(Part 63 )  THE JOURNEY INTO LIGHT.. Musings of a Soul Returning  to   Its Eternal Home

Walking Back………..

There comes a moment in every journey when we have to turn back.

The road that took us away from home slowly brings us back.

The temples become memories.

The darshan becomes something we carry in our hearts.

The voices of the priests become distant echoes.

The prasādam lovingly offered by someone we had never met is already gone.

And yet, something remains.

Something that cannot be packed into a suitcase.

Something that cannot be photographed.

Something that quietly follows us home.

That is how I felt when my Āchārya Yāthirai began to come to an end.

I was walking back to my ordinary life.

But I did not feel quite the same person who had started the journey.

I had gone looking for them

I had travelled to places where our Āchāryas had lived, worshipped, taught and served.

I had stood before the sannidhis of great personalities whose names I had heard all my life.

I had entered Thirumaligais.

I had sat before priests and elders.

Sometimes I had gone with a specific question.

Sometimes I had gone simply because my heart wanted to see the place.

And many times, I received much more than I expected.

A priest would open a door.

Someone would offer prasādam.

An elderly person would narrate a pastime.

A young Archakar would patiently answer my questions.

A garland would somehow come into my hands.

A few words would remain in my mind for days.

Looking back, I wonder whether these were really coincidences.

Or whether the Āchāryas were simply being kind to a very ordinary seeker.

The road behind me

As I travelled back, my mind began walking through the Yāthirai again.

I remembered Srirangam.

I remembered the many Thirumaligais.

I remembered Periya Nambi.

Parasara Bhattar.

Nampiḷḷai.

Piḷḷai Āthan.

Piḷḷai Lokācārya.

Koorathāḻvān.

Swamy Rāmānuja.

And so many others whose lives I had been trying to understand.

Each story seemed to have left something behind.

One showed me humility.

Another showed me service.

Another showed me Bhāgavatha prema.

Another showed me the danger of ego.

Another showed me what it means to put Perumāḷ before one’s own life.

I had begun the Yāthirai thinking that I was collecting stories.

Slowly, I realised that the stories were collecting me.

They were entering somewhere deep inside.

What had I really gained?

I asked myself this question while returning.

Had I become a great scholar?

No.

Had I suddenly understood our granthas?

No.

Had all my weaknesses disappeared?

Certainly not.

If anything, I had become more conscious of them.

And strangely, that itself felt like a blessing.

Earlier, I might have looked at an Āchārya and simply admired him.

Now I was beginning to ask:

What is there in his life that I am supposed to learn?

That was a completely different question.

The Yāthirai had slowly changed the question inside me.

I had started by asking:

“What can I see?”

Now I was asking:

“What can I become?”

From the Āchāryas to the Āḻvārs

And then, somewhere along the return journey, another thought began to grow.

I had spent so much time travelling to the places of the Āchāryas.

But where did the treasure they protected come from?

What was the source of the Divya Prabandham they treasured?

Whose words had inspired them?

Whose pasurams had they preserved, taught and carried from generation to generation?

The answer was waiting for me.

The Āḻvārs.

Perhaps the road was now asking me to turn back even further.

Back to the source.

Back to those extraordinary souls whose hearts melted in their love for Perumāḷ.

A place I could not forget

One of the places that began to occupy my thoughts was Āḻvār Tirunagari.

We had travelled there as part of our Āchārya Yāthirai.

The place itself had a different atmosphere.

The quiet Tamiraparani flowed nearby.

We took a dip in the river, remembering the great devotees associated with its banks.

But our real destination was Śrī Rāmānuja Chaturvedi Maṅgalam.

I wanted to have darshan of the Bhaviṣyad Āchārya associated with Swamy Rāmānuja.

The priest narrated the beautiful traditional account connected with Madhurakavi Āḻvār and Swamy Nammāḻvār, and how this sacred place came to be associated with Rāmānuja even before his appearance.

I stood there listening.

My children were also eager to hear the story.

And I suddenly felt that something very special was happening.

I had come looking for Rāmānuja.

But Rāmānuja was taking me back to Nammāḻvār.

That thought stayed with me.

A chain of love

The more I listened, the more beautiful the connection seemed.

Nammāḻvār.

Madhurakavi Āḻvār.

Rāmānuja.

The Āchāryas who came after him.

And now, generations later, a simple seeker like me standing in that same sacred atmosphere.

I began to see something that I had perhaps never understood before.

The sampradāya was not simply a succession of names.

It was a living chain of love and service.

One generation received.

One generation preserved.

One generation passed it on.

And another generation received it again.

I was standing at the far end of that long chain, wondering whether I had done anything worthy of what had been handed down to me.

The question that followed me home

I remembered the words that had touched me so often during this Yāthirai.

What have I done for the Lord?

That question now seemed to take on another meaning.

I had received so much.

The Divya Prabandham.

The teachings of the Āchāryas.

The stories of the Bhāgavathas.

The opportunity to visit Divya Desams.

The opportunity to sit before learned devotees.

The opportunity to hear the words of our elders.

What had I given back?

Perhaps very little.

And yet, perhaps the Lord does not ask us to become great.

Perhaps He asks us simply to preserve what we have received and pass a little of it forward.

Walking back to earth

The journey was ending.

The car was moving towards home.

The temples were disappearing behind me.

The familiar roads were returning.

My ordinary life was waiting.

But something had changed.

I had gone looking for the footprints of the Āchāryas.

I returned carrying their stories.

I had gone looking at their places.

I returned looking at myself.

And now the road was quietly pointing somewhere else.

Towards the Āḻvārs. Towards Nammāḻvār.

Towards those divine pasurams that had inspired the very Āchāryas whose lives had just humbled me.

Perhaps this was not the end of the Yāthirai after all.

Perhaps I had merely reached another bend in the road.

*

The road turns

There is something deeply moving about this to me.

I had started this journey with Swamy Rāmānuja.

His name had awakened something in me.

His temples drew me towards him.

His life made me search.

His devotees taught me.

His Āchāryas showed me mirrors.

And now, after walking through that world, I was being led back to the person whom Rāmānuja himself revered so deeply.

Swamy Nammāḻvār.

Perhaps the road had come full circle.

Or perhaps it was only beginning to reveal where it wanted to take me.

I do not know.

I am only walking.

Looking at the signposts left behind by our Āchāryas.

Trying to understand them.

Trying to follow them.

And hoping that somewhere along the way, I may become a little less of myself and a little more worthy of the path they showed us.

A small prayer

Oh Lord Sreenivasaa

Thank You for the Yāthirai.

Thank You for every temple.

Every priest.

Every devotee.

Every Āchārya.

Every story.

Every unexpected kindness.

Please don’t let them remain only beautiful memories.

Let them slowly become part of my life.

I went looking for the places where the Āchāryas walked.

You made me look at the way I walk.

I went looking for their stories.

You made me ask what I am doing with the story of my own life.

And now, as I turn towards the Āḻvārs, please give me the humility to listen.

Let me not approach their pasurams merely as poetry.

Let me try to understand the love that poured through them.

The road has brought me back to earth.

But perhaps…

the journey within has only just begun.

To be continued

Śrīmate Rāmānujāya Namaḥ

Adiyen Rāmānujadāsan

Pictures : Courtesy Google Images

Previous posts of the above series is appended in the below links

(Part 62)  THE JOURNEY INTO LIGHT.. Musings of a Soul Returning  to   Its Eternal Home

When I Began to Understand What a Vaiṣṇava Should Be

The stories of our Āchāryas have been doing something strange to me.

I began this journey thinking I was going to learn about them.

Slowly, I am discovering that they are making me look at myself.

Yesterday, the story of Nampiḷḷai and Piḷḷai Āthan made me think about ego.

How easily we can feel that we deserve respect.

How difficult it can be to bow when our mind starts comparing age, knowledge, position and status.

And then I began wondering:

If I remove the ego, what should remain?

What does it really mean to become a Vaiṣhṇava?

I have called myself one all my life.

But perhaps I had never seriously asked myself what that actually means.

During one of my Yāthirais,

I heard a beautiful story connected with  Swamy Ananthāḻvān.

It was simple.  Almost playful.

But the more I thought about it, the deeper it became.

The disciple who went to Ananthāḻvān

A disciple from Srirangam was sent to Tirumala to meet Ananthāḻvān.

He had been given a very important question to ask:

“What are the qualities of a Śrī Vaiṣṇava?”

The disciple reached Tirumala and waited to meet Ananthāḻvān.

But there was something very ordinary standing between him and the answer.

He was hungry.  He had to wait for prasādam.

And he waited.  He did not say,

“I have come from Srirangam.”

He did not demand,

“I have come with an important question.”

He simply waited for prasādam.

Eventually,  Swamy  Ananthāḻvān met him and asked him whether he had prasadam

He said  Yes  as he was the last one taking the prasadam .

 He moved near him and asked about the qualities of a Śrī Vaiṣṇava,

 And he gave four very unusual comparisons.

He said:

“Kokkaippōl iruppān.
Kozhiyaippōl iruppān.
Uppaippōl iruppān.
Ummaippōl iruppān.”

Like a crane.

Like a hen.

Like salt.

And like you.

At first, I wondered what kind of answer this was!

What could a crane, a hen, salt and a hungry disciple possibly have to do with being a Vaiṣṇava?

Then the meaning began to unfold.

Like a crane

A crane stands patiently in the water.

It does not pick up everything it sees.

It waits.

It chooses what is useful.

The lesson I understood was that a Vaiṣṇava should learn to distinguish what is worth accepting and what should be left aside.

How much I need that lesson.

My mind picks up everything.

Praise.    Criticism.    Comparisons.   Small hurts.

Unnecessary arguments.

Things that should have been forgotten years ago.

And I carry them around as though they are precious possessions.

Perhaps I need to learn from the crane.

Take what is valuable. Leave the rest.

Like a hen

A hen scratches the ground and finds whatever food is useful.

It does not collect everything.

It knows what it needs.

Again, I found myself thinking about my own life.

I have read so many things.

Listened to so many talks.  Collected so many stories. Visited so many sacred places.

But am I actually taking the essence?

Or am I simply collecting information?

There is a difference between knowing about the

 Āchāryas and allowing their lives to change us.

Perhaps the hen was telling me:

Take the essence.   Do not merely accumulate.

Like salt

This one touched me even more.

Salt dissolves.  You don’t see it.

But its presence changes the entire dish.

And salt tastes the same wherever it is.

The lesson I heard was about the consistency of a Vaiṣṇava.

What we are inside should not be completely different from what we display outside.

Our devotion should not be something reserved only for the temple.

Our humility should not appear only when an Āchārya is watching.

Our kindness should not depend on who is standing before us.

If I put on the appearance of a Vaiṣṇava outside but remain full of anger, pride and judgement within, what have I really changed?

Perhaps a true Vaiṣṇava becomes like salt.

Quietly present.

Not demanding recognition.

But making everything around him better.

And then… “like you”

The fourth quality surprised me.

“Ummaippōl iruppān.”  Like you.

Why the disciple himself?

Because he had been waiting patiently for prasādam.

He had the opportunity to tell Ananthāḻvān who he was and why he had come.

He could have asserted his importance.

Instead, he simply waited.

There was humility in that waiting.

And perhaps Ananthāḻvān was telling him:

That humility itself is a quality of a Vaiṣṇava.

I found this particularly beautiful.

Because sometimes we imagine that great spirituality must look dramatic.

Long prayers.   Deep knowledge.   Extraordinary experiences.

But here was a hungry disciple quietly waiting for prasādam.

And that simple act revealed something about him.

What am I really becoming?

That question stayed with me.

I have been blessed beyond what I deserve.

I have travelled to Divya Desams.

I have had darshan of Perumals.   I have sat before Āchāryas.

I have heard stories of extraordinary devotees.

I have received so many opportunities to learn.

But after all these years, can I say that I have become the person these stories are asking me to become?

I am not sure. Perhaps this is the uncomfortable truth of my journey.

**I have been collecting the signposts for many years.

I am only now learning to walk in the direction they point.**

The crane tells me to choose wisely.

The hen tells me to take the essence.

The salt tells me to become the same person within and without.

And the disciple reminds me to wait quietly without assuming that I deserve anything.

These are not difficult teachings to understand.

But living them?

That is another matter.

Perhaps the journey is becoming clearer

Yesterday, Nampiḷḷai made me look at my ego.

Today, Ananthāḻvān made me ask what should replace that ego.

Perhaps humility.

Perhaps discernment.

Perhaps quiet service.

Perhaps consistency between what I say and how I live.

Perhaps the willingness to remain a small person before Perumāḷ and His devotees.

I began this Yāthirai wanting to see the places where our Āchāryas lived.

Now I am beginning to understand why.

Every Thirumaligai has another lesson.

Every story seems to hold another mirror.

And every mirror shows me how much remains unfinished within me.

A small prayer

My  Saviour   Lord Sreenivasaaa Perumāḷ…

Teach me to be like the crane.

Let me know what to accept and what to quietly leave behind.

Teach me to be like the hen.

Let me take the essence of what my Āchāryas teach me instead of merely collecting knowledge.

Teach me to be like salt.

Let my inner life and outer life slowly become one.

And give me the humility of that disciple who simply waited for prasādam.

Let me stop thinking about how important I am.

Let me become useful.  Let me become gentle.

Let me become a servant of Your devotees.

I know I have a very long way to go.

But perhaps, for the first time, I am beginning to understand where the road is pointing.

Let me not merely call myself a Śrī Vaiṣṇava.

Let me slowly become one. to be continued

Previous blog posts in the series appended below

Śrīmate Rāmānujāya Namaḥ

Adiyen Rāmānujadāsan

Pictures :   Google images

(Part 61)  THE JOURNEY INTO LIGHT.. Musings of a Soul Returning  to   Its Eternal Home

When an Āchārya Quietly Removes the Ego

There are some lessons that are taught through words.

There are others that are taught through the way an Āchārya lives.

And then there are a few that are taught without the Āchārya saying anything directly to us.

They simply make us look at ourselves.

This was one such story …

During an Upanyāsam at Srirangam, I heard a beautiful incident involving Swamy Nampiḷḷai and Piḷḷai Āthan.

The more I thought about it, the more I felt that the story was not really about Piḷḷai Āthan.

It was about me.

A hesitation to bow

Piḷḷai Āthan was older than  Swamy Nampiḷḷai and was himself a householder.

He wanted to learn one padhikam of Tiruvāymoḻi from Nanjeeyar.

Nanjeeyar directed him to Nampiḷḷai.

But there was a difficulty.

Nampiḷḷai was younger than Piḷḷai Āthan.

And Piḷḷai Āthan found it difficult to prostrate before someone younger than himself.

How easily I could understand that feeling.

Perhaps I would like to think that I would have behaved differently.

But if I am honest with myself, how many such small calculations do I make?

Who is senior? Who is younger?  Who has more knowledge?

Who has greater status?  Who should bow before whom?

The ego does not always announce itself.

Sometimes it quietly sits inside us and tells us that …

we deserve to be respected.

Nanjeeyar understood what was happening.

But he did not want to hurt Piḷḷai Āthan.

He instructed Nampiḷḷai to teach him in such a way that his pride would not be wounded.

The wisdom of Nampiḷḷai

Nampiḷḷai arranged two seats.

He respectfully placed Piḷḷai Āthan on the higher seat.

And he himself sat below.  Then he began teaching Tiruvāymoḻi.

I found this part particularly moving.

Nampiḷḷai did not need to establish that he was the teacher.

He did not need to demand respect.  He simply taught.

And the subject he chose was devotion towards Bhāgavathas, the devotees of the Lord.

As the teaching continued, something began to happen within Piḷḷai Āthan.

The very thing that had prevented him from bowing began to disappear.

His pride slowly melted.  He wanted to prostrate before Nampiḷḷai.

But Nampiḷḷai remembered Nanjeeyar’s instruction and initially did not accept it.

So Piḷḷai Āthan took Nampiḷḷai to Nanjeeyar.

And there, in the presence of Nanjeeyar, he finally fell at Nampiḷḷai’s feet.

The obstacle was gone.   

The disciple had arrived.

And the teacher had never once humiliated him.

What did I learn from this?

I kept thinking about Nampiḷḷai.   What extraordinary compassion.

He knew that knowledge cannot enter a heart that is busy protecting its own importance.

But he also knew that an Āchārya does not have to crush that pride.

Sometimes, the gentlest way is the most powerful way.

He simply created the right situation.

And Piḷḷai Āthan discovered the obstacle within himself.

That touched me deeply.

Because I too have so much to learn.

I may have travelled to many Divya Desams.

I may have listened to many Upanyāsams.

I may have read some of our granthas.

I may know a few stories of our Āḻvārs and Āchāryas.

But what is the use of all this if I continue to carry the thought that I am somebody?

Perhaps the real journey is not about collecting more knowledge.

Perhaps it is about allowing that knowledge to slowly remove what stands in its way.

Nammāḻvār’s words came back to me

As I thought about Piḷḷai Āthan’s transformation, one pasuram of Swamy Nammāḻvār kept coming back to my mind.

Tiruvāymoḻi 3.7.10

அடியார் அடியார் தம்
அடியார் அடியார் தமக்கு
அடியார் அடியார் தம்
அடியார் அடியோங்களே.

The thought expressed here is so humbling:

“We are the servants of the servants of the servants of the servants of the servants of the servants of the Lord.”

I have heard these words many times.

But that day, after listening to the story of Piḷḷai Āthan and Nampiḷḷai, they seemed to speak to me differently.

How far I am from this state of mind.

The first thought that came to Piḷḷai Āthan was:

“Why should I bow before someone younger than me?”

And how often do I carry the same feeling in different forms? I may not say it aloud.

But somewhere within me, I too compare.

Who is senior? Who is younger?

Who knows more?  Who should respect whom?

Why should I accept a correction from him?

The ego does not always come wearing a crown.

Sometimes it hides behind age, knowledge, experience, position or even devotion.

Then I look at Nammāḻvār.

He does not stop with saying that he is the servant of the Lord.

He takes me much further down.

Adiyār.   Adiyār-in adiyār.

Adiyār-in adiyār-in adiyār.

A servant of the servants of the Lord’s devotees.

What a beautiful place to be.

And perhaps that is what I am slowly beginning to understand from the

lives of our Āchāryas.

Greatness is not in being served. It is in learning to serve.

It is not in demanding respect. It is in learning to respect.

It is not in wanting to be recognised.

It is in becoming happy to remain unnoticed.

Perhaps this is the journey

Piḷḷai Āthan did not become smaller when he bowed before Nampiḷḷai.

He became greater. His knowledge did not diminish.

His dignity did not disappear.

Only the unnecessary burden of “I” disappeared.

And perhaps that is what surrender slowly asks of me.

To move from wanting to be respected… to learning to respect.

From wanting to be served… to learning to serve.

From wanting to be recognised…

to becoming happy to remain unnoticed.

And finally, perhaps, to say with  Swamy Nammāḻvār:

“Adiyār adiyār tham adiyār adiyār thamakku adiyār adiyār tham adiyār adiyōṅgaḷē.”

I am only beginning to understand what these words might mean.

Perhaps this is why the lives of our Āchāryas are so precious.

They do not merely teach us what to believe.

They quietly show us what we are still holding on to.

And sometimes, without scolding us, without embarrassing us, without even

directly pointing a finger at us… they make us see our own ego.

Then, if Perumāḷ is kind, perhaps we too may one day be able to let it go.

Perhaps surrender begins where self-importance ends.

A small prayer

My saviour ,,,,, Lord Sreenivaasaaa

Please remove the pride that I do not even recognise in myself.

When an Āchārya shows me my shortcomings, let me not defend myself.

When a Bhāgavatha corrects me, let me not look at his age, position or scholarship.

Let me remember Nammāḻvār.

Let me remember Piḷḷai Āthan.

Let me remember Nampiḷḷai.

And let me remember that I am still learning to become what I was born to be.

Let me not merely call myself a Śrī Vaiṣṇava.

Let me slowly become one.

Previous Blog posts are appended below for quick references

Śrīmate Rāmānujāya Namaḥ

Adiyen Rāmānujadāsan

Pictures :   Google images

At TIRUMALA… “ Its not the darshan you get . It is the darshan ” LORD” bestows”.

The ardent desire of any devotee is to seek an everlasting darshan of Lord Venkateshwara at Tirumala  and…   If this darshan is without any  physical disturbance or interference by the volunteers ,  the soul dances in ecstasy. There is no dearth of pilgrims who wouldn’t stop gushing about their opportune darshan lasting for even a  fraction of second […]

At TIRUMALA… “ Its not the darshan you get . It is the darshan ” LORD” bestows”.

(Part 60)  THE JOURNEY INTO LIGHT.. Musings of a Soul Returning  to   Its Eternal Home

When the Search Became a Seva

After writing yesterday’s post, one memory kept coming back to me.

I had gone looking for Swamy Rāmānuja. But somewhere along the way, the search itself became a form of service.

I did not realise this when I first started.

At Tirukkurungudi, the old priest had simply told me:

“Keep reciting Śrīmate Rāmānujāya Namaḥ.” I started doing it.

Then I wanted to know more about the Acharyar.

Who was He?

How did He live?

Whom did He meet?

What did He teach?

How did He transform people?

Why did so many great souls surrender themselves completely at His feet?

The questions kept coming.

And I wanted answers.

So I started searching.

Books.

CDs.

Old writings.

Stories of the Acharyas.

Places connected with Him.

Every little piece of information I could find became precious to me.

Sometimes I would read something late at night and suddenly close my eyes and try to imagine the scene.

I could almost see the young Rāmānuja walking.

*

I could see His disciples around Him.

I could imagine the temples as they must have been centuries ago.

I could imagine the conversations between the Acharyar and His disciples.

The more I read, the more alive He became to me.

It was no longer history.

It became something very personal.


I wanted to share what I was discovering

Slowly another thought came.

If these stories were giving me so much happiness, why should I keep them only to myself?

I began writing about Swamy Rāmānuja. One incident led to another.

I would visualise the episode first and then try to put that feeling into words.

Sometimes I would wonder whether anyone would actually read what I had written.

But devotees started calling.

They would say that while reading the post, they could actually visualise the scene.

Some would tell me that they had never looked at that particular incident in that way before.

Those calls gave me tremendous happiness.

Not because people were praising my writing. I felt something else.

Perhaps the Acharyar was allowing me to share a little of what He had given me.

That was enough.


The Acharyar on the Altar

Meanwhile, Swamy Rāmānuja had become part of our daily life.

He was no longer only in the books I was reading.

He was standing before me in our Thiruvengadam.

Every morning I could see Him. I could recite His name before Him.

I could fall at His lotus feet.

I could speak to Him.

Sometimes I would simply sit before Him without saying anything.

There are some relationships where words are not necessary.

I felt that this was slowly becoming one of them.

I had wanted a deity. Perumal had given me the Acharyar.

And then, as I shared yesterday, the Acharyar did not come alone.

The Āḻvārs came.

The Acharyas came. The Śāligrāmas came.

The home slowly became a place where I could spend time in their presence.


Something else started happening

The more I read about the Acharyas, the more uncomfortable I became with myself.

Not in a negative way.

But I began seeing the difference between knowing about a quality and actually possessing it.

I could write about humility.

But was I humble? I could write about surrender.

But how much had I really surrendered? I could write about Bhagavata prema.

But could I love a Bhagavata who disagreed with me?

I could write about kainkaryam.

But was my service completely free from expectation?

These questions began following me.

The Acharyas had become a mirror.

And sometimes the mirror showed things I did not want to see.


The Meaning of the Mantra Deepened

Earlier, I was simply happy to recite:

Śrīmate Rāmānujāya Namaḥ.

Now the words began to carry a different meaning.

If I say Rāmānujadāsan, then I am saying that I belong to Him.

If I belong to Him, then my conduct should slowly reflect what He taught.

This is not something I can claim to have achieved. Even today, I have a long way to go.

But the awareness itself has become important.

The mantra reminds me. The Acharyar reminds me.

The devotees remind me. Even my own mistakes remind me.


The Recitations Became Another Door

The desire to bring more people into Divya Prabandham recitation also grew.

Initially there were only two of us.

I prayed for more devotees to join. Slowly the number increased.

When I saw nearly twenty devotees participating, I felt that this was not something I had created.

I had only kept asking.

Someone else was bringing them. The same thing happened with the festivals.

The Āḻvār Thirunakshatrams.

The recitations. The temple gatherings.

Everything slowly grew.

And whenever I felt proud, I remembered:

“What did I actually do?”

I had only prayed. The rest was His mercy.


Taking Rāmānuja to Other Homes

Then came the opportunity to give Swamy Rāmānuja’s deities to devotees.

This gave me a completely different kind of happiness.

I would worship the deity at home. Recite several mālās of the mantra.

Perform the purification rites.

Then, on Thiruvadhirai, invite the devotee, offer Mahāprasādam and hand over the Acharyar.

One by one, the twelve deities found their homes.

I often wondered about this.

The Acharyar who had come into my house was now going to another house.

Perhaps that devotee would begin reciting His name. Perhaps his family would begin speaking about Him.

Perhaps someone there would become curious about Rāmānuja.

Perhaps another journey would begin.

And I had been given the small privilege of carrying Him there. What greater joy could there be?


Was the Acharyar Slowly Expanding His Family?

That thought often comes to me.

First He came to our home.

*

Then the Āḻvārs came. Then the Acharyas.

Then the Śāligrāmas. Then devotees started coming.

Then Rāmānuja deities started going from our home to other homes.

It almost felt as if the family was expanding.

I remembered the feeling I had during the Śāligrāma experience.

When Acharyar decides to come, He brings the whole family.

Perhaps He also decides where each member of that family should go.

I was simply standing somewhere in the middle, watching it happen.

*

And my own transformation?

It was slow. Very slow.

There was no single morning when I woke up and became spiritual.

It happened little by little. A mantra here.

A temple there. A book. A conversation.

An Acharya. A devotee. A pilgrimage.

A Prabandham recitation.

A mistake. A correction.

A realisation. A tear.

Then another day.

And another.

Looking back, I can see that the journey was being built from hundreds of very small moments.

Perhaps that is how Acharyar works.

Not always with something dramatic.

Sometimes He simply keeps us moving in the right direction.


“Perumal…”

I thought I was searching for Swamy Rāmānuja.

Perhaps You were the one who created that search within me.

I thought I was writing about the Acharyar.

Perhaps You were using those words to correct me first.

Let me never mistake the opportunity to serve for my own achievement.

Let me never become proud because someone appreciates what I write or what I do.

Let me remember that everything came to me through Acharya anugraham.

If You allow me, let me continue carrying the name of Rāmānuja wherever I go.

Let me take His name to a few more hearts before this journey is over.


“I began by wanting to know about Rāmānuja. Slowly, I began wanting others to know Him too.”

“The books gave me knowledge. The Acharyas gave that knowledge a direction.”

“When Rāmānuja entered our home, I thought I had received a deity. Later I felt that I had received a relationship.”

“Perhaps service begins when something that gives us joy becomes something we want to share with another devotee.”

I sat before Swamy Rāmānuja that evening and looked at His smiling face.

I remembered the old priest at Tirukkurungudi.

I remembered the mantra.

I remembered the first deity.

I remembered the Āḻvārs arriving.

I remembered the Śāligrāmas.

I remembered the devotees who came for recitation.

I remembered the twelve Rāmānuja deities leaving our home.

Everything seemed connected.

What began as a simple desire to know my Acharyar had slowly become a desire to serve Him, speak about Him and take His name to others.

And yet I knew…

I had only taken a few steps.

There was still so much to learn.

So much to understand.

So much to change within myself.

Perhaps that was why the thirst was still there……

The search had not ended.

It had only become deeper.….

to be continued ……

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Śrīmate Rāmānujāya Namaḥ

Adiyen Rāmānujadāsan

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