since years I had harbored the desire to go on a pilgrimage to the most sacred Damodar Kund, the origin of kali Gandaki river, the only place where shaligrams are found. Damodar Kund is a glacial lake situated in the restricted Upper Mustang region of Nepal. I was also aware how difficult and inaccessible Damodar Kund is and the fact that only a handful of pilgrims make it there. A visit to Damodar kund needs proper planning and guidance from someone who is aware of that terrain.
For years I tried looking up for all sorts of info on the internet about travel to Damodar Kund. Blogs with first hand experiences of travellers and so on. However besides a couple of short videos there was nothing comprehensively covered that would give someone an idea about what it takes to go to Damodara Kund…
Kendubilva is a small village near to LORD Jagannatha Kshetram Puri , and 25 kms to Bhuvaneshwar . This is the holy place where the great devotee Jayadevar appeared .
The village became more prominent and famous by the presence of the great devotee Jayadevar for his devotion to the Supreme Lord .
Jayadevarlearnt all the Vedic scriptures at an young age . He was complete into devotional services .Always immersed in Lord’s divine leela , he ignored material wealth or associations. When he came of marriageable age, his parents were searching for a bride so as to bring him into family fold .
Jayadeva’s was not keen in entering family life . He remained all alone, always in thoughts of the great Lord Jagganatha divine pastimes and avoided family commitments .
His parents pleaded him to get married as they were getting old . Jayadevar did not agree…
Appearance day of “Lalitha Sakhi ” is Sashti” which occurs two days before Radhashtami. She appeared at a place called Karhela to Visokha and Sarada devi . Her parents later shifted to Ooncha gaon where there is a big temple dedicated to her. Ooncha gaon is 2 kms from Barsaana.
The Puranas states that out of many thousands of gopis, sixteen thousand are predominant andamong them 108 gopis are very close , eight are still more prominent Radharani and Candravalli are very prominent and Srimathi Radharani is the most prominent. Because Radharani possesses all the charm and sweetness to attract Lord Krishna .
The Eight Gopis who are the foremost, dearest and most beloved friends of Shri Shri Radharani are glorifiedas Asta-sakhis Gopis . Their names are Lalita, Visakha, Chitralekha, Champakalata, Tungavidya, Indulekha, Rangadevi and Sudevi.
The Astha-sakhis display the zenith of spiritual love for Radha and Krishna. No one can equal or exceed the love they bear for the Divine Couple.
To increase the transcendental ecstasy of Radha and Krishna, the Parama-preshta Gopis show partiality; sometimes they favour Krishna, sometimes Radha. These Eight Gopis are the leaders of all the other gopis.
Few hundred years ago Gangaikonda Chozhapuram a place in Tamil Nadu , was ruled by the Cholas who were active patrons of the arts , poetry, drama, music and dance . The Chola kingdom grew into an extensive and well-knit empire, efficiently organized and administered by the King .
One fine day two courtesans from other kingdom came to meet the King for his generosity in encouraging their talents . One of them could sing according to a pattern called deva‐gana (celestial mode) and the other could sing in the normal method manushya gana (human mode). Each thought their music was the best and excelled the other. Their objective of having an audience with the King was to settle the dispute between them as the King was well versed in those forms of art .
The king summoned his royal artists and ordered the council to meet, for them to perform . In the process , the council of royal artists agreed that the courtesan who sung with manushya gana was better than the deva gana . Thus the dispute was decided in favor of the manushya gana . Rich presents was bestowed on that performer with all the honours while the other was considered to have failed.
The lady of the deva‐gana thought thus “My method of singing, cannot be appreciated by normal humans and hence I shall submit the same to the Devas (celestial beings)” in all the temples . So with deep concern , she went to the temples from one Holy Shrine to another displaying her art to the deity and seeking their blessings
In due course she reached Viranarayanapuram a place near to Kattumannar koil . She went to the Shrine of Lord Veeranarayana Perumal and sang her song among the opulence audience of our great Sage Nathamuni the torch bearer of Srivaishnavam . Nathamuni was pleased with her recitation and as a mark of his appreciation blessed her with the tirtha and prasada of Perumal and encouraged her with blessings .
The lady thanked Swami Nathamuni for his patience and accepting her song and blessing on her . Overjoyed , she then went to king Chola and said Oh Highness !! Atlast “there is one soul, at least in your kingdom , who can understand the inner truth of my devaganam . Swamy Nathamuni, who is the blessed devotee of Lord Mannanar at Viranarayanapuram is the reason for your country’s prosperity .
The king was curious to know about the sage . He sent his messengers to Swamy Nathamuni, begging him to visit his royal palace . Swamy Nathamuni , on receiving the invitation, thought “We have set the blessed Divya Prabhandhas to exquisite music. Let us visit the king’s court, and take this opportunity of making these holy hymns known to the world. Thus he went to the king’s court taking it as Lord’s command .
On his arrival, the king rose and welcomed the Sage with every mark of honor, and offered him a suitable seat. Whereon the Sage blessed the king, and inquired as to his object in inviting him. The king submitted “Holy sage can you distinguish between the two patterns of ragas sung by these courtesans ? Can we be enlightened about this inner secret ?
Swamy Nathamuni requested that the performance be given once again before the audience . When this was done, he addressed the king and said “You all have ears to receive the flow of the manushya‐gana only.
The other one can be understood by the Devas only .
“But”, the king respectfully asked, how can we be made to hear it? There upon Swamy Nathamuni directed that the 400 kinds of tala (rhythm) be marked, and explained to the king the rate of each. The king understood from this explanation the harmonical progression and symphony in which this is composed to the deva‐gana music, which produced in him a bliss never experienced before .
A small demonstration was also shown among the elated arts lovers .A pair of cymbals was placed near a consecrated post while the deva‐ gana was sung. Over a period of time , it was found that the post began to melt. The singing was stopped , and when an attempt was made to lift the cymbals, they stuck to the post and when the music was once again played they came off.
It is said that Nathamuni directed a number of bronze cymbals of different weights to be sounded together and forthwith described correctly their different weights from a perception of the acute differences in the pitches of the notes. The king went into raptures over this, and falling at the feet of the Sage proposed to reward him abundantly.
But the Sage, to whom even the offer of Lordship over worlds was no temptation, politely declined the presents offered and blessing the king, returned to Viranarayanapuram. Thus with this incident the King became a disciple of Swamy Nathamuni and spent his time at Kattumannar learning the esoteric truths regularly .
Swamy Nathamuni set the 4000 Divya prabhandam to tune and music and taught to his dear disciples Melai agatthazhwAn and Keezhai agatthazhwAn (his nephews) and propagated the divine nectar in various divya desams. Nathamuni re arranged 4000 into four parts and introduced the same as part of recitation in Divya Desams, as part of worship.
Once , the King got down along with his wives to Viranarayanapuram temple . Looking at the Royal couple in such great ornaments, crown, and silk cloth, Nathamuni for a moment lost himself and thought Lord Krishna with His devis have come from Dwarakai. He fell at the feet of the king to prostrate. The king was shocked and immediately sprung to lift Nathamuni . The King realised the deep devotion of the Sage and submitted himself .
During another occasion, the king had just completed discussing with the Sage about Lordships and took Acharya’s permission to leave. He started walking towards the chariot. When he was about to board, (as usual, the king used to call the chariot driver on whose shoulder he used to set his foot to jump into the chariot), the driver was there for the king to jump in.
After he jumped in, he saw below and it was Nathamuni’s shoulder. The king was shocked . He got down to apologize for his grave offence . He felt ashamed and said ! Swamin …. “What have I done! Stepped on your shoulders! I have committed a great apacharam!”
Nathamuni thought it was Lord Rama who had come by the chariot along with Sumanthrar. Hence, he offered his shoulders for Lord to step into the chariot. That was Nathamuni’s unalloyed devotion who was always in transcendental bliss always seeing LORDSHIPS everywhere .
One day Nathamuni was in Samadhi Yoga. The Chola king passed near Veeranarayanpura with his soldiers after a hunting exercise. The sage, interrupted in his meditations by the attendant bustle, opened his eyes and, construing the party to be the divine Lord Rama and his brother, on whom his thoughts were wholly bent in meditation, followed the track of the party and walked with weary steps till the very gates of the Chola capital Gangaikondapuram from Kattumannar Koil and went searching ..
Nathamuni already in that bliss imagined that Lord Rama with his brother Lakshmana and Mother Sita is have come to grace him .
He fainted at a place in a divine bliss and reached Lord’s abode on an Ekadasi day.
More details about this great saint can be seen in the appended linked post below
King Veerasikhamani was one of the disciple of Swamy Parasara bhattar . He used to personally come to Srirangam and have darshan of Lord Ranganathar and his Acharyar Swamy Parasara Bhattar .
Due to preoccupation with the state matters , he arrived to Srirangam after few months .
He was feeling guilty and sad for he could not progress in his spiritual endeavorslike listening to discourses , worshiping the Lord , seeking satsangh etc .
He humbly submitted to Acharyar about his poor commitment in spiritual progress . The King pleaded Acharyar to advise him a simple method for Lord realisation .
Swamy parasara bhattar out of abundant compassion , advised him to carry the image of LORD RAMACHANDRA always with him in his heart and cherish the divine pastimes . The King was curious to know that incident of Lord Rama which swamy cherished .
Lord Sriman Narayana incarnated as Lord SRI RAMAR to personally demonstrate the world the teachings of Vedas and adhere to the path of DHARMA in all circumstances. Azhwars, acharyars, and innumerable saints and advanced devotees like Tyagarajar, Bhakta Ramadas, Kabirdas, Tulsidas, Kambar and countless worshipped Lord Rama who personally blessed them all…
. Our elders suggest us to read Srimad Ramayanam, especially the first sargam in Sundara kaandam for self realisation .
The great saint Swamy Nammazhwar in his emotional out pourings “Thiruvaimozhi 7-5 reveals “kaRpaar Ramapiraanai allaal maRRum kaRparO?…” meaning …
Why should anyone wish to learn anything but Sri Rama?
Sri Rama ruled the entire world from Ayodhya for 11,000 years and when he was reminded by Brahma through Dharmaraja to return to Sri Vaikuntam,
Lord Rama shed all the royal robes and walking barefoot from the royal palace, clad in pure white holding dharbha reached the…
Deepavali has special significance for all hindus in common .
On the fourth day of the five day Diwali festival Sri Goverdhana Puja and Annakoot Utsavam is celebrated in Vrindavan amidst chanting of “Giriraj Dharan ki Jai”
(Glory to the lord who lifted Goverdhan on his little finger) reverberates .
There is very interesting pastime of Shri Giri govardhan raj connected with bhaktha hanumanjee.
When Lord Rama along with the vanaras were building the bridge to Lanka in the Ram lila,..
Hanuman made an attempt to pick up Govardhan to use him in the noble service . Govardhan was so happy to be engaged in the service of the Lord but just as he was about to lift him, a voice from the sky said “the bridge is finished”.
Therefore Hanuman did not use the service of Sri Giri rAJ Govardhan. Giri Govardhan was sad.
He thought to himself, “if the owners of the dogs have so much affection and sense of ownership for their loyal dogs that they are ready to give up their lives, then why would not our LORD who owns this dog-“Thirukkannamangai AndAn,” if dedicated to Him, not come to his protection?”
Thirukkannamangai temple is one amongst the srivaishnava divya desam in Kumbakonam. This divine place is located in Tanjore district of Tamil Nadu. Around 8 kms from Tiruvarur amidst a huge tank Darsha Pushkarini this temple is located near Western banks .
Azhwar keeps comparing the Lordships here to the sugarcane and also refers to the village as the place where blue lotuses bloom. While those flowers may not be so visible now, the sweetness of the shrine cannot be denied.
About 25 miles from Kumbakonam, the temple is among the Pancha Krishnaraya kshetrams– the others being Therazhandur, Thirukannapuram, Thirukanankudi, Thirukannamangai and Thiru kapisthalam.
This holy place is also called as “Sapthamirtha Kshetram”.An unique darshanam for the devotees at this temple is of Mahalakshmi thayar. This sannidhi where Abhishekavalli thayar is in a resident posture . ( Erundha thirukolam ).
Lord Sriman Narayana the Supreme lord created this universe starting from Brahma (who emerged from HIS navel ) along with innumerable species of birds,animals, humans etc. Appearing as kapila rishi, he gave Saankya yoga , practicing by which one would attain the final beatitude like Devahuti. As Lord Sri Rama, HE demonstrated to the world on living a righteous life and as Lord Sri Krishna , imparted the Bhagavad Gita. The jivatmas who followed the lord and attained salvation were few. Also, the study of scriptures and Vedas which were in Sanskrit were limited to only few people who were authorized to read .
So Perumal decided to depute HIS (weapons )ayudhams to the world for preaching the Vedas to all irrespective of caste,gender etc.. The various ayudhams of Perumal appeared as 12 azhwars during the end of Dwapara yuga and beginning of kali yuga. The azhwars who were immersed in bhakti composed various emotional outpourings known as pasurams which is glorified as “naalayira divya prabhandham”. The Azhwars were so much engrossed in LORDs thoughts that they could not impart knowledge to jivatmas and hence these divine pasurams were lost to oblivion.
The compassionate LORD decided to instruct the nityasuris to appear as Acharyars to this world who would give the divine knowledge about the Supreme Lord and bring the jivatmas back to Godhead.Nityasuris do not descend from Vaikuntam but bestow their yogic powers to the jivatmas who were to be born in this material world. Accordingly, Vishwaksenar (Senainayakar)-the chief Commander of Lord Sriman Narayana bestowed his mercy to Nammazhwar. Vishwaksenar along with wife Sutravathi had 8 attendants who guard the entrance of Sri Vaikuntam on either sides and the chief among them is known as “Gajanan” . The chief attendant of Vishwaksenar , “Gajanan” appeared as Nathamuni.After about 3500 years, With the blessings of Lord Sri Veera Narayanan perumal , Sri Nathamuni, the first acharyar in Srivaishnava Guruparamparai was born to Sri.Iswara bhattar at Veeranarayana puram (Kaatumannarugudi near Chidambaram) in the Tamil year “Shobhakruth varusham” on pournami thithi ,Anusham star in the tamil month of Aani (june-july) in 823 A.D. His parents named him”Ranganathan” but was fondly addressed as “Nathamuni”. He instructed his son,Iswara muni to name his child as “Yamunai Thuraivan” who was famously known as Yamunacharyar.
The above sloka …. reverberates in all srivaishnava temples and homes glorifying the rich sampradaya we have inherited from our poorvacharyas …
Swamy Nathamunigal and Swamy Alavandar, the two great acharyas have been pillars to Srivaishnava sampradayam, took their avatara at the holy place Kattumannar koil, which is 25 kms from Chidambaram in Cuddalore district of Tamil nadu, South India.
Kattumannarkoil (situated on the banks of the vast Veeranam Lake) hallowed by the birth of these Acharyas is the only place with magnificent temples dedicated to Swamy Nathamunigal and Swamy Alavandar.
Swamy Nathamunigal was the foremost Acharya of Srivaishnava sampradaya .
Nathamuni mastered himself in Vedas at a very young age.
He was devoted to Lord Veera Narayana Perumal and spent most of his time performing daily ( aaradhanai) poojas for the Lord here.
One day, during his pilgrimage to Thirukudanthai ( present day Kumbakonam ) Temple he was attracted to the Archakas chanting the divine nectarine verse …. Aaravamuthey song….
The devotees ended the song with the words… “ these 10 out of the 1000” verses .
“ Aaraavamudhe Adiyen Udalam,
Ninbaal Anbaaye
Neeraal Alainthu Karaiya Urukinra Nedumaale
Seeraar Sennel Cauvery Veesum,
SezhuNeerth ThiruKudanthai
EraarKolam Thigazhak Kidanthaai, Kanden Emmaane”
Swami Nathamuni was drawn to these songs and pleaded them to sing the rest of the 990 verses.
However, they expressed ignorance and said they knew only these 10 songs which they were reciting daily following their ancestors .
Seeking to find the remaining of these divine songs, Swamy Nathamuni proceeded from Kattu Mannar Koil and went to Kumbakonam, where Lord Aaravamudhan appeared before him and asked him to go to Thirukolur for knowing more ..
Swamy proceeded to Thiru Kolur, where he got initiated with the great Acharyar Madhura Kavi Azhvaar’s holy verses of Kannin Siruthambinaal.
Madhurakavi Azhwar was a direct disciple of Swamy Nammazhwar .The divine pastime of Azhwar can be read in the below appended post
He came back to Thiru Kurugur and meditating under the Tamarind tree, recited these divine verses 12000 times.
On completion of which the all compassionate NammAzhvaar is said to have appeared before him and shared the entire 4000 songs the “Divyaprabhandam” —Naalaayira Divya Prabandham which we are able to relish glorifying the LORDSHIPS .
Lord Veera Narayana Perumal is then said to have called Swami Nathamuni back to Kattu Mannar Koil where the Vaishnavite Saint chanted and shared the “Naalayira Divya Prabandham”.
Thus, Nathamuni of Kattu Mannar Koil, was instrumental in bringing back to the world the 4000 verses of the Azhvaars.
He also initiated the Sri Vaishnava Sampradayam from here.
As Lord Narayana came here as ‘Mannan’ to wed Mahalakshmi and asked Nathamuni to share the Divya Prabandham and the Vaishnava Sampradayam to the world at large, he was referred to as ‘ Kattum’ ‘Mannan- Aanaar’ (the Lord who came aa kings and later presented the entire prabandham through Nathamuni).
Poorvacharyars glorify this place as “divya prabhandham vilaindha oor”-the place where Divya prabhandham came into existence. the Lord KAatu Mannar(another thirunaamam of Veeranarayanan) came to be known as “KAatum mannar”
In course of time, Kattum Mannan-Aanaar became Kattu Mannar.
Nathamuni’s grandson was named as ‘Yamunai Thuraivan’(Alavandar) .
Born in Kattu Mannar Koil, Aalavanthar would travel to Srirangam and spread the message of SriVaishnavism. Swamy Ramanuja was nominated by him as the ’to be’ next Acharyar of the great sampradhayam after his disappearance .
Alavandar’s disciples include Periya Nambi, ThiruKoshtiyur Nambi, Thiru Kachi Nambi and Srirangam Araiyar.
A clip was taken during our in which Bhattar elaborately explains in tamil about the glorious Srivaishnava Sampradayam.
Swamy Nathamuni set the 4000 Divya prabhandam to tune and music and taught to his dear disciples Melai agatthazhwAn and Keezhai agatthazhwAn (his nephews) and propagated the divine nectar in various divya desams.
Nathamuni re arranged 4000 nectarine verses equivalent to Vedas into four parts and introduced the same as part of recitation in Divya Desams, as part of worship in all temples
During the period ,once , the Chozha King got down along with his wives to have darshan of Lord at Viranarayanapuram temple at Kattumannar .
Looking at the Royal couple in such great ornaments, crown, and silk cloth, Nathamuni who was a transcendental devotee , for a moment lost himself and thought Lord Krishna with His devis would have come from Dwarakai.
He fell at the feet of the king seeing him as Lord Krishna .
The king was shocked and immediately sprung to lift Nathamuni and realized the deep devotion the Sage had .He immediately submitted himself for his offense .
During another occasion, the king had just completed discussing with the Sage about Lordships divine pastimes. He took Acharya’s permission to leave.
He started walking towards the chariot. When he was about to board, (as usual, the king used to call the chariot driver on whose shoulder he used to set his foot to jump into the chariot), the driver was there for the king to jump in.
After he jumped in, he saw below and it was Nathamuni’s shoulder.
The king was shocked . He got down to apologize for his grave offense .
He felt ashamed and said ! Swamin ….
“What have I done! Stepped on your shoulders! that too my Acharyar !!!
I have committed a great apacharam!”
Nathamuni thought it was Lord Rama who had come by the chariot along with Sumanthrar.
Hence, he offered his shoulders for Lord to step into the chariot.
That was Nathamuni’s unalloyed devotion who was always in transcendental bliss always seeing LORDSHIPS everywhere .
One day Swamy Nathamuni was in deep meditation .
The Chozha king passed near Veeranarayanpura with his soldiers after a hunting exercise.
The sage, interrupted in his meditations by the attendant bustle, opened his eyes and, construing the party to be the divine Lord Rama and his brother in the streets ,( on whom his thoughts were wholly bent in meditation ) followed the track of the party and walked with weary steps till the very gates of the Chozha capital Gangaikondapuram from Kattumannar Koil and went searching ..
Nathamuni already in that bliss imagined ” Lord Rama with his brother Lakshmana and Mother Sita have come to grace him .
He fainted at a place in a divine bliss and reached Lord’s abode on an Ekadasi day.
All glories to Swamy Nathamunigal
Swamy Natha Munigals appearance day is being celebrated on 2-07-2020 ( Aaani Anusham ) in all Srivaishnava temples .
The purpose of worship is to understand the mind, to understand the truth.
The final benefit or loss will be caused by the mind.
Mind is the seed that gives birth to the tree of action.
He, who has merged his identity with the Lord Vittala,
cannot see others suffering. Tukaram Maharaj says, making the mind calm is the true worship.
When one thinks of the holy place Pandharpur , mind races to have darshan of Lord Vittala and when the quest to know about his devotees begin , the biography of the great saint Santh Tukaram brings tears .
Santh Tukaram appeared during the year 1608 A.D in a small village Dehu in Poone district which is about 41 kms from Ahobila Mutt, Pune . and seven miles from another important place Alandi—the place honored by the Samadhi of another great saint Jnaneshwar.
Tukaram from his childhood worshiped Lord Vittala of Pandharpur.
His Elders constructed a small temple of their own and dedicated it to Lord Vittala and family members, since many generations, had participated in the ‘Wari’ of Pandharpur, i.e., the annual pilgrimages to Pandharpur on the eleventh day of the month of Ashadh (June-July) and again on the eleventh day of the…
There is no place in the entire universe that equals Venkatadri, the place where the Lord resides and there is no God, neither in the past nor in the future who equals Lord Venkateswara.
Everything begins and ends or is reduced to sunyam (nothingness) before him, while the infinite world pens to the sincere seeker with an infinitesimal offering.
This is because spiritual wealth through devotion is the basis of life .
TIRUMALA, the abode of Lord Srinivasar stands unique as an embodiment of man’s eternal quest for the divine and His infinite grace.
A piligrimage to the sacred Hills is a soul-stirring experience cherished by every devotee. The puranas say that soon after Dwaparayugam ended and Kaliyugam started, Lord Krishna, decided to stay back to protect one and all and chose TIRUMALA.
The Lord of the seven hills is the Lord of the universe. The special significance of Lord Venkateswara temple at Tirumala lies in the fact that it is the oldest religious institutions in the world where unbroken religious worship is being carried on for over 1,500 years by revered Acharyas and millions of pilgrims reach the holy abode more than any other temple in the world. A pilgrimage to the sacred Hills is a soul-stirring experience cherished by every devotee. Even atheists and rationalists admit a sense of humility and the presence of the Lord here .
It was during 1781. the British army was camping at a station called Thakkolam, a place close to Vellore in Tamilnadu. The Nawabs of Arcot, ruled the Carnatic region of South India. They had their capital at Arcot near Vellore region in Tamil Nadu .
The French army were advancing in the areas around Madras with the Muslem kings. The British were responding to the French onslaught during the Carnatic wars .. Defending them , there was several days of battle going on . A British soldier by name Vellian, was lying down almost dead in his bed, for many days, after he was brutally injured by a bullet…
With no more hopes left Vellian was left to his fate by the British army doctor.
There was a temple nearby and the locals ardent devotees of Lord Venkateshwara used to visit the temple regularly .
Villian used to watch them going up the hills with some cloth bags over their head with reverberating chants
Govinda Govinda Govinda …
Invariably his mind got entangled to the holy name Govinda listening the chants frequently … and it became a routine for his mind to chant the holy name all the day when the pilgrims trekked the hills chanting the holy name GOVINDA ...
The craving to see the temple and the deity
G O V I N D A on the temple became more intense .
He prayed silently for curing his pain due to bullet injury ..
It was early morning … A twelve year old mystic Hindu boy came to serve tea in that army camp..
After serving tea to all the major officials in the camp, the boy then went straight to Vellian’s bunker and greeted him saying..
“..Good morning sir..”..
Vellian, who at that moment was still in great pain was in no mood to talk to any one..However, taking the soldier by surprise this was what the 12 year old mystic Hindu tea boy told Vellian..
Vellian said “Good morning” but with a little disinterest in his voice..
Transferring tea into a cup, the boy smiled and said,”Sir, with your kind permission may I tell you something..? ? ..”
“Sir, I know you are in pain for several days.. I also know that you lost all your hopes of any recovery..But sir..Please listen to me and offer your prayers to Lord Sri Venkateswara of Tirumala temple..Tirumala is a Temple very near to this place and Lord Sri Venkateswara is the most merciful God in this world…
Am sure He will save you from death..Trust me sir..”
With a little curiosity in his voice and a little dazzle in his eyes this time, Vellian then slowly turned towards the tea boy and said “..
Thanks my dear, but what do you want me to do for that..’..
With a smile,the boy replied”..Thanks for taking my words sir..
All that you have to do is to just offer your prayers to Lord Sri Venkateswara and request Him to heal you fully.. ”
And now with more hope in his voice,
Vellian asked the boy..”Okay my dear..I would certainly do.
.But how to offer my prayers ….
I have never done that before..You need to help me do that..
And this time Without seeking any permission from Vellian, the mystic boy walked with all the divine command in this world to the bedside of Vellian; held both his hands first; brought them close to each other…
And later bringing them together, by creating a traditional Hindu NAMASTE posture, raised Vellian’s hands and turned them towards the direction wherein the Tirumala temple was located and surprising Vellian further,very loudly chanted
GOVINDA
Amazingly , the boy holding a much surprised Vellian’s hands, closed his eyes for a few moments and silently offered his personal prayers to Lord Sri Venkateswara. .
“.. Vinaa Venkatesam Nanatho Nanathah..
Sadaa Venkatesam Smaraami Smaraami.
Hare Venkatesa Praseeda Praseedah..
Priyam Venkatesa Prayachcha Prayachchah. .”
“.. Aham Doora Tasthe Padaam Bhoja Yugmah.
. Pranamechcha Ya Gachcha Sevaam Karomi..
Sakrut Sevayaa Nitya Sevaa Phalantvam..
Prayachcha Prayachcha Prabho Venkatesaa..”
Furthermore amazed at the command with which the Hindu boy held both his hands and also at the ease with which he had chanted the intricate Sanskrit sloka, Vellian slowly got up in his bed; turned both his hands that were still held in a NAMASTE posture towards the smiling mystic boy and offered him his salutations.
Vellian who had lost all his hopes of any recovery from that near dead situation had quite miraculously regained a complete normalcy in just about a few days time.. This miraculous recovery of Vellian shocked the British Army Doctors who have by then had literally written him off as a medical ‘case of complete hopelessness beyond recovery’..
Much later,as he could not personally visit the Tirumala temple due to his job constraints, Vellian requested his friend,an Indian soldier by name Ramachandra Ganesh, to visit the Tirumala hill Shrine on his behalf and offer the holy Lord Sri Venkateswara what he promised to offer…EPILOGUE
“Vinaa Venkatesam” sloka although is an integral part of Sri Venkateswara Suprabhatham, was however written and recited first by Sri Markandeya Maharshi,when He visited the Tirumala hills and offered this sloka to Lord Sri Venkateswara. .
In the later period, the story of Vellian’s miraculous recovery reached the governing authorities of the British Kingdom.
.In 1801, after having known the sanctity of Lord Sri Venkateswara temple, the British took over the administration of the Temple from the hands of the Nawabs of Arcot for lack of discipline and misappropriation of funds in the Temple..
Later in 1821, strictly in accordance with the norms of the Tirumala Temple,the British introduced what is called the Bruce Code..
This code has 42 provisions formulated in it with well defined customs and duties meant both for the Tirumala Temple as well as for the Hindu officials working there..
Quite surprisingly, the British, known for their iconoclastic nature, never interfered with the day to day affairs and rituals of the Tirumala Temple except taking care of it’s administration.
.After that divine incident, renowned British personalities like Sir Thomas Monroe and Colonel Geo Stratten went on to become great devotees of Lord Sri Venkateswara. .
During their tenure of office in India, they have never allowed the British army to camp anywhere close to the Tirumala Hill Shrine and also never allowed any British national enter the Tirumala Hills with footwear..
After that incident in the army camp, Vellian and the whole of British army had made a frantic search for that 12 year old mystic boy but they couldn’t find Him anywhere..
Who was HE..?? ..And where did He come from..??“.
.Sarva Avayava Soundaryaa Sampada Sarva Chetasam
Sada Sammohanayastu Sri Venkatesaya Mangalam..” .
The great saint poet Annamaya of Tirumala in one of his sweet composition sings about the glory of LORD VENKATESHWARA which is truly divine …..
Oh Lord! Your devotees visualize You in many ways…
They want to see You in different forms and ways. However, the deeper one’s heart envisions You, the more shallower is Your grace felt!
Vaishnavites assume and believe You profoundly to be Lord Vishnu; Vedantis envisage You as the ‘Supreme Lord’ or ‘Parambrahma’; ShAivites and some others deem You as Lord Shiva; Kaumalikas pray and revere You as Adi Bhairava; Shaaktheyas presume You to be the incarnation of Shakthi; You bless all of them in the form they desire You to be in !!
In this way, Your devotees revere and prostrate before You, giving you the form and shape they wish to see You in.
To those devotees who see You in the tiniest form, You are the tiniest to them; Likewise, those who revere you with high esteem, You are the greatest and all-in-all for them.
There is no dearth of anything in this world if only YOU are beside me!
Just as a lotus plant creeps all over the span of water (in a pond/lake/river or wherever it is) leaving no space for anything else,
Just as the wells around the great Bhagirathi river never dry up (because the wells are always fed with water from this river beside)
( I pray to You, Oh Lord! Please be beside me! ) If YOU are the Lord incarnated on the Venkatadri mount, YOU are bound to be by my side! It is You, Oh Lord, who have made me to become Your devotee; It is You, Oh Lord, who have knocked my doors ~ only to grant me the Protective asylum under Your Lotus Feet; You are the ONE who enlightened me; This is the eternal bliss for me! This is the Para-Tattvam for me! This is my moksha-marga (and salvation)!
Adiyen Ramanuja dasan
Pics credits : Google images
Source : Inspired from a post shared by ardent devotee of Lord Venkateshwara
Kendubilva is a small village near to LORD Jagannatha Kshetram Puri , and 25 kms to Bhuvaneshwar . This is the holy place where the great devotee Jayadevar appeared .
The village became more prominent and famous by the presence of the great devotee Jayadevar for his devotion to the Supreme Lord .
Jayadevar learnt all the Vedic scriptures at an young age . He was complete into devotional services .Always immersed in Lord’s divine leela , he ignored material wealth or associations. When he came of marriageable age, his parents were searching for a bride so as to bring him into family fold .
Jayadeva’s was not keen in entering family life . He remained all alone, always in thoughts of the great Lord Jagganatha divine pastimes and avoided family commitments .
His parents pleaded him to get married as they were getting old . Jayadevar did not agree as he felt that it would hinder his dedication to Lord Jagganatha Days rolled by. Jayadevar continued his devotional services going places , His parents were getting old and passed away.
Jayadevar was now all alone. He moved away and resided near to the temple and was performing srimad bhagavath parayanam. He lived on Unchavrutti accepting what Lord Jaggantha sends him through his devotees He was with niyama performing his karmanustams and was steadfast in his activities.But Lord Jagganatha had other ideas.
Near to the village , there was another devotee by name Devasharma. Devasharma prayed Lord that if he had a son he would offer him to Lord to perform devotional services in the temple of Lord Jagannatha at Puri..
Lord , however graced him a with girl child. The bubbly child was named Padmavathi. She was trained in all household chores and devotional service from her childhood. Padmavathi came of marriageable age.He proceeded to Sri Jagannathar temple and prayed LORD as to what he could do to fulfill the promise he made as he had a daughter who will not be allowed inside the temple for HIS service .
He prayed Lord !!! I dont know the way, how will you take this girl, he asked with tearful eyes. Being tired he slept that night near the temple.
Lord appeared in his dream and said, “Oh Devasharma ..We appreciate your bhakthi, and will definitely take your daughter for our services and will tell you the way how. Me and my devotee are no different. As you only wanted to perform the service , well………., you can do the same to my devotee for a long long time.
Our adorable devotee is Jayadevar who is living very near to you . Please approach him and accept him as your bridegroom. Give Padmavathi in marriage to Jayadevar”. Having heard this Devasharma was quite pleased that his prayers are fulfilled. He returned to his village. Looking at his daughter he said …. my dear child .. padma … LORD has given his blessings and mentioned the name of her husband. He proceeded to the ashram of Jayadevar and introduced himself . He requested Jayadevar to accept his daughter as his wife .
Jayadevar a sincere devotee did not argue or answer him . He just left looking walking towards temple . Devasharma however did not feel bad as he had faith in LORD’s instructions . He went home called Padmavathi and told My dear child “Padma……Please come with me now …. He went towards Jayadevar’s ashram and showed the ashram of Jayadevar and said …Look there , the effulgent face with divine look who is walking towards the temple ....Yes he is your husband henceforth . Its Lord Jagganthar’s sankalpam that you be married to him for a divine cause . Serve him as you are serving the LORD himself . Its my final wish my child …
Padmavathi obeyed her father’s instructions implicitly. Normally Jayadevar would rise early everyday, have his bath from the nearby stream . He would perform japa and walk back to his Ashram . Padma would come to his ashram sweep the surroundings , water the plants , pluck flowers, clean the pooja vessels , clean the altar and leave the ashram before Jayadevar returns
Jayadevar after finishing his japa would return and see everything in the ashram transformed . Very much surprised , he believed some devotee is serving Lord . The services continued and a month passed by. Jayadevar liked his ashram being kept clean and neat and being a brahmachari he appreciated this very much.
He felt the need to inquire and find out all about this and once identified who it was he wanted to do something in return for the favor and if she had any desires he wanted to bless her with that. Thinking thus one day he arrived a bit early to his ashram and saw Padmavathi
Jayadevar hardly had looked at her He now inquired about her name and where she was from and what she wanted and the reason why she was serving this ashram. His questions were without any preamble just like Dasaratha had asked Vishwamitra. Padmavathi replied that she always wanted to do some service to Lord Jaggantahar for a long long time and serving his devotee will make her LORD more happy.
He then understood why such a question had been asked by him and why such an answer was received as probably the bhagawan‘s wish. He understood the divine motive of the Supreme Lord . Jayadevar went to Padmavathi’s father and requested his daughter to be given in marriage to him. Jayadevar’s coming was known to the brahmanan as he was sure that it was bhagawan’s sankalpam and it will definitely happen one day. Marriage happened between Padmavathi and Jayadevar. They both performed LORD JAGGANATHA service ( Krishna seva) together. The ashram now became a Griham.
Sadhu seva, Bhagavath kainkaryam was being done as this is the main activity of a Grihasta.Jayadevar started to understand what Bhakthi fully was. Now as the Bhakthi became more like a rasam, Jayadevar started to like it very much and he started to appreciate Padmavathis kainkaryam, he also started to like the various rasams described by padmavathi and his bhakthi started to blossom tenfold.
While performing abhishekam, Jayadevar would pour all of the abhishekam ingredients at once on top of the deity of Lord Krishna . Watching this Padmavathi would say …Swami …..“Why dont you offer the milk , water slowly as Sri Krishna would become breathless with your action. Jayadevar would think, “Oh! Why did I not know this. He corrected himself and became more connected with deity worship…
While performing archanas with flowers, padmavathi would tell him not to put the flowers all over the LORD and cover instead spread the fragrant flowers all around so that while doing the archana we could have the grace of the beauty of our krishna and be able to see the lotus feet (thiruvadi )of the Supreme Lord Thus, Jayadevar started to like and understand the suggestions made by Padmavathi very much as he started learning the loving ways of performing kainkaryam to the bhagawan.
While adorning the dresses to the Lordships ( Vasthrams ) , Padmavathi would give some suggestions on how to tie the vastrams differently as she now said, ‘instead of the same blue black vastram, you can put the yellow one and the red one here on the top and see how nice it looks’.
Jayadevar started to think, ‘oh thats a good idea, why did I not think of that before’. He felt that Padmavathi was showing the way to him to bhakthi rasam and as Padmavathi started singing, Jayadevar, himself being a poet, his poetic instincts started to flower. Because of his poetic instincts, Krishna bhakthi and the support from Padmavathi his heart started to pour kavyams. This Kayvam in the form of Gita slokas started flowing and he started to teach Padmavathi how to dance. The young couple were more of Prema Bhakthas.
Jayadevar considered Padmavathi not as his better half but as a Krishna dasi. Padmavathi in turn feels herself as Jaya and Jayadevar as padma and they were like two sakhis for Sri Krishna. Both of them dancing in front of Sri Krishna, their shringaram was like Bhakthi shringaram. Not like the worldly shringaram.
In all his Krishna leelas, Brindavanam prasidha leela, Kandithaa Varnanam leela is most prominent Jayadevar thinks in his mind that Sri Krishna in order to pacify Radha rani would request to place her lotus feet on his head.
Jayadevar suddenly doubts ….He thinks this is not correct as ‘Radhai (jeevatma) keeping her feet on the head of the paramatma’ is incorrect . Jayadevar is perplexed at this.
This poem is not Jayadevar’s, its just coming on its own from his divine thoughts . Thus LORD Krishna has put the seed in his thoughts Jayadevar decides to write this, but then he puts the pen down confused . Thus he does many times not getting courage enough to write it.
He never thought of Radha as a separate but rather as a Bhaktha, Gopikai and thats Bhaktars anyway. For all the devotees , Lord Sri Krishna’s respect for their Bhakthi is also true . But Jayadevar had a little hesitation.
Jayadevar thinking so decided that in this part, ‘I need to modify with some other phrase’. Thinking thus, he went to perform his usual Thaila Snanam (oil bath). Padmavathi who was alone in the house , heard her name being called “Padma” and as she turned to see, she saw that he has already come back.
She said …Swami you just left ..How is that you returned so quickly … Jayadevar who was looking so effulgent said,I suddenly remembered a sentence, and hence wanted to write in the poem otherwise I would forget it. That’s why i came so early.
Please bring that palm leaf’. He took the leaf and then in his beautiful handwriting started to write the verse he did not want to write initially.smara-garala-khandanam mama sirasi mandanam dehi pada-pallavam udaram roughly translated means The beautiful flower blossoms of Your feet counteract the deadly poison of amorous love. They extinguish the terrifying fire of the pain of that love, which rages within My heart. Therefore, please be kind and allow Your feet to decorate My head.”
Then returning the palm leaf to padma and asking her to keep it back, he left. Jayadevar went back and after completing his shower and japa came to see that what he had not wanted to write had already been written by some one already … He was shocked and amazed to see the palm leaf which had the verse he did not want to write …He asked Padmavathi, my dear please tell me ‘Who wrote this verse ? She expressed ignorance and asked Swami ….Why?
He replied …dear ……What I did not want to write, somebody has already written that …Padmavathi asked, Swami ‘Did you tell your feelings to anyone else or me anytime’. Jayadevar said, ‘No! this should not be said, its a divine secret . So I had kept it in my heart only.’ Padma replied,
Swami ‘Whoever was in your heart only would have written this then’. The moment he realized what Padma was saying, tears flowed like torrent Oh Krishna …. he wept like a child …
He saw the palm leaf repeatedly ..the handwriting and the words written were like pearls and he touched them with his eyes. Lord had accepted his words for that sentence. Not only that, the entire Gita Govindam was accepted.
He then looked at Padmavathi and said, My dear “Padmavathi, you are blessed one! With tears he said ….Am blessed to have a devotee as my life partner …
Your devotion is flawless and that’s the reason LORD appeared . Recollecting the divine incident tears flowed down her face. LORD blessed the coupleGita Govinda is centered around 24 Ashtapadis (songs with 8 couplets). saturated with the flavour of the divine love of Krsna and Radha…
The Ashtapadis are about different moods of love between Lord Krishna and Radha….
Some are almost in form of hymns, listing Lord Krishna’s achievements in his various incarnations ……..
Some are glimpses into Krishna’s and Radha’s minds at times of separation, anger or reconciliation and Some others are the words of messengers sent to each other, urging mercy and to swallow pride.
ALL GLORIES TO JAYADEVAR for giving us KRISHNA BHAKTHI ..
.May my mind surrender to all the great devotees of the Supreme LORD
JAI JAI JAI JAGANNATHA
Adiyen Ramanuja dasan
Pics & Video : Courtesy shared by devotees in social media
smara-garala-khandanam mama sirasi mandanam dehi pada-pallavam udaram
This is one of a real incident happened in the life of His Holiness the 33rd Jeeyar of Ahobila Mutt .
One day , His Holiness Jeeyar was passing through the dense forest from Ahobilam to Mysore accompanied by his disciples, journeying to the next destination .
It was a very tough task traveling those old days .
Enroute , His Holiness Jeeyar decided to halt at a spot near a small rivulet to perform his evening puja to Lord Narasimha .
As he was settling down to offer prayers, there was a commotion.
His disciples rushed to him informing about the bandits who had come to loot the baggage they were carrying which had Lords Jewelry and paraphernalia offered by several kings and devotees .
The unperturbed Jeeyar went boldly to meet the bandit leader of the gang, and told…
This divine pastime of Swamy Parasara Bhattar the illustrious acharyar reflects about Lord’s concern for him . Bhattar was five years old and was showing signs of extraordinary intelligence for his age .His father Kooresa was once reciting the divine pasuram from Nammazhars Thiruvamozhi..
..Nedumarka….adimai……..
In this pasuram Azhwar quotes about the great devotee saints . In the third verse the description runs as Siru-mam-manisar… .They the great saints are small -and -great.
Bhattar who was attentively hearing the pasuram with eagerness asked his father !
Father !! How can a thing be both small and great ? at one and same time?
Kooresa amused with his innocent question said !
What an unexpected question from you my child ?
It is tough to explain …However let me try to explain ..
He continued , My dear Child … Do you see our revered Acharyars ..Siriya Achan , Emberumannar…
Blissful are the experiences of our Poorvacharyas and Peetathipathis .The mystic experiences shared by the great souls instill confidence in a devotee in his spiritual advancements.
Appearing out of a pillar neither man nor an a animal and yet both man and lion HIS avatara bespeaks of LORD’s supremacy and transcendence .
Lord appeared from this place because the devotee child prahalada wanted him to appear ….
Thirumangai Azhwar visualised Lord Lakshmi Narasimhar in Ahobila Kshetra as the Lord who had thousand shoulders and sang several pasurams glorifying this holy place and the Lordships .
On his journey to Ahobilam he sang few pasurams which speaks about the tough conditions prevailing those days to seek Lords darshan ….
Senru kandarku Ariya koil
A temple where one cannot go with ease and offer worship to Lord
Deiva mallal sella vonna
Except for devas no one can attempt to seek darshan here
Yudishtira somehow wanted to delay the lord’s departure for some reason. He submits to Lord humbly and pleads , Oh Lord Krishna! I cannot sit on the throne which is stained by the blood of all my relatives and all my grandsir’s.
He thought of a better option. He told Yudistira that the best person to seek knowledge on dharma was none other than Bhismacharya . The lord said “When Arjuna was confused; I thought that my discourse would make his mind light and devoid of any doubts. But I later realized that he was all the more confused and worried.”
He concludes with tears even for wise people some things are apprehensive ..“Sarvam kala krutham manyae” It is all the play of time [kala] and none other than Lord Krishna can comprehend this.
The third team was to provide cover for the team lead by Swamy Pillai Lokachariya [the team with the deities of our lord and his consorts so that swami had enough time to maintain safe distance from the enemy.
Thirumangai Azhwar, the last among all the Azhwars was the only Azhwar who has glorified the maximum number of temples -86 divya desams and he alone has the credit of glorifying 47 divya desams exclusively. 
Azhwar appeared on the 397th year after the advent of Kaliyuga as per “Guru Parampara prabhavam” composed by Sri.Pinbhagzhagiya Perumal Jeeyar a disciple of Swamy Nampillai,,,
Although these Varishtha Gopis are the leaders…
Appearing out of a pillar neither man nor an a animal and yet both man and lion HIS avatara bespeaks of LORD’s supremacy and transcendence .
Thirumangai Azhwar visualised Lord Lakshmi Narasimhar in Ahobila Kshetra as the Lord who had thousand shoulders and sang several pasurams glorifying this holy place and the Lordships .
On his journey to Ahobilam he sang few pasurams which speaks about the tough conditions prevailing those days to seek Lords darshan ….
Senru kandarku Ariya koil
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